Genesis 31:41

Matthew Henry's Complete Commentary - Genesis 31:36-42

See in these verses, I. The power of provocation. Jacob's natural temper was mild and calm, and grace had improved it; he was a smooth man, and a plain man; and yet Laban's unreasonable carriage towards him put him into a heat that transported him into a heat that transported him into some vehemence, Gen. 31:36, 37. His chiding with Laban, though it may admit of some excuse, was not justifiable, nor is it written for our imitation. Grievous words stir up anger, and commonly do but make bad... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 31:41

Thus have I been twenty years in thy house ,.... Attended with these difficulties, inconveniencies, and hardships: I served thee fourteen years for thy two daughters ; Rachel and Leah; first seven years for Rachel; and having Leah imposed upon him instead of her, was obliged to serve seven years more, which he did for her sake; whereas he ought to have given them, and a dowry with them, to one who was heir to the land of Canaan, and not have exacted servitude of him: and six years for... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 31:41

Twenty years - See the remarks at the end, Genesis 31:55 ; (note). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 31:22-44

Laban's pursuit of Jacob. I. THE HOSTILE PREPARATION . Learning of his son-in-law's departure, Laban at once determines on pursuit; not alone for the purpose of recovering his household gods, but chiefly with the view of wreaking his pent-up vengeance on Jacob, whom he now regarded as the spoiler of his fortunes, and if possible to capture and detain the much-coveted flocks and herds which he considered had been practically stolen by his nephew. Mustering his kinsmen by either force... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 31:36-42

And Jacob was wroth ,—literally, and it burned , sc . with indignation (same word as used by Rachel, Genesis 31:35 ), to Jacob , i . e . he was infuriated at what he believed to be Laban's unjustifiable insinuation about his lost teraphim— and chode —or contended; the fundamental signification of the root, רוּב or רִיב , being to seize or tear, e.g. the hair, hence to strive with the bands ( Deuteronomy 33:7 ), or with words ( Psalms 103:9 ). The two verbs, ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 31:1-55

- Jacob’s Flight from Haran19. תרפים terāpı̂ym, Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls them his gods. They seem to have been busts... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 31:1-55

Jacob flees from Laban (31:1-55)As Laban and his sons became increasingly hostile to him, Jacob prepared to leave for Canaan without delay (31:1-13). Leah and Rachel agreed, for they too were angry with Laban. He had used them to make himself rich, but apparently had no intention of giving them a share in the inheritance (14-16). Therefore, when they fled, Rachel stole her father’s household idols, for according to Mesopotamian custom possession of these gave her some right to the inheritance... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 31:36-42

"And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast hotly pursued after me? Whereas thou hast felt about all my stuff, what hast thou found of all thy household stuff?. Set it here before my brethren and thy brethren, that they may judge betwixt us two. These twenty years have I been with thee; thy ewes and thy she-goats have not cast their young, and the rams of thy flock have I not eaten. That which was torn of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 31:22-42

God revealed Himself to people other than the patriarchs in these days (Genesis 31:29; cf. Abimelech in Genesis 20:3). Many scholars believe that Job also lived in the patriarchal period."Jacob and Rachel are again two of a kind. This time both almost bring ruin on the family by their risk taking: she by her rash theft, he by his rash vow ([Genesis 31:32] cf. his sons’ rash vow in Genesis 44:6-12)." [Note: Waltke, Genesis, p. 430.] The teraphim were already "nothing gods," but they became... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 31:22-55

Laban’s confrontation with Jacob 31:22-55God had promised to be with Jacob and to return him to Canaan (Genesis 28:15). We see God doing this, in spite of Laban’s opposition, in this section."It was only by divine prospering and protection (24) that Jacob brought anything, even his life, back from exile." [Note: Kidner, p. 165.] "Whatever wealth Abraham may have forfeited upon leaving the family unit of Terah in Haran comes to his heirs in this most unimaginable way." [Note: Mathews, Genesis... read more

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