Genesis 24:55-58

Matthew Henry's Complete Commentary - Genesis 24:54-61

Rebekah is here taking leave of her father's house; and 1. Abraham's servant presses for a dismission. Though he and his company were very welcome, and very cheerful there, yet he said, Send me away (Gen. 24:54), and again, Gen. 24:56. He knew his master would expect him home with some impatience; he had business to do at home which wanted him, and therefore, as one that preferred his work before his pleasure, he was for hastening home. Note, Lingering and loitering no way become a wise and... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 24:55

And her brother and her mother said ,.... Here her brother Laban is set before his mother, as above before his father, being the chief speaker and the principal manager of business: let the damsel abide with us a few days, at the least ten ; which was but a reasonable request; and if no more time is intended, it is much the servant should object, and not readily agree to it; but in the margin it is, "a full year" or "ten months"; and so Onkelos and Jonathan, and other Jewish writers ... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 24:56

And he said unto them, hinder me not ,.... Do not detain me, let me set forward on my journey: seeing, the Lord hath prospered my way ; succeeded him in what he came about; and by his being succeeded so well, and so soon, it seemed to be the mind of the Lord that he should hasten his journey homeward: send me away, that I may go to my master ; and carry him the good news of his success, and attend his domestic affairs, over which he was set. read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 24:57

And they said, we will call the damsel ,.... Who perhaps through modesty had withdrawn herself to her own apartment, while the man and her friends were discoursing on this subject: and inquire at her mouth ; what she says to it, whether willing to go directly or not; the matter in question was referred to her, and left to her decision. read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 24:58

And they called Rebekah ,.... Or ordered her to be called by one of the servants: and said unto her, wilt thou go with this man ? that is, directly; the question was not about her marriage of Isaac, that was agreed upon, and she had doubtless given her consent, and which she tacitly did by accepting of the presents, but about taking the journey immediately: and she said, I will go ; the note of Jarchi is,"of myself, and even if you are not willing,'which seems to make her answer... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 24:55

Let the damsel abide with us a few days, at the least ten - The original is very abrupt and obscure, because we are not acquainted with the precise meaning of the form of speech which is here used; עשור או ימים yamim o asor Days or Ten, probably meaning a year or ten months, as the margin reads it, or a week or ten days. This latter is the most likely sense, as there would be no propriety after having given their consent that she should go, in detaining her for a year or ten months. In... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 24:58

Wilt thou go with this man? - So it appears it was left ultimately to the choice of Rebekah whether she would accept the proposals now made to her, unless we suppose that the question meant, Wilt thou go immediately, or stay with us a month longer? She said, I will go - It fully appears to be the will of God that it should be so, and I consent. This at once determined the whole business. read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 24:57

Verse 57 57.We will call the damsel. Bethuel, who had before unreservedly given his daughter in marriage, now seems to adhere, with but little constancy, to his purpose. When, however, he had previously offered his daughter, without making any exception, he is to be understood as having done it, only so far as he was able. But now, Moses declares that he did not exercise tyranny over his daughter, so as to thrust her out reluctantly, or to compel her to marry against her will, but left her to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 24:1-67

The unfolding of the Divine purpose. I. THE EXPANDED BLESSING . The first line of the web of sacred history stretches itself out to Mesopotamia. The aged patriarch, blessed of Jehovah in all things, is fading from our sight. We must look on a new generation and see the blessing expanded. II. THE DIVINE GUIDANCE . The angel shall be sent before Isaac, and he will overrule the events and wills which seem to stand in the way. The marriage of Isaac was a matter of most solemn... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 24:29-60

A bride for the heir.-3. Eliezer and Laban, or proposals for the bride. I. THE HOSPITABLE BROTHER . 1. The eager invitation . "Come in, thou blessed of the Lord!" 2. The kindly reception . II. THE AGED WOOER . 1. Impatient . The nature of his mission urged him to dispatch, as knowing well that his master was old, that Isaac was needful of a bride, that coy maidens are soonest caught by fervent suitors, and that successful wooing brooks no delay. 2. ... read more

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