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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 25:1-10

Abraham lived, after the marriage of Isaac, thirty-five years, and all that is recorded concerning him during the time lies here in a very few verses. We hear no more of God's extraordinary appearances to him or trials of him; for all the days, even of the best and greatest saints, are not eminent days, some slide on silently, and neither come nor go with observation; such were these last days of Abraham. We have here, I. An account of his children by Keturah, another wife whom he married... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 25:8

Then Abraham gave up the ghost ,.... Very readily and cheerfully, without any previous sickness or present pain, but through the decay of nature by reason of old age, in a very easy quiet manner: and died in a good old age, an old man ; for quantity, in those times few arriving to a greater; for quality, not attended with those inconveniences and disadvantages with which old age generally is, and therefore called evil: and full of years ; in the original it is only, "and full"; the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 25:8

Then Abraham gave up the ghost - Highly as I value our translation for general accuracy, fidelity, and elegance, I must beg leave to dissent from this version. The original word יגוע yigva , from the root גוע gava , signifies to pant for breath, to expire, to cease from breathing, or to breathe one's last; and here, and wherever the original word is used, the simple term expired would be the proper expression. In our translation this expression occurs Genesis 25:8 , Genesis 25:17 ... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 25:8

Verse 8 8.Then Abraham gave up the ghost (20) They are mistaken who suppose that this expression denotes sudden death, as intimating that he had not been worn out by long disease, but expired without pain. Moses rather means to say that the father of the faithful was not exempt from the common lot of men, in order that our minds may not languish when the outward man is perishing; but that, by meditating on that renovation which is laid up as the object of our hope, we may, with tranquil minds,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 25:1-11

The last days of Abraham. I. ABRAHAM 'S OLD AGE . 1. The taking of a second wife . 2. The making of his will . II. ABRAHAM 'S DEATH . 1. Before death . The age to which the patriarch had attained was— 2. At death . His end was peaceful; he "breathed out his spirit" into the hands of Jehovah. So did Isaac ( Genesis 35:29 ), Jacob ( Genesis 49:33 ), David ( Psalms 31:5 ), Christ ( Luke 23:46 ). "Mark the perfect, and behold the upright" ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 25:1-18

The line of blessing. Although Abraham has many descendants, he carefully distinguishes the line of the Divine blessing. His peaceful end at 175 years set the seal upon a long life of faith and fellowship with God. His two sons, Isaac and Ishmael, met at their father's grave, although living apart. The influence of such a character as Abraham's is very elevating and healing, even in the sphere of the world. Ishmael is not entirely forgotten, but Isaac, as the true heir of Abraham, hands on... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 25:8-10

Then Abraham gave up the ghost (literally, breathed out , a the breath of life), and died in a good old age ,—literally, in a flood hoary age , i . e . "with a crown of righteousness upon his hoary head" (Hughes)— an old man, and full of years . Literally, and satiated , i . e . satisfied not merely with life and all its blessings, but with living. The three clauses give an elevated conception of the patriarch's life as that of one who had tasted all the sweets and... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 25:1-11

- The Death of Abraham1. קטוּרה qeṭûrâh, “Qeturah, incense.”2. זמרן zı̂mrān, “Zimran, celebrated in song.” יקשׁן yāqshān, “Joqshan, fowler.” מדן medān, “Medan, judge.” מדין mı̂dyān, “Midian, one who measures.” לאבק yı̂shbāq, “Jishbaq, he leaves.” שׁוּח shûach, “Shuach, pit.”3. לטוּשׁם leṭûshı̂ym, “Letushim, hammered, sharpened.” לאמים le'umı̂ym, “Leummim, peoples.”4. עיפה ‛êypâh, “‘Ephah, darkness.” עפר ‛êper, “‘Epher, dust.” אבידע 'ǎbı̂ydā‛, “Abida‘, father of knowledge.”... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 25:8

Genesis 25:8. He died in a good old age As God had promised him; good, through grace, his hoary head being found in the way of righteousness; and naturally good, he being free, it seems, from many of the infirmities and calamities of old age. Full of years Of years, is not in the Hebrew, it is only, an old man, and full, or satisfied. He had fulfilled the divine will, and served his generation, and was fully satisfied with life. A good man, though he should not die old, dies ... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 25:1-18

Abraham’s other descendants (25:1-18)Before continuing the story of Isaac, the writer concludes the story of Abraham with a summary of his other descendants. Besides having a relationship with Hagar, Abraham had taken a minor wife, Keturah (1 Chronicles 1:28,1 Chronicles 1:32). But since Isaac was the promised heir, only he could remain in Canaan and receive Abraham’s inheritance. Abraham therefore gave gifts to his minor wives and their children and sent them off to establish independent lives... read more

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