Genesis 28:1-2

Matthew Henry's Complete Commentary - Genesis 28:1-5

Jacob had no sooner obtained the blessing than immediately he was forced to flee from his country; and, as it if were not enough that he was a stranger and sojourner there, he must go to be more so, and no better than an exile, in another country. Now Jacob fled into Syria, Hos. 12:12. He was blessed with plenty of corn and wine, and yet he went away poor, was blessed with government, and yet went out to service, a hard service. This was, 1. Perhaps to correct him for his dealing fraudulently... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 28:1

And Isaac called Jacob ,.... Or therefore F4 ויקרא "itaque", V. L. Schmidt, Tigurine version, Junius & Tremellius, Piscator; "igitur", Drusius. , because of what Rebekah had said to him, related in the latter part of the preceding chapter, he sent for Jacob to come to him from his tent or apartment where he was, or from the field where he was keeping the flocks; thus paying a great regard to what his wife Rebekah had suggested to him, and which appeared to him very right and... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 28:2

Arise, go to Padanaram ,.... Of this place; see Gill on Genesis 25:20 ; either he is bid to go directly, in haste and alone; perhaps by this time Rebekah had given Isaac some hint of the ill design of Esau against him, which made Isaac the more urgent upon him to be gone, as well as it was high time he had took to himself a wife: to the house of Bethuel thy mother's father ; who though now dead in all probability, yet the house and family went by his name: and take thee a wife from... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 28:1

And Isaac called Jacob - See note on Genesis 27:46 . And blessed him - Now voluntarily and cheerfully confirmed to him the blessing, which he had before obtained through subtlety. It was necessary that he should have this confirmation previously to his departure; else, considering the way in which he had obtained both the birthright and the blessing, he might be doubtful, according to his own words, whether he might not have got a curse instead of a blessing. As the blessing now... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 28:2

Go to Padan-aram - This mission, in its spirit and design, is nearly the same as that in Genesis 24 (note). There have been several ingenious conjectures concerning the retinue which Jacob had, or might have had, for his journey; and by some he has been supposed to have been well attended. Of this nothing is mentioned here, and the reverse seems to be intimated elsewhere. It appears, from Genesis 28:11 , that he lodged in the open air, with a stone for his pillow; and from Genesis 32:10 ... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 28:1

Verse 1 1.And Isaac called Jacob, and blessed him. It may be asked, whether the reason why Isaac repeats anew the benediction which he had before pronounced, was that the former one had been of no force; whereas, if he was a prophet and interpreter of the will of God, what had once proceeded from his mouth ought to have been firm and perpetual. I answer, although the benedictions was in itself efficacious, yet the faith of Jacob required support of this kind: just as the Lord, in reiterating,... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 28:2

Verse 2 2.Arise, go to Padan-aram. In the first place, he commands him to take a wife from his maternal race. He might have sent for her by some one of his servants, as Rebekah had been brought to him; but perhaps he took this course to avoid the envy of Esau, who might regard it as a reproach if more solicitude were manifested about his brother’s marriage than about his own. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 28:1

And Isaac called Jacob (to his bed-side), and blessed him ,—in enlarged form, renewing the benediction previously given ( Genesis 27:27 )— and said unto him, Thou shalt not take a wife of the daughters of Canaan (cf. Genesis 14:3 ). Intermarriage with the women of the land was expressly forbidden to the theocratic heir, while his attention was directed to his mother's kindred. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 28:1-9

Jacob and Esau, or diverging paths. I. JACOB 'S JOURNEY TO PADAN - ARAM . 1. The path of duty . Entered on in obedience to his mother's wish and his father's commandment, it was an e vide nce of filial piety. It is the token of a good son that he "hears the instruction of his father, and forsakes not the taw of his mother" ( Proverbs 1:8 ). Sons come to mature age should respect and, where not inconsistent with allegiance to God, yield submission to parental... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 28:1-9

Life with, and life without, God. The divergence of the two representative men is seen in this short statement of their marriage relations. 1. Domestic life under the blessing of God and apart from that blessing. 2. The true blessing is the blessing of Abraham, the blessing which God has already provided, promised, and secured. 3. The heir of the blessing must be sent away and learn by experience how to use it. 4. The disinherited man, who has scorned his opportunity,... read more

Group of Brands