Genesis 37:2-38:30 NIV

Matthew Henry's Complete Commentary - Genesis 37:1-4

Moses has no more to say of the Edomites, unless as they happen to fall in Israel's way; but now applies himself closely to the story of Jacob's family: These are the generations of Jacob. His is not a bare barren genealogy as that of Esau (Gen. 36:1), but a memorable useful history. Here is, 1. Jacob a sojourner with his father Isaac, who has yet living, Gen. 37:1. We shall never be at home, till we come to heaven. 2. Joseph, a shepherd, feeding the flock with his brethren, Gen. 37:2. Though... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 37:2

These are the generations of Jacob ,.... But no genealogy following, some interpret this of events or of things which befell Jacob, and his family, particularly with respect to his son Joseph, as Aben Ezra and Ben Melech take the sense of the word to be from Proverbs 27:1 ; but the words may refer to what goes before in the latter end of chapter 35, where an account is given of Jacob's sons, with regard to which it is here said, "these are the generations of Jacob"; the whole of chapter... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 37:2

These are the generations - תלדות toledoth , the history of the lives and actions of Jacob and his sons; for in this general sense the original must be taken, as in the whole of the ensuing history there is no particular account of any genealogical succession. Yet the words may be understood as referring to the tables or genealogical lists in the preceding chapter; and if so, the original must be understood in its common acceptation. The lad was with the sons of Bilhah - It is... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 37:2

Verse 2 2.These are the generations of Jacob. By the word תולדות toledoth we are not so much to understand a genealogy, as a record of events, which appears more clearly from the context. For Moses having thus commenced, does not enumerate sons and grandsons, but explains the cause of the envy of Joseph’s brethren, who formed a wicked conspiracy against him, and sold him as a slave: as if he had said “Having briefly summed up the genealogy of Esau, I now revert to the series of my history, as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 37:1-36

The representative man. Jacob may be said to fall into the background from this time until his parting benediction. The kingdom of God is represented in Joseph and his history. The main points in this chapter are— I. GOD 'S DISTINGUISHING GRACE TO JOSEPH , separating him from his brethren in character, in his father's affection, in the method of his life, in' the communications of the Spirit. Joseph is the type of the believer, faithful to the covenant, amongst both the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 37:2

These are the generations of Jacob . The opening of a new section (cf. Genesis 2:4 ; Genesis 5:1 &c.;). Joseph , the son of Rachel, and born in Padan-aram ( Genesis 30:24 )— being seventeen years old ,—literally, a son of seventeen years, thus making Jacob 108— was feeding the flock with his brethren ;—literally, was shepherding; not his brethren (Bush), but with his brethren, in, or among, the flock— and the lad was —literally, and he a lad, aetate, moribus et... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 37:2-4

Joseph at home. "Joseph, being seventeen years old," &c.; Picturesque scene is the encampment of Jacob. How well the dark camel-hair tents harmonize with the general character of the spots in which they are pitched. Peace and purity should dwell there. Ten men of the tribe of Jacob are most depraved, but their characters only threw into brighter prominence that of Joseph. It is probable that Jacob gave greater attention to the training of Joseph than to that of his brethren. He showed... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 37:2-11

§ 11. THE GENERATIONS OF JACOB ( GENESIS 37:2-50:26). 2. By those who repudiate the Mosaic authorship of Genesis the present section is variously distributed among the alleged candidates for the honor of its composition. Beyond the ascription of Genesis 38:1-30 ; to the Jehovist, there is the most complete absence of unanimity among partitionists as to whom the different portions are to be assigned. Genesis 37:2-36 , which Tuch declares to be the work of the Elohist, Bleek... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 37:2-11

Joseph in his father's house. I. JOSEPH EMPLOYED WITH HIS BRETHREN . 1. With them in the sense of as well as them . That is to say, Joseph no more than the other sons of his father was trained to indolence. It is the duty of parents to educate their children in some useful and honorable calling. Even when not required for procuring daily bread, it is of advantage as a means of withdrawing one from temptations which would otherwise beset him, while it largely enhances the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 37:1-36

- Joseph Was Sold into Egypt17. דתין dotayı̂n Dothain, “two wells?” (Gesenius)25. נכאת neko't “tragacanth” or goat’s-thorn gum, yielded by the “astragalus gummifer”, a native of Mount Lebanon. צרי tsērı̂y “opobalsamum,” the resin of the balsam tree, growing in Gilead, and having healing qualities. לט loṭ, λῆδον lēdon, “ledum, ladanum,” in the Septuagint στακτή staktē. The former is a gum produced from the cistus rose. The latter is a gum resembling liquid myrrh.36. פוטיפר pôṭı̂yphar... read more

Matthew Henry's Complete Commentary - Genesis 37:1-4

John Gills Exposition of the Bible Commentary - Genesis 37:2

Adam Clarke's Commentary on the Bible - Genesis 37:2

John Calvin's Commentary on the Bible - Genesis 37:2

The Pulpit Commentary - Genesis 37:1-36

The Pulpit Commentary - Genesis 37:2

The Pulpit Commentary - Genesis 37:2-4

The Pulpit Commentary - Genesis 37:2-11

The Pulpit Commentary - Genesis 37:2-11

Albert Barnes' Notes on the Whole Bible - Genesis 37:1-36

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