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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 24:29-53

We have here the making up of the marriage between Isaac and Rebekah. It is related very largely and particularly, even to the minute circumstances, which, we should think, might have been spared, while other things of great moment and mystery (as the story of Melchizedek) are related in few words. Thus God conceals that which is curious from the wise and prudent, reveals to babes that which is common and level to their capacity (Matt. 11:25), and rules and saves the world by the foolishness... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 24:50

Then Laban and Bethuel answered ,.... The order of the words in the original is, "then answered Laban and Bethuel"; the word for "answered" is in the singular number, from whence it may be concluded, that Laban gave the answer in the name of Bethuel, he consenting to it, who might be an old man, and left the management of his family affairs to his son, who, Aben Ezra thinks, excelled his father in wisdom and honour; but Jarchi represents him as a wicked and impudent man, who took upon him to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 24:50

Laban and Bethuel - These seem both to be brothers, of whom Laban was the eldest and chief; for the opinion of Josephus appears to be very correct, viz., that Bethuel, the father, had been some time dead. See note Genesis 24:28 . Bad or good - We can neither speak for nor against; it seems to be entirely the work of God, and we cordially submit: consult Rebekah; if she be willing, take her and go. See note Genesis 24:58 . read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 24:50

Verse 50 50.The thing proceedeth from the Lord. Whereas they are convinced by the discourse of the man, that God was the Author of this marriage, they avow that it would be unlawful for them to offer anything in the way of contradiction. They declare that the thing proceedeth from the Lord; because he had, by the clearest signs, made his will manifest. Hence we perceive, that although the true religion was in part observed among them, and in part infected with vicious errors, yet the fear of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 24:1-67

The unfolding of the Divine purpose. I. THE EXPANDED BLESSING . The first line of the web of sacred history stretches itself out to Mesopotamia. The aged patriarch, blessed of Jehovah in all things, is fading from our sight. We must look on a new generation and see the blessing expanded. II. THE DIVINE GUIDANCE . The angel shall be sent before Isaac, and he will overrule the events and wills which seem to stand in the way. The marriage of Isaac was a matter of most solemn... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 24:29-60

A bride for the heir.-3. Eliezer and Laban, or proposals for the bride. I. THE HOSPITABLE BROTHER . 1. The eager invitation . "Come in, thou blessed of the Lord!" 2. The kindly reception . II. THE AGED WOOER . 1. Impatient . The nature of his mission urged him to dispatch, as knowing well that his master was old, that Isaac was needful of a bride, that coy maidens are soonest caught by fervent suitors, and that successful wooing brooks no delay. 2. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 24:50-52

Then Laban and Bethuel ( vide on Genesis 24:29 ) answered and said, The thing proceedeth from the Lord : —Jehovah ( vide on Genesis 24:31 )— we cannot speak unto thee bad or good — i . e . they could not demur to a proposal so clearly indicated by Divine providence; a proof of the underlying piety of those descendants of Nahor. Behold, Rebekah is before thee, take her, and go, —that the consent of the maiden is not asked was not owing to the fact that, according to... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 24:1-67

- The Marriage of Isaac26. קרד qādad, “bow the head.” השׁתחוה shâchâh, “bow the body.”29. לבן lābān, “Laban, white.”In this circumstantial account of the marriage of Isaac, we have a beautiful picture of ancient manners in the East, the living original of which the present customs of that cradle of mankind are a striking copy.Genesis 24:1-9Abraham binds the chief servant of his house to seek a wife for his son Isaac among his kindred. The first movement in this matrimonial arrangement is... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 24:50

Genesis 24:50. The thing proceedeth from the Lord He, in his providence, evidently favoured it, and therefore they properly concluded that it was his will; which is the only safe rule of conduct in all cases. And in those which are of peculiar importance, as the proper choice of a partner in marriage certainly is, we should use every prudent means to know God’s will, especially the means used by Abraham’s servant, fervent prayer, and observing the openings of providence. A marriage is then... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 24:1-67

A wife for Isaac (24:1-67)Since Isaac would succeed Abraham as heir to the land of Canaan and ancestor of the promised nation, Abraham required two things concerning him. First, he was not to leave Canaan; second, he was not to marry one of the Canaanites, as they were under God’s judgment. Abraham therefore sent his chief servant (possibly Eliezer; see 15:2) on a long journey to Paddan-aram in north-western Mesopotamia to find a wife for Isaac among Abraham’s relatives there (24:1-9).The... read more

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