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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 26:6-11

Isaac had now laid aside all thoughts of going to Egypt, and, in obedience to the heavenly vision, sets up his staff in Gerar, the country in which he was born (Gen. 26:6), yet there he enters into temptation, the same temptation that his good father had been once and again surprised and overcome by, namely, to deny his wife, and to give out that she was his sister. Observe, I. How he sinned, Gen. 26:7. Because his wife was handsome, he fancied the Philistines would find some way or other to... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 26:10

And Abimelech said, what is this thou hast done unto us ?.... By entertaining suspicions and jealousies of us as bad men, and by exposing us to the temptation of committing iniquity; why hast thou dealt thus with us, and what have we done, or is in our character, that thou shouldest act after this manner? one of the people might lightly have lien with thy wife ; it is much one or other had not before this time, not looking upon it criminal to have to do with a single woman, when they... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 26:10

Thou shouldest have brought guiltiness upon us - It is likely that Abimelech might have had some knowledge of God's intentions concerning the family of Abraham, and that it must be kept free from all impure and alien mixtures; and that consequently, had he or any of his people taken Rebekah, the Divine judgment might have fallen upon the land. Abimelech was a good and holy man; and he appears to have considered adultery as a grievous and destructive crime. read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 26:10

Verse 10 10.What is this thou hast done unto us? The Lord does not chastise Isaac as he deserved, perhaps because he was not so fully endued with patience as his father was; and, therefore, lest the seizing of his wife should dishearten him, God mercifully prevents it. Yet, that the censure may produce the deeper shame, God constitutes a heathen his master and his reprover. We may add, that Abimelech chides his folly, not so much with the design of injuring him, as of upbraiding him. It ought,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 26:1-35

Line upon line, in God's teaching. Isaac, like his father, has his time of sojourn among the Philistines. The events of his intercourse with the Abimelech of his day resemble those of the former patriarch, though there are differences which show that the recurrence is historical . I. GOD REPEATS HIS LESSONS that they may make the deeper impression. The intention of the record is to preserve a certain line of Divine guidance . Isaac trod in the footsteps of Abraham. We have... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 26:7-11

A good man's transgression. I. A LIE TOLD . 1. An unmitigated lie. It was scarcely entitled to claim the apology of being what Abraham's falsehood was, an equivocation, Rebekah not being Isaac's half-sister, but cousin. 2. A deliberate lie. Asked about his relations to Rebekah, he coolly replies that they are sister and brother. He had no right to suppose his interrogators had ulterior designs against Rebekah's honor. 3. A cowardly lie. All falsehoods spring... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 26:10

And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lain with thy wife ,—literally, within a little (cf. Psalms 73:2 ; Psalms 119:87 ) one of the people might have lain with thy wife— and thou shouldest — i . e . (within a little) thou mightest— have brought (or caused to come) guiltiness upon us (cf. Genesis 20:9 , where חַטָּאָה is used instead of אָשָׁם ). read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 26:1-35

- The Events of Isaac’s Life5. משׁמרת mı̂shmeret, “charge, ordinance.” מציה mı̂tsvâh, “command,” special order. חק choq, “decree, statute,” engraven on stone or metal. תירה tôrâh, “law,” doctrine, system of moral truth.10. עשׂק ‛êśeq, ‘Eseq, “strife.”21. שׂטנה śı̂ṭnâh, Sitnah, “opposition.”22. רחבית rechobôt, Rechoboth, “room.”26. אחזת 'ǎchuzat, Achuzzath, “possession.”33. שׁבעה shı̂b‛âh, Shib’ah, “seven; oath.”34. יהוּדית yehûdı̂yt, Jehudith, “praised.” בארי be'ērı̂y, Beeri, “of a... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 26:10

Genesis 26:10. Lightly Here, means perhaps. The heathen considered fornication either as no sin, or a very little one; but they had a different idea of adultery, considering it as heinous. Therefore, with a reference to it, Abimelech says, Thou shouldest have brought guiltiness upon us Probably it might be fresh in his memory how sorely God had punished his predecessor and all his family in the days of Abraham (chap. 20.) for only an intention of adultery. It is very observable here,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 26:1-33

Isaac and Abimelech (26:1-33)When a famine created hardship in Canaan, Isaac proved his faith and obedience by refusing to leave the land. He remained in the Palestine region on the south coast of Canaan, believing that God would provide for him and his household in the land God promised him. But he lacked the faith to trust God to protect him from violence and, like his father, he lied to protect himself (26:1-11; cf. 12:10-20, 20:1-18).God blessed Isaac as he had promised, but Isaac’s farming... read more

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