Genesis 24:58

Matthew Henry's Complete Commentary - Genesis 24:54-61

Rebekah is here taking leave of her father's house; and 1. Abraham's servant presses for a dismission. Though he and his company were very welcome, and very cheerful there, yet he said, Send me away (Gen. 24:54), and again, Gen. 24:56. He knew his master would expect him home with some impatience; he had business to do at home which wanted him, and therefore, as one that preferred his work before his pleasure, he was for hastening home. Note, Lingering and loitering no way become a wise and... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 24:58

And they called Rebekah ,.... Or ordered her to be called by one of the servants: and said unto her, wilt thou go with this man ? that is, directly; the question was not about her marriage of Isaac, that was agreed upon, and she had doubtless given her consent, and which she tacitly did by accepting of the presents, but about taking the journey immediately: and she said, I will go ; the note of Jarchi is,"of myself, and even if you are not willing,'which seems to make her answer... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 24:58

Wilt thou go with this man? - So it appears it was left ultimately to the choice of Rebekah whether she would accept the proposals now made to her, unless we suppose that the question meant, Wilt thou go immediately, or stay with us a month longer? She said, I will go - It fully appears to be the will of God that it should be so, and I consent. This at once determined the whole business. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 24:1-67

The unfolding of the Divine purpose. I. THE EXPANDED BLESSING . The first line of the web of sacred history stretches itself out to Mesopotamia. The aged patriarch, blessed of Jehovah in all things, is fading from our sight. We must look on a new generation and see the blessing expanded. II. THE DIVINE GUIDANCE . The angel shall be sent before Isaac, and he will overrule the events and wills which seem to stand in the way. The marriage of Isaac was a matter of most solemn... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 24:29-60

A bride for the heir.-3. Eliezer and Laban, or proposals for the bride. I. THE HOSPITABLE BROTHER . 1. The eager invitation . "Come in, thou blessed of the Lord!" 2. The kindly reception . II. THE AGED WOOER . 1. Impatient . The nature of his mission urged him to dispatch, as knowing well that his master was old, that Isaac was needful of a bride, that coy maidens are soonest caught by fervent suitors, and that successful wooing brooks no delay. 2. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 24:56-60

Still urging his suit for permission to depart, Laban and the mother of Rebekah proposed that the maiden should be left to decide a matter so important for her by her own inclinations. When consulted she expressed her readiness at once to accompany the venerable messenger to his distant home; and accordingly, without more delay, she was dismissed from her mother's tent, attended by a faithful nurse ( Genesis 35:8 ) and enriched by the blessing of her pious relatives, who said unto her, Thou... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 24:1-67

- The Marriage of Isaac26. קרד qādad, “bow the head.” השׁתחוה shâchâh, “bow the body.”29. לבן lābān, “Laban, white.”In this circumstantial account of the marriage of Isaac, we have a beautiful picture of ancient manners in the East, the living original of which the present customs of that cradle of mankind are a striking copy.Genesis 24:1-9Abraham binds the chief servant of his house to seek a wife for his son Isaac among his kindred. The first movement in this matrimonial arrangement is... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 24:1-67

A wife for Isaac (24:1-67)Since Isaac would succeed Abraham as heir to the land of Canaan and ancestor of the promised nation, Abraham required two things concerning him. First, he was not to leave Canaan; second, he was not to marry one of the Canaanites, as they were under God’s judgment. Abraham therefore sent his chief servant (possibly Eliezer; see 15:2) on a long journey to Paddan-aram in north-western Mesopotamia to find a wife for Isaac among Abraham’s relatives there (24:1-9).The... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 24:50-58

VI. The Servant Enriches the Bride's Family"Then Laban and Bethuel answered and said, The thing proceedeth from Jehovah: we cannot speak unto thee bad or good. Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as Jehovah hath spoken. And it came to pass, that, when Abraham's servant heard their words, he bowed himself down to the earth unto Jehovah. And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah:... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 24:29-61

"Another striking feature of this story is that after introducing the new characters of Laban and his household, the writer allows the servant again to retell the narrative (Genesis 24:34-39). But as with most repetitions in biblical narrative, the retelling is not a mere repeating. It is rather a reassertion of the central points of the first narrative. . . . As we overhear the servant recount more details, we see that the miracle of God’s provision was even more grand than that suggested in... read more

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