Genesis 31:50 NIV

Matthew Henry's Complete Commentary - Genesis 31:43-55

We have here the compromising of the matter between Laban and Jacob. Laban had nothing to say in reply to Jacob's remonstrance: he could neither justify himself nor condemn Jacob, but was convicted by his own conscience of the wrong he had done him; and therefore desires to hear no more of the matter He is not willing to own himself in a fault, nor to ask Jacob's forgiveness, and make him satisfaction, as he ought to have done. But, I. He turns it off with a profession of kindness for Jacob's... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 31:50

If thou shall afflict my daughters ,.... In body or mind, by giving them hard blows, or ill words, and by withholding from them the necessaries of life, food and raiment, and the like: or if thou shall take other wives besides my daughters ; which also would be an affliction and vexation to them, see Leviticus 18:18 . Laban, though he had led Jacob into polygamy, and even obliged him to it, did not choose he should go further into it, for the sake of his daughters, to whom he... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 31:50

No man is with us - Though all were present at the sacrifice offered, yet it appears that in making the contract Jacob and Laban withdrew, and transacted the business in private, calling on God to witness it. Jacob had already four wives; but Laban feared that he might take others, whose children would naturally come in for a share of the inheritance to the prejudice of his daughters and grandchildren. Though the Koran allows a man to have four wives if he can maintain them, yet we learn... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 31:50

Verse 50 50.If thou shalt take other wives besides my daughters. Laban declares that it would be a species of perfidy, if Jacob should take to himself any other wives. But he had himself compelled Jacob to the act of polygamy: for whence was it that the holy man had more wives than one, except that Leah had been craftily substituted in the place of Rachel? But he now, from a pure sentiment of nature, condemns the fault, of which, blinded by avarice, he had wickedly been the author. And... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 31:45-55

Galeed and Mizpah, or the covenant of peace. I. THE COVENANT MEMORIALS . 1. The pillar of remembrance . The erection of the stone slab appears to have been the act of Jacob alone, and to have been designed to commemorate the important transaction about to be entered into with Laban. It is well to keep note of those engagements we make with our fellow-men in order to their punctual fulfillment; much more of those we make with God. It does not appear that any name was given to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 31:48-50

And Laban said, This heap is a witness between me and thee this day. The historian adding— Therefore was the name of it called (originally by Jacob, and afterwards by the Israelites from this transaction) Galeed ( vide on Genesis 31:21 ). The stony character of the regon may have suggested the designation. And Mizpah ;—watchtower from Tsaphah, to watch. Mizpah afterwards became the site of a town in the district of Gilead ( 10:17 ; 11:11 , 11:19 , 11:34 ); which received... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 31:1-55

- Jacob’s Flight from Haran19. תרפים terāpı̂ym, Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls them his gods. They seem to have been busts... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 31:47-53

Genesis 31:47-53 . But Jacob called it Galeed The name Laban gave it signifies the heap of witness, in the Syrian tongue, which he used, and Galeed signifies the same in Hebrew, the language which Jacob used. It appears that the name which Jacob gave it remained to it, and not the name which Laban gave it. And Mizpah (Genesis 31:49,) This name in Hebrew signifies a watchtower. And they agreed to give it this second name to remind them and their posterity of the solemn appeal they... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 31:1-55

Jacob flees from Laban (31:1-55)As Laban and his sons became increasingly hostile to him, Jacob prepared to leave for Canaan without delay (31:1-13). Leah and Rachel agreed, for they too were angry with Laban. He had used them to make himself rich, but apparently had no intention of giving them a share in the inheritance (14-16). Therefore, when they fled, Rachel stole her father’s household idols, for according to Mesopotamian custom possession of these gave her some right to the inheritance... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 31:50-55

"If thou shalt afflict my daughters, and if thou shalt take wives besides my daughters, no man is with us; see, God is witness betwixt me and thee. And Laban said unto Jacob, Behold this heap, and behold this pillar, which I have set betwixt me and thee. This heap be witness, and the pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap to me, for harm. The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And... read more