Read & Study the Bible Online - Bible Portal
Matthew Henry

Matthew Henry's Complete Commentary - Genesis 35:1-5

Here, I. God reminds Jacob of his vow at Beth-el, and sends him thither to perform it, Gen. 35:1. Jacob had said in the day of his distress, If I come again in peace, this stone shall be God's house, Gen. 28:22. God had performed his part of the bargain, and had given Jacob more than bread to eat and raiment to put on?he had got an estate, and had become two bands; but, it should seem, he had forgotten his vow, or at least had too long deferred the performance of it. Seven or eight years it... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 35:1

And God said unto Jacob ,.... When he was in great distress, on account of the slaughter of the Shechemites by his sons, not knowing what step to take, or course to steer for the safety of him and his family; then God, for his comfort and direction, appeared and spoke to him, either in a dream or vision, or by an impulse on his mind, or by an articulate voice: perhaps this was the Son of God, the second Person, who might appear in an human form, as he often did; since he afterwards speaks of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 35:1

Arise, go up to Beth-el - The transaction that had lately taken place rendered it unsafe for Jacob to dwell any longer at the city of Shechem; and it seems that while he was reflecting on the horrible act of Simeon and Levi, and not knowing what to do, God graciously appeared to him, and commanded him to go up to Beth-el, build an altar there, and thus perform the vow he had made, Genesis 28:20 , Genesis 28:22 . read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 35:1

Verse 1 1.And God said unto Jacob. Moses relates that when Jacob had been reduced to the last extremity, God came to his help in the right time, and as at the critical juncture. And thus he shows, in the person of one man, that God never deserts his Church which he has once embraced, but will procure its salvation. We must, however, observe the order of his procedure; for God did not immediately appear to his servant, but suffered him first to be tormented by grief and excessive cares, that he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 35:1

And God —Elohim. The employment of this name for the Deity throughout the present chapter has been deemed conclusive evidence that, with Rome Jehovistic alterations, it belongs to the fundamental document (Tuch, Bleek, Delitzsch, Kalisch, et alii ) ; but the frequent allusions to Genesis 28:13-16 , which by partitionists is almost universally assigned to the Jehovist, prove that both sections have proceeded from the same author, and that, "though the mention of the name is avoided,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 35:1-2

Spiritual renovation. Spiritual life is a thing of growth; never finished here ( Philippians 3:13 ; Hebrews 6:1 ). No doubt the all-important question is, Art thou in Christ? And in every Christian life there is a point, known to God, when the soul passes from death to life ( 1 John 5:12 ). For by nature children of wrath. Still there is a life's work. The spirit may have chosen Christ; but the flesh is weak, and the law of sin still works. Most commonly in such a life certain times... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 35:1-15

Bethel revisited. I. JACOB 'S JOURNEY TO BETHEL . 1. The occasion of the journey. The crime of his sons had made it necessary that Jacob should leave Shechem and its neighborhood; but it is doubtful if in the circumstances Jacob would have thought of going to Bethel without an express invitation from Heaven, which, however, he got. 2. The object of the journey. This was stated by the Divine communication which Jacob received to be the fulfillment of the vow which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 35:1-15

God with us. Jacob's settlement with his family at Bethel. This was a solemn renewal of the covenant to the patriarch at the end of his pilgrimage. It was the occasion for a new dedication of himself and his household by vows and offerings, and by separation of themselves from all heathen things and thoughts around the newly-erected altar El-Bethel . I. REVELATION the basis of faith. God went up from him after he had spoken with him, and there he set up a pillar of stone, and... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 35:1-29

- The Death of Isaac8. דברה deborâh, Deborah, “bee.” בּכוּת אלּון 'alôn-bākût, Allon-bakuth, “oak of weeping.”16. כברה kı̂brâh, “length stretch.” A certain but unknown distance, a stadium or furlong (Josephus) a hippodrome (Septuagint) which was somewhat longer, a mile (Kimchi). אפרת 'ephrâth, Ephrath, “fruitful or ashy.”18. בן־אוני ben-'ônı̂y, Ben-oni, “son of my pain.” בנימין bı̂nyāmı̂yn, Binjamin, “son of the right hand.”19. לחם בית bēyt-lechem, Beth-lechem, “house of bread.”21. עדר... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 35:1

Genesis 35:1. God said, Arise, go up to Beth-el This was a word in season to comfort his disquieted mind, and direct him to a safer place. Make there an altar Consider and pay thy vows there, made in the time of thy distress. Jacob had said in the day of his distress, If I come again in peace, this stone shall be God’s house, Genesis 28:22. God had performed his part, and given Jacob more than he then desired, namely, “bread to eat, and raiment to put on;” but it seems, if he had not... read more

Group of Brands