Genesis 22:11

Matthew Henry's Complete Commentary - Genesis 22:11-14

Hitherto this story has been very melancholy, and seemed to hasten towards a most tragical period; but here the sky suddenly clears up, the sun breaks out, and a bright and pleasant scene opens. The same hand that had wounded and cast down here heals and lifts up; for, though he cause grief, he will have compassion. The angel of the Lord, that is, God himself, the eternal Word, the angel of the covenant, who was to be the great Redeemer and comforter, he interposed, and gave a happy issue to... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 22:11

And the Angel of the Lord called unto him out of heaven ,.... Not a created angel, but the eternal one, the Son of God, who perhaps appeared in an human form, and spoke with an articulate voice, as be frequently did; for that this was a divine Person is clear from his swearing by himself, and renewing the promise unto Abraham, Genesis 22:16 , and said, Abraham, Abraham ; the repeating his name denotes haste to prevent the slaughter of his son, which was just upon the point of doing,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 22:11

The angel of the Lord - The very person who was represented by this offering; the Lord Jesus, who calls himself Jehovah, Genesis 22:16 , and on his own authority renews the promises of the covenant. He was ever the great Mediator between God and man. See this point proved, Genesis 15:7 ; (note). read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 22:11

Verse 11 11.And the angel of the Lord called unto him. The inward temptation had been already overcome, when Abraham intrepidly raised his hand to slay his son; and it was by the special grace of God that he obtained so signal a victory. But now Moses subjoins, that suddenly beyond all hope, his sorrow was changed into joy. Poets, in their fables, when affairs are desperate, introduce some god who, unexpectedly, appears at the critical juncture. It is possible that Satan, by figments of this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 22:1-19

Mount Moriah, or the mount of sacrifice. I. ABRAHAM 'S TRIAL . 1. Divine in its origin . However explained, the appalling ordeal through which the patriarch at this time passed was expressly created for him by Elohim. Only he who made the human heart can adequately search it; and he alone who has a perfect understanding of the standard of moral excellence can pronounce upon the intrinsic worth of his creatures. 2. Unexpected in its coming . After all that had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 22:11

And the angel of the Lord —Maleach Jehovah ( vide Genesis 16:7 ); introduced into the narrative at this point not as a Jehovistic alteration (Bleek, Kalisch, et alii ) , but because the God of redemption now interposes for the deliverance of both Isaac and Abraham (Hengetenberg)— called unto him out of heaven, and said, Abraham, Abraham (the repetition denotes urgency, as contrasted with Genesis 22:1 ): and he said, Here am I. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 22:1-24

- Abraham Was Tested2. מריה morı̂yâh, “Moriah”; Samaritan: מוראה môr'âh; “Septuagint,” ὑψηλή hupsēlē, Onkelos, “worship.” Some take the word to be a simple derivative, as the Septuagint and Onkelos, meaning “vision, high, worship.” It might mean “rebellious.” Others regard it as a compound of יה yâh, “Jah, a name of God,” and מראה mı̂r'eh, “shown,” מורה môreh, “teacher,” or מורא môrā', “fear.”14. יראה yı̂r'ēh, “Jireh, will provide.”16, נאם ne'um, ῥῆμα rēma, “dictum, oracle;... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 22:1-19

The offering of Isaac (22:1-19)Although Abraham probably knew that certain peoples of the ancient world at times sacrificed children to the gods, he was no doubt shocked when God told him to sacrifice Isaac. It tested not only his obedience but also his faith, because once Isaac was dead, God could no longer fulfil his covenant promise of giving Isaac a multitude of descendants. A conflict existed between obedience to God’s command and faith in his promise. Nevertheless, Abraham obeyed,... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 22:11

the LORD. Hebrew. Jehovah. Abraham . . .Abraham. Figure of speech Epizeuxis ( App-6 ), for emphasis. Compare the 10 Duplications: (1) Seven used by God to men: Genesis 22:11 ; Genesis 46:2 .Exodus 3:4 . 1 Samuel 3:10 . Luke 10:41 ; Luke 22:31 .Acts 9:4 ; (2) Three under other circumstances: Matthew 7:21 , Matthew 7:22 (Luke 6:46 ; Luke 13:25 ), Matthew 23:37 (Luke 13:34 ). Mark 15:34 (Matthew 27:46 . Psalms 22:1 ). read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 22:11-12

"And the angel of Jehovah called out of heaven, and said, Abraham: and he said, Here am I. And he said, Lay not thy hand upon the lad, neither do thou anything unto him; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me.""The angel of Jehovah ..." "The angel of the Lord is the Lord himself, as the context shows (Genesis 22:11-12,15-18; 18:2,22; 19:1)."[21] Again and again, this glorious person appears throughout the Scriptures, as notably also... read more

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