Genesis 26:16

Matthew Henry's Complete Commentary - Genesis 26:12-25

Here we have, I. The tokens of God's good-will to Isaac. He blessed him, and prospered him, and made all that he had to thrive under his hands. 1. His corn multiplied strangely, Gen. 26:12. He had no land of his own, but took land of the Philistines, and sowed it; and (be it observed for the encouragement of poor tenants, that occupy other people's lands, and are honest and industrious) God blessed him with a great increase. He reaped a hundred fold; and there seems to be an emphasis laid upon... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 26:16

And Abimelech said unto Isaac, go from us ,.... Which was either said by way of advice, consulting Isaac's good, and the peace of his own kingdom; or else by way of command, enjoining him to depart, having a secret envy to him himself, or at least was jealous of his growing power and wealth: for thou art much mightier than we ; in riches or goods, as the Targum of Jonathan adds; or in number; his family being greatly increased, his servants numerous, many being born of them in his house;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 26:16

Go from us; for thou art much mightier than we - This is the first instance on record of what was termed among the Greeks ostracism; i.e., the banishment of a person from the state, of whose power, influence, or riches, the people were jealous. There is a remarkable saying of Bacon on this subject, which seems to intimate that he had this very circumstance under his eye: "Public envy is an ostracism that eclipseth men when they grow too great." On this same principle Pharaoh oppressed the... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 26:16

Verse 16 16.And Abimelech said unto Isaac. It is uncertain whether the king of Gerar expelled Isaac of his own accord from his kingdom, or whether he commanded him to settle elsewhere, because he perceived him to be envied by the people. He possibly might, in this manner, advise him as a friend; although it is more probable that his mind had become alienated from Isaac; for at the close of the chapter Moses relates, that the holy man complains strongly of the king as well as of others. But... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 26:1-35

Line upon line, in God's teaching. Isaac, like his father, has his time of sojourn among the Philistines. The events of his intercourse with the Abimelech of his day resemble those of the former patriarch, though there are differences which show that the recurrence is historical . I. GOD REPEATS HIS LESSONS that they may make the deeper impression. The intention of the record is to preserve a certain line of Divine guidance . Isaac trod in the footsteps of Abraham. We have... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 26:12-22

A good man's prosperity. I. WHENCE IT PROCEEDED . 1. The industry of Isaac . "Isaac sowed in that land, and received in the same year an hundredfold." An intimate connection subsists between diligence and prosperity. 2. The blessing of God . "And the Lord blessed him. As without Divine assistance the best contrived and most laboriously applied means may fail in the accumulation of material goods, so with heavenly succor the least likely instruments can achieve... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 26:16

And Abimelech said unto Isaac (almost leading to the suspicion that the Philistine monarch had instigated the outbreak of hostilities amongst his people), Go from us (a royal command rather than a friendly advice); for thou art much mightier than we . The same apprehension of the growing numbers and strength of Isaac's descendants in Egypt took possession of the heart of Pharaoh, and led to their enslavement ( vide Exodus 1:9 ). read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 26:1-35

- The Events of Isaac’s Life5. משׁמרת mı̂shmeret, “charge, ordinance.” מציה mı̂tsvâh, “command,” special order. חק choq, “decree, statute,” engraven on stone or metal. תירה tôrâh, “law,” doctrine, system of moral truth.10. עשׂק ‛êśeq, ‘Eseq, “strife.”21. שׂטנה śı̂ṭnâh, Sitnah, “opposition.”22. רחבית rechobôt, Rechoboth, “room.”26. אחזת 'ǎchuzat, Achuzzath, “possession.”33. שׁבעה shı̂b‛âh, Shib’ah, “seven; oath.”34. יהוּדית yehûdı̂yt, Jehudith, “praised.” בארי be'ērı̂y, Beeri, “of a... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 26:16

Genesis 26:16. Go from us: for thou art much mightier than we It seems Isaac’s increasing riches and power caused envy, jealousy, and fear among Abimelech’s subjects, and he was afraid that unpleasant consequences might follow should Isaac continue in that neighbourhood. Genesis 26:20-21 . Esek means contention; and Sitnah, hatred. read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 26:1-33

Isaac and Abimelech (26:1-33)When a famine created hardship in Canaan, Isaac proved his faith and obedience by refusing to leave the land. He remained in the Palestine region on the south coast of Canaan, believing that God would provide for him and his household in the land God promised him. But he lacked the faith to trust God to protect him from violence and, like his father, he lied to protect himself (26:1-11; cf. 12:10-20, 20:1-18).God blessed Isaac as he had promised, but Isaac’s farming... read more

Group of Brands