Genesis 21:30-31

Matthew Henry's Complete Commentary - Genesis 21:22-32

We have here an account of the treaty between Abimelech and Abraham, in which appears the accomplishment of that promise (Gen. 12:2) that God would make his name great. His friendship is valued, is courted, though a stranger, though a tenant at will to the Canaanites and Perizzites. I. The league is proposed by Abimelech, and Phichol his prime-minister of state and general of his army. 1. The inducement to it was God's favour to Abraham (Gen. 21:22): ?God is with thee in all that thou doest,... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 21:30

And he said ,.... That is, Abraham replied to Abimelech: for these seven ewe lambs shall thou take of my hand ; as a present from him, to be retained as his own: that they may be a witness to me that I have digged this well : these were to be a testimony that the well that had been taken away from Abraham was one that he had dug, and was his property, and which Abimelech acknowledged by his acceptance of these seven lambs; and very probably Abraham received a note from the hand of... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 21:31

Wherefore he called that place Beersheba ,.... Either Abraham or Abimelech, or both, called it so; or it may be read impersonally, "therefore the place was called Beersheba" F20 יקרא "vocatus", V. L. Calvin, Piscator. , for two reasons, one implied, the other expressed; one was, because of the seven lambs before mentioned; so the Targum of Jonathan,"and therefore he called the well the well of seven lambs;'"Beer" signifying a well, and "sheba" seven; the other, and which is more... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 21:31

He called that place Beer-sheba - שבע באר Beer - shaba , literally, the well of swearing or of the oath, because they both sware there - mutually confirmed the covenant. read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 21:31

Verse 31 31.Wherefore he called that place Beer-sheba. Moses has once already called the place by this name, but proleptically. Now, however, he declares when, and for what reason, the name was given; namely, because there both he and Abimelech had sworn; therefore I translate the term ‘the well of swearing.’ Others translate it ‘the well of seven.’ But Moses plainly derives the word from swearing; nor is it of any consequence that the pronunciation slightly varies from grammatical correctness,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:22-34

Abimelech and Abraham, or ancient covenanters. I. THE POLITICAL ALLIANCE . 1. The contemplated object . Peace. What modern monarchs mostly desire at the close of exhausting campaigns is here sought before campaigns begin. 2. The covenanting parties . Two powerful princes, in their conduct exemplifying the spirit of unity and peace which should bind together private persons in their daily intercourse, as well as kings and nations in their political alliance. 3. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:22-34

A covenant between the patriarch and the Philistine king. Abraham a sojourner in that land, afterwards the troubler of Israel; for his sake as discipline, for their sakes as opportunity. 1. God's care for those beyond the covenant. A Beersheba in a heathen land. 2. The things of this world made a channel of higher blessings. The covenant arising out of bodily wants a civil agreement. The oath a testimony to God where reverently made. 3. He is not far from every one of us. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:28-30

And Abraham set seven ewe lambs of the flock by themselves (designing by another covenant to secure himself against future invasion of Isis rights). And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me,— that this peculiar kind of oath never occurs again in Old Testament history is no proof of the mythical character of the narrative (Bohlen);... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:31

Wherefore he called that place Beersheba . I .e. "the well of the oath," φρέαρ ὁρκισμοῦ ( LXX ; Gesenius, Furst, Rosenmüller), or the well of the seven (Keil), rather than the seven wells (Lange); discovered by Robinson in Bir-es-seba, in the Wady-es-seba, twelve miles to the south of Hebron, with two deep wells of excellent water. "The great well has an internal diameter at the mouth of twelve feet six inches, or a circumference of nearly forty feet. The shaft is formed of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 21:1-34

- The Birth of Isaac7. מלל mı̂lēl “speak,” an ancient and therefore solemn and poetical word.14. חמת chêmet “bottle,” akin to חמה chāmâh, “surround, enclose,” and הוּם chûm “black. באר שׁבע beêr-sheba‛, Beer-sheba‘, “well of seven.”22. פיכל pı̂ykol, Pikhol, “mouth or spokesman of all.”23. נין nı̂yn “offspring, kin;” related: “sprout, flourish.” נכד neked “progeny,” perhaps “acquaintance,” cognate with נגד ngd, “be before” (the eyes) and נקד nqd, “mark.”33. אשׁל 'êshel “grove;” ἄρουρα... read more

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