Genesis 20:3-5

Matthew Henry's Complete Commentary - Genesis 20:3-7

It appears by this that God revealed himself by dreams (which evidenced themselves to be divine and supernatural) not only to his servants the prophets, but even to those who were out of the pale of the church and covenant; but then, usually, it was with some regard to God's own people as in Pharaoh's dream, to Joseph, in Nebuchadnezzar?s, to Daniel, and here, in Abimelech?s, to Abraham and Sarah, for he reproved this king for their sake, Ps. 105:14, 15. I. God gives him notice of his danger... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 20:3

But God came to Abimelech in a dream by night ,.... Put a dream into his mind, by which he cautioned him against taking Sarah to be his wife; so careful was the Lord that no wrong should be done to such a godly and virtuous person, to which she was exposed through the weakness of her husband. Aben Ezra wrongly interprets this of an angel, when it was God himself: and said unto him, behold, thou art but a dead man, for the woman which thou hast taken ; that is, God would punish him with... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 20:4

But Abimelech had not come near her ,.... Sarah had been put into an apartment in his palace, and not yet admitted into his company, not at least to his bed; he had not lain with her, which is the design of the expression: the Septuagint version is, "had not touched her", as in Genesis 20:6 ; which is another phrase expressive of the same thing: and he said, Lord, wilt thou slay also a righteous nation ? meaning either his family, the greater part of which were not accessory to this... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 20:5

Said he not unto me, she is my sister ?.... By this it appears, that Abimelech had a personal conversation with Abraham, and inquired of him about Sarah, who she was, and what relation she was to him, who told him that she was his sister; and for the truth of this he appeals to the omniscient God, who knew that Abraham had told him this: and she, even she herself said, he is my brother ; when Sarah was asked what relation she stood in to Abraham, and he to her, she declared he was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 20:3

But God came to Abimelech - Thus we find that persons who were not of the family of Abraham had the knowledge of the true God. Indeed, all the Gerarites are termed צדיק גוי goi tsaddik , a righteous nation, Genesis 20:4 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 20:5

In the integrity of my heart, etc. - Had Abimelech any other than honorable views in taking Sarah, he could not have justified himself thus to his Maker; and that these views were of the most honorable kind, God himself, to whom the appeal was made, asserts in the most direct manner, Yea, I know that thou didst this in the integrity of thy heart. read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 20:3

Verse 3 3.But God came to Abimelech in a dream by night. Here Moses shows that the Lord acted with such gentleness, that in punishing his servant, he yet, as a father, forgave him: just as he deals with us, so that, while chastising us with his rod, his mercy and his goodness far exceed his severity. Hence also we infer, that he takes greater care of the pious than carnal sense can understand; since he watches over them while they sleep. This also is to be carefully noticed; that however we may... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 20:4

Verse 4 4.But Abimelech had not come near her. Though Abraham had deprived himself of his wife, the Lord interposed in time to preserve her uninjured. When Moses previously relates, that she was taken away by Pharaoh, he does not say whether her chastity was assailed or not; but since the Lord then also declared himself the vindicator of her whom he now saved from dishonor, we ought not to doubt that her integrity was preserved both times. For why did he now forbid the king of Gerar to touch... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 20:1-18

Abraham in Gerar, or two royal sinners. I. THE SIN OF THE HEBREW PATRIARCH 1. An old sin repeated . "Abraham said of Sarah his wife, She is my sister." Twenty years before the same miserable equivocation had been circulated in Egypt. A sin once committed is not difficult to repeat, especially if its legitimate consequences, as in the case of Abraham and Sarah, have been mercifully averted. One is apt to fancy that a like immunity will attend its repetition. 2. A ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 20:3

But God — Elohim ; whence the present chapter, with the exception of Genesis 20:18 , is assigned to the Elohist (Tuch, De Wette, Bleek, Davidson), and the incident at Gerar explained as the original legend, of which the story of Sarah's abduction by Pharaoh is the Jehovistic imitation. But read more

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