Genesis 22:22 KJV

Matthew Henry's Complete Commentary - Genesis 22:20-24

This is recorded here, 1. To show that though Abraham saw his own family highly dignified with peculiar privileges, admitted into covenant, and blessed with the entail of the promise, yet he did not look with contempt and disdain upon his relations, but was glad to hear of the increase and prosperity of their families. 2. To make way for the following story of the marriage of Isaac to Rebekah, a daughter of this family. read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 22:22

And Chesed ,.... From whom it is generally thought sprung the Chaldees, who are commonly called Chasdim; but mention is made of the Chaldees before this man was born, unless they are called so by anticipation; See Gill on Genesis 10:22 , and Hazo, and Pildash, and Jidlaph, and Bethuel ; of these men and their posterity we hear no more, excepting: the last, for whose sake the rest are mentioned. Hazo or Chazo settled in Elymais, a country belonging to Persia, where is now a city called... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 22:20-24

Good news from a far country. I. THE JOYFUL BUDGET . 1. Tidings from home . For nearly half a century Abraham had been a wanderer in Palestine, and with something like an emigrant's emotion on receiving letters from the old country would the patriarch listen to the message come from Haran beyond the river. 2. News concerning Nahor . It demands no violent exercise of fancy to believe that Abraham regarded his distant brother with intense fraternal affection, and that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 22:22

And Chesed, —according to Jerome the father of the Chasdim or Chaldees ( Genesis 11:28 ); but more generally regarded as the head of a younger branch or offshoot of that race (Keil, Murphy, Lange; cf. Job 1:17 )— and Hazo, and Pildash, and Jidlaph (concerning whom nothing is known), and Bethnel —"man of God" (Gesenius); dwelling of God (Furst); an indication probably of his piety. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 22:1-24

- Abraham Was Tested2. מריה morı̂yâh, “Moriah”; Samaritan: מוראה môr'âh; “Septuagint,” ὑψηλή hupsēlē, Onkelos, “worship.” Some take the word to be a simple derivative, as the Septuagint and Onkelos, meaning “vision, high, worship.” It might mean “rebellious.” Others regard it as a compound of יה yâh, “Jah, a name of God,” and מראה mı̂r'eh, “shown,” מורה môreh, “teacher,” or מורא môrā', “fear.”14. יראה yı̂r'ēh, “Jireh, will provide.”16, נאם ne'um, ῥῆμα rēma, “dictum, oracle;... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 22:20-24

Further expressions of faith (22:20-23:20)While Abraham was establishing his family in Canaan, the family of his brother Nahor in Mesopotamia was growing. The writer records this growth to introduce Rebekah, the future wife of Isaac (20-24).Back in Canaan, Abraham moved from Beersheba to Hebron, and there Sarah died (23:1-2). Though God had promised the whole of Canaan to Abraham and his descendants, Abraham still owned no land there. The death of Sarah gave him an opportunity to buy a piece of... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 22:20-24

"And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath borne children unto thy brother Nahor: Uz his first born, and Buz his brother, and Kemuel the father of Aram, and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel. And Bethuel begat Rebekah: these eight did Milcah bear to Nahor, Abraham's brother. And his concubine, whose name was Reumah, she also bare Tebah, and Gaham, and Tahash, and Maacah."This paragraph has only one significance,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 22:20-24

15. The descendants of Nahor 22:20-24The testing of Abraham’s faith was complete with the sacrifice of Isaac. The Author therefore brought the history of his life to a close and began to set the scene for related events in Isaac’s life.This section signals a change in the direction of the narrative. It moves from Abraham to the next generation and its connections with the East. The record of Nahor’s 12 sons prepares the way for the story of Isaac’s marriage. It also shows that Rebekah... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 22:1-24

The Offering of Isaac on Mount MoriahIn this narrative we have the crowning proof that Abraham was willing to resign all that was dearest to him at the bidding of God, even that son on whose life depended the fulfilment of the divine promises. But his trial must be also regarded as the occasion of bringing about an advance in the moral standard of the men of his time, which was gradually to become universal. In Abraham’s day the sacrifice of the firstborn was a common practice among the Semitic... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 22:22

(22) Chesed.—He was not the ancestor of the ancient Chasdim or Chaldees, but possibly of the small tribe of robbers with the same name who plundered Job (Job 1:17). Of the rest, no trace remains in history. read more