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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 32:24-32

We have here the remarkable story of Jacob's wrestling with the angel and prevailing, which is referred to, Hos. 12:4. Very early in the morning, a great while before day, Jacob had helped his wives and his children over the river, and he desired to be private, and was left alone, that he might again more fully spread his cares and fears before God in prayer. Note, We ought to continue instant in prayer, always to pray and not to faint: frequency and importunity in prayer prepare us for mercy.... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 32:24

And Jacob was left alone ,.... On the other side of Jabbok, his family and cattle having passed over it; and this solitude he chose, in order to spend some time in prayer to God for the safety of him and his: and there wrestled a man with him ; not a phantasm or spectre, as Josephus F5 Antiqu. l. 1. c. 20. sect. 2. calls him; nor was this a mere visionary representation of a man, to the imagination of Jacob; or done in the vision of prophecy, as Maimonides F6 Morch Nevochim,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 32:24

And there wrestled a man with him - This was doubtless the Lord Jesus Christ, who, among the patriarchs, assumed that human form, which in the fullness of time he really took of a woman, and in which he dwelt thirty-three years among men. He is here styled an angel, because he was μεγαλης βουλης Αγγελος , (see the Septuagint, Isaiah 9:7 ;), the Messenger of the great counsel or design to redeem fallen man from death, and bring him to eternal glory; see Genesis 16:7 . But it may be... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 32:24

Verse 24 24.There wrestled a man with him (107) Although this vision was particularly useful to Jacob himself, to teach him beforehand that many conflicts awaited him, and that he might certainly conclude that he should be the conqueror in them all; there is yet not the least doubt that the Lord exhibited, in his person, a specimen of the temptations — common to all his people — which await them, and must be constantly submitted to, in this transitory life. Wherefore it is right to keep in view... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 32:24

And Jacob was left alone (probably on the north bank of the Jabbok; but vide on Genesis 32:23 ); and there wrestled —thus assaulting in his strong point one who had been a wrestler or heel-catcher from his youth (Murphy). The old word נֶאֱבַק , niph. of אָבַק , unused, a dehorn, from חָבַק , dust, because in wrestling the dust is raised (Aben Ezra, Gesenius), or a weakened form of חָבַק , to wind round, to embrace (Furst), obviously contains an allusion to the Jabbok ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 32:24-32

Peniel, or the mysterious contest. I. THE DESCRIPTION OF THE STRUGGLE . 1. The scene. The north bank of Jabbok ( vide Exposition). 2. The time. Night; the most suitable season for soul exercises, such as self-examination ( Psalms 4:4 ), meditation ( Psalms 63:6 ), devotion ( Luke 6:12 ). 3. The circumstances . Jacob was alone. In solitude the human soul discovers most of itself, and enjoys most frequent interviews with God ( Psalms 77:6 ; Daniel 10:8 ; ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 32:24-32

Peniel. The face of God. The patriarchal revelation at its best. The main point, the personal wrestling of the believer with the angel of deliverance. Through that scene Jacob passed as by a baptism (ford Jabbok) into the full enjoyment of confidence in Jehovah, into the theanthropic faith. A man wrestled with him. The faith of Jacob was now to be a faith resting not upon tradition alone, nor upon promises and commandments alone, nor upon past experience alone, but upon a living,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 32:1-32

- Jacob Wrestles in Prayer3. מחנים machănāyı̂m, Machanaim, “two camps.”22. יבק yaboq, Jabboq; related: בקק bāqaq “gush or gurgle out” or אבק 'ābaq in niphal, “wrestle.” Now Wady Zurka.29. ישׂראל yı̂śrā'ēl, Jisrael, “prince of God.”31. פניאל penı̂y'ēl = פנוּאל penû'ēl, Peniel, Penuel, “face of God.”After twenty years spent in Aram, Jacob now returns to Kenann. As his departure was marked by a great moment in his spiritual life, so he is now approaching to a crisis in his life of no... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 32:24

Genesis 32:24. Jacob was left alone In some private place, that he might more freely and ardently pour out his soul in prayer, and again spread his cares and fears before God. There wrestled a man with him The eternal Word, or Son of God, who often appeared in a human shape, before he assumed the human nature. We are told by Hosea 12:4, how Jacob wrestled with him; He wept and made supplication: prayers and tears were his weapons. It was not only a corporal but a spiritual ... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 32:1-32

Preparing to meet Esau (32:1-32)During the twenty years that Jacob had been in Mesopotamia, Esau had established his household in territory to the south near the Dead Sea. Jacob knew that if he was to live in peace in Canaan, he would first have to put things right with Esau. With much fear and anxiety he sent news to Esau that he was coming to meet him (32:1-8).Jacob had by now learnt a humility before God that was lacking the previous time he met Esau. He thanked God for his remarkable... read more

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