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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 30:14-24

Here is, I. Leah fruitful again, after she had, for some time, left off bearing. Jacob, it should seem, associated more with Rachel than with Leah. The law of Moses supposes it a common case that, if a man had two wives, one would be beloved and the other hated, Deut. 21:15. But at length Rachel's strong passions betrayed her into a bargain with Leah that Jacob should return to her apartment. Reuben, a little lad, five or six years old, playing in the field, found mandrakes, dudaim. It is... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 30:14

And Reuben went in the days of wheat harvest ,.... Leah's eldest son, who is supposed to be at this time about four or five years of age F5 Shalshaley Hakabala, fol. 3. 2. , who went out from the tent to the field, to play there perhaps; and this was at the time of wheat harvest, in the month Sivan, as the Targum of Jonathan, which answers to part of our May; a time of the year when the earth is covered with flowers: and found mandrakes in the field ; the flowers or fruit of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 30:14

Reuben - found mandrakes - דודאים dudaim . What these were is utterly unknown, and learned men have wasted much time and pains in endeavoring to guess out a probable meaning. Some translate the word lilies, others jessamine, others citrons, others mushrooms, others figs, and some think the word means flowers, or fine flowers in general. Hasselquist, the intimate friend and pupil of Linne, who traveled into the Holy Land to make discoveries in natural history, imagines that the plant... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 30:14

Verse 14 14.And Reuben went in the days of wheat harvest. This narration of the fact that a boy brought home I know not what kind of fruit out of the fields, and presented it to his mother, by which she purchased of her sister one nigh with her husband, has the appearance of being light and puerile. Yet it contains a useful instruction. For we know how foolishly the Jews glory in extolling the origin of their own nation: for they scarcely deign to acknowledge that they leave sprung from Adam... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 30:14

And Reuben (at this time four or five years old) went (probably accompanying the reapers) in the days of wheat harvest , and found mandrakes — דּוּדָאים , μῆλα μαδραγορῶν , ( LXX ; Josephus), apples of the mandragora, an herb resembling belladonna, with a root like a carrot, having white and reddish blossoms of a sweet smell, and with yellow odoriferous apples, ripening in May and June, and supposed, according to Oriental superstition, to possess the virtue of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 30:14-24

The story of the mandrakes. I. A YOUNG CHILD 'S INNOCENCE . "Reuben found mandrakes in the field, and brought them to his mother." Nature, with its beautiful sights and harmonious sounds, possesses a wonderful fascination for the infant mind. In proportion as man sinks beneath the power of sin does he fall out of sympathy with God's fair world. Strong and tender is the bond of love which unites a child to its mother. The true depositary for a child's treasures is the mother's lap,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 30:1-43

- Jacob’s Family and Wealth6. דן dān, Dan, “judge, lord.”8. נפתלי naptālı̂y, Naphtali, “wrestling.”11. גד gād, Gad, “overcoming, victory.” בגד bāgād, “in victory or” =גד בא bā' gād, “victory cometh.” גוּד gûd, “press down.” גדוּד gedûd, “troop.”13. אשׁר 'ǎashēr, Asher, “prosperity, happiness.”18. ישׂשכר yı̂śāskār, Jissakar, “reward.” The second Hebrew letter (ש s) seems to have been merely a full mode of writing the word, instead of the abbreviated form ישׂכר yı̂śākār.20.... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 30:14

Genesis 30:14. Found mandrakes The word דודאים , thus rendered, is only found here and Song of Solomon 7:13; and it is not agreed among interpreters whether it signifies a fruit or a flower. It is thought, however, by many, that mandrake-apples are here meant, which, according to Pliny, are of the size of filberts. They were pleasant to the smell, (Song of Solomon 7:13,) and probably also desirable for food. Whatever they were, Rachel could not see them in Leah’s hands, but she must covet... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 30:1-24

Children born in Haran (29:31-30:24)Jacob’s coolness to Leah created unhappiness in his household. Leah’s desire for Jacob’s love is seen in the names she gave her first four sons (31-35). Rachel, feeling ashamed that she had not yet produced a child herself, gave her slave-girl to Jacob so that the slave-girl might produce a son whom Rachel could adopt as her own. The result was two sons (30:1-8; cf. 16:1-4). Leah, believing she was not able to have any more children, did the same, and soon... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 30:14

mandrakes. Septuagint mandragora, the root easily formed, by pinching it, into the shape of a man. Hence its name; also supposed to be and used as a "love-philtre". Arabic = "apples of Satan". read more

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