Genesis 26:7 NIV

Matthew Henry's Complete Commentary - Genesis 26:6-11

Isaac had now laid aside all thoughts of going to Egypt, and, in obedience to the heavenly vision, sets up his staff in Gerar, the country in which he was born (Gen. 26:6), yet there he enters into temptation, the same temptation that his good father had been once and again surprised and overcome by, namely, to deny his wife, and to give out that she was his sister. Observe, I. How he sinned, Gen. 26:7. Because his wife was handsome, he fancied the Philistines would find some way or other to... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 26:7

And the men of the place asked him of his wife ,.... The inhabitants of Gerar inquired of Isaac who she was, whether she was his wife or not, or in what relation she stood in to him; this was not a mere civil inquiry, but what arose from the prevalence of lust in them towards her; and yet it was under some restraint, they being not so abandoned to their lusts as to exercise them upon any; not upon a man's wife, the sin of adultery being detestable to them, though that of fornication was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 26:7

He said, She is my sister - It is very strange that in the same place, and in similar circumstances, Isaac should have denied his wife, precisely as his father had done before him! It is natural to ask, Did Abraham never mention this circumstance to his son? Probably be did not, as he was justly ashamed of his weakness on the occasion - the only blot in his character; the son, therefore, not being forewarned, was not armed against the temptation. It may not be well in general for parents to... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 26:7

Verse 7 7.And the men of the place asked him. Moses relates that Isaac was tempted in the same manner as his father Abraham, in having his wife taken from him; and without doubt he was so led by the example of his father, that he, being instructed by the similarity of the circumstances, might become associated with him in his faith. Nevertheless, on this point he ought rather to have avoided than imitated his father’s fault; for no doubt he well remembered that the chastity of his mother had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 26:1-35

Line upon line, in God's teaching. Isaac, like his father, has his time of sojourn among the Philistines. The events of his intercourse with the Abimelech of his day resemble those of the former patriarch, though there are differences which show that the recurrence is historical . I. GOD REPEATS HIS LESSONS that they may make the deeper impression. The intention of the record is to preserve a certain line of Divine guidance . Isaac trod in the footsteps of Abraham. We have... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 26:7

And the men of the place ( i . e . the inhabitants of Gerar) asked him (literally, asked, or made inquiries; probably first at each other, though ultimately the interrogations might reach Isaac himself) of his wife (being in all likelihood fascinated by her beauty); and he said ,—falling into the same infirmity as Abraham ( Genesis 12:13 ; Genesis 20:2 )— She is my sister :—which was certainly an equivocation, since, although sometimes used to designate a female relative... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 26:7-11

A good man's transgression. I. A LIE TOLD . 1. An unmitigated lie. It was scarcely entitled to claim the apology of being what Abraham's falsehood was, an equivocation, Rebekah not being Isaac's half-sister, but cousin. 2. A deliberate lie. Asked about his relations to Rebekah, he coolly replies that they are sister and brother. He had no right to suppose his interrogators had ulterior designs against Rebekah's honor. 3. A cowardly lie. All falsehoods spring... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 26:1-35

- The Events of Isaac’s Life5. משׁמרת mı̂shmeret, “charge, ordinance.” מציה mı̂tsvâh, “command,” special order. חק choq, “decree, statute,” engraven on stone or metal. תירה tôrâh, “law,” doctrine, system of moral truth.10. עשׂק ‛êśeq, ‘Eseq, “strife.”21. שׂטנה śı̂ṭnâh, Sitnah, “opposition.”22. רחבית rechobôt, Rechoboth, “room.”26. אחזת 'ǎchuzat, Achuzzath, “possession.”33. שׁבעה shı̂b‛âh, Shib’ah, “seven; oath.”34. יהוּדית yehûdı̂yt, Jehudith, “praised.” בארי be'ērı̂y, Beeri, “of a... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 26:7

Genesis 26:7. She is my sister So Isaac enters into the same temptation that his father had been once and again surprised and overcome by, namely, to deny his wife, and to give out that she was his sister! It is an unaccountable thing, that both these great and good men should be guilty of so odd a piece of dissimulation, by which they so much exposed both their own and their wives’ reputation. read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 26:1-33

Isaac and Abimelech (26:1-33)When a famine created hardship in Canaan, Isaac proved his faith and obedience by refusing to leave the land. He remained in the Palestine region on the south coast of Canaan, believing that God would provide for him and his household in the land God promised him. But he lacked the faith to trust God to protect him from violence and, like his father, he lied to protect himself (26:1-11; cf. 12:10-20, 20:1-18).God blessed Isaac as he had promised, but Isaac’s farming... read more

Matthew Henry's Complete Commentary - Genesis 26:6-11

John Gills Exposition of the Bible Commentary - Genesis 26:7

Adam Clarke's Commentary on the Bible - Genesis 26:7

John Calvin's Commentary on the Bible - Genesis 26:7

The Pulpit Commentary - Genesis 26:1-35

The Pulpit Commentary - Genesis 26:7

The Pulpit Commentary - Genesis 26:7-11

Albert Barnes' Notes on the Whole Bible - Genesis 26:1-35

Joseph Benson's Commentary of the Old and New Testaments - Genesis 26:7

Bridgeway Bible Commentary - Genesis 26:1-33

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