Genesis 21:31 NIV

Matthew Henry's Complete Commentary - Genesis 21:22-32

We have here an account of the treaty between Abimelech and Abraham, in which appears the accomplishment of that promise (Gen. 12:2) that God would make his name great. His friendship is valued, is courted, though a stranger, though a tenant at will to the Canaanites and Perizzites. I. The league is proposed by Abimelech, and Phichol his prime-minister of state and general of his army. 1. The inducement to it was God's favour to Abraham (Gen. 21:22): ?God is with thee in all that thou doest,... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 21:31

Wherefore he called that place Beersheba ,.... Either Abraham or Abimelech, or both, called it so; or it may be read impersonally, "therefore the place was called Beersheba" F20 יקרא "vocatus", V. L. Calvin, Piscator. , for two reasons, one implied, the other expressed; one was, because of the seven lambs before mentioned; so the Targum of Jonathan,"and therefore he called the well the well of seven lambs;'"Beer" signifying a well, and "sheba" seven; the other, and which is more... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 21:31

He called that place Beer-sheba - שבע באר Beer - shaba , literally, the well of swearing or of the oath, because they both sware there - mutually confirmed the covenant. read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 21:31

Verse 31 31.Wherefore he called that place Beer-sheba. Moses has once already called the place by this name, but proleptically. Now, however, he declares when, and for what reason, the name was given; namely, because there both he and Abimelech had sworn; therefore I translate the term ‘the well of swearing.’ Others translate it ‘the well of seven.’ But Moses plainly derives the word from swearing; nor is it of any consequence that the pronunciation slightly varies from grammatical correctness,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:22-34

Abimelech and Abraham, or ancient covenanters. I. THE POLITICAL ALLIANCE . 1. The contemplated object . Peace. What modern monarchs mostly desire at the close of exhausting campaigns is here sought before campaigns begin. 2. The covenanting parties . Two powerful princes, in their conduct exemplifying the spirit of unity and peace which should bind together private persons in their daily intercourse, as well as kings and nations in their political alliance. 3. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:22-34

A covenant between the patriarch and the Philistine king. Abraham a sojourner in that land, afterwards the troubler of Israel; for his sake as discipline, for their sakes as opportunity. 1. God's care for those beyond the covenant. A Beersheba in a heathen land. 2. The things of this world made a channel of higher blessings. The covenant arising out of bodily wants a civil agreement. The oath a testimony to God where reverently made. 3. He is not far from every one of us. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:31

Wherefore he called that place Beersheba . I .e. "the well of the oath," φρέαρ ὁρκισμοῦ ( LXX ; Gesenius, Furst, Rosenmüller), or the well of the seven (Keil), rather than the seven wells (Lange); discovered by Robinson in Bir-es-seba, in the Wady-es-seba, twelve miles to the south of Hebron, with two deep wells of excellent water. "The great well has an internal diameter at the mouth of twelve feet six inches, or a circumference of nearly forty feet. The shaft is formed of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 21:1-34

- The Birth of Isaac7. מלל mı̂lēl “speak,” an ancient and therefore solemn and poetical word.14. חמת chêmet “bottle,” akin to חמה chāmâh, “surround, enclose,” and הוּם chûm “black. באר שׁבע beêr-sheba‛, Beer-sheba‘, “well of seven.”22. פיכל pı̂ykol, Pikhol, “mouth or spokesman of all.”23. נין nı̂yn “offspring, kin;” related: “sprout, flourish.” נכד neked “progeny,” perhaps “acquaintance,” cognate with נגד ngd, “be before” (the eyes) and נקד nqd, “mark.”33. אשׁל 'êshel “grove;” ἄρουρα... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 21:31

Genesis 21:31. Beer-sheba That is, the well of the oath, or the well of the seven, (for the word equally signifies either,) alluding to the seven ewe- lambs which Abraham set by themselves and gave to Abimelech. Probably when a covenant was solemnly made and confirmed by an oath, seven lambs or sheep were wont to be offered. read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 21:22-34

Treaty with Abimelech (21:22-34)Abraham had settled in the south of Canaan in Abimelech’s territory and at Abimelech’s invitation (see 20:15). Abimelech, however, was still wary of Abraham and fearful of the God whom Abraham worshipped. He suggested that Abraham and he make a treaty that would guarantee good relations between them (22-24). Abraham agreed to this, but at the same time he forced Abimelech to agree to return to him a well that Abimelech’s herdsmen claimed as theirs. Abimelech... read more

Matthew Henry's Complete Commentary - Genesis 21:22-32

John Gills Exposition of the Bible Commentary - Genesis 21:31

Adam Clarke's Commentary on the Bible - Genesis 21:31

John Calvin's Commentary on the Bible - Genesis 21:31

The Pulpit Commentary - Genesis 21:22-34

The Pulpit Commentary - Genesis 21:22-34

The Pulpit Commentary - Genesis 21:31

Albert Barnes' Notes on the Whole Bible - Genesis 21:1-34

Joseph Benson's Commentary of the Old and New Testaments - Genesis 21:31

Bridgeway Bible Commentary - Genesis 21:22-34

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