Genesis 31:13

Matthew Henry's Complete Commentary - Genesis 31:1-16

Jacob is here taking up a resolution immediately to quit his uncle's service, to take what he had and go back to Canaan. This resolution he took up upon a just provocation, by divine direction, and with the advice and consent of his wives. I. Upon a just provocation; for Laban and his sons had become very cross and ill-natured towards him, so that he could not stay among them with safety or satisfaction. 1. Laban's sons showed their ill-will in what they said, Gen. 31:1. It should seem they... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 31:13

I am the God of Bethel ,.... The same Angel that appeared to Jacob in a dream, at the beginning of his six years' servitude, now appeared to him at the close of it, declaring himself to be the God of Bethel; or that God that manifested himself to him at Bethel, as Onkelos and Jonathan paraphrase the words; for this is a distinct vision from that in the preceding verses, concerning the rams of different colours, and are both put together for the sake of brevity, and because they belong to... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 31:13

Verse 13 13.I am the God of Beth-el. It is not wonderful that the angel should assume the person of God: either because God the Father appeared to the holy patriarchs in his own Word, as in a lively mirror, and that under the form of an angel; or because angels, speaking by the command of God, rightly utter their words, as from his mouth. For the prophets are accustomed to this form of speaking; not that they may exalt themselves into the place of God; but only that the majesty of God, whose... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 31:1-21

Jacob's flight from Laban. I. THE HOMEWARD DESIRE . The longing to revisit Canaan, which six years previously Laban's exactions and Joseph's birth ( Genesis 30:25 ) had combined to inspire within the heart of Jacob, returned upon him with an intensity that could no longer be resisted. Accelerated in its vehemence partly by the interposed delay to which it had been subjected, partly by his further acquaintance with the meanness and craft of his uncle, and partly by his own rapidly-... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 31:13

I am the God of Bethel ,—the angel here identifies himself with Jehovah ( vide Genesis 28:13 ). Contrary to usual custom, הָאֵל , though in the construct, state, has the art.— where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred — i . e . to the land of Canaan, which was Jacob's true inheritance. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 31:1-55

- Jacob’s Flight from Haran19. תרפים terāpı̂ym, Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls them his gods. They seem to have been busts... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 31:11-13

Genesis 31:11-13 . The angel of the Lord spake, I am the God of Beth-el This, no doubt, was the Word, or Son of God, who now condescended to be the angel or messenger of the Father to Jacob, and yet styles himself the God of Beth-el. Thus was Jacob reminded of Beth-el, and of the promises made to him there, by the same divine person, who now again appeared to him in a dream, to his great comfort. read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 31:1-55

Jacob flees from Laban (31:1-55)As Laban and his sons became increasingly hostile to him, Jacob prepared to leave for Canaan without delay (31:1-13). Leah and Rachel agreed, for they too were angry with Laban. He had used them to make himself rich, but apparently had no intention of giving them a share in the inheritance (14-16). Therefore, when they fled, Rachel stole her father’s household idols, for according to Mesopotamian custom possession of these gave her some right to the inheritance... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 31:13

vowedst a vow. Figure of speech Polyptoton, App-6 = madest a solemn vow. read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 31:4-13

"And Jacob sent and called Rachel and Leah unto the field unto his flock, and said unto them, I see your father's countenance, that it is not toward me as beforetime; but the God of my father hath been with me. And ye know that with all my power I have served your father. And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me. If he said thus, The speckled shall be thy wages; then all the flocks bare speckled: and if he said thus, The ringstreaked... read more

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