Genesis 3:1-2

Matthew Henry's Complete Commentary - Genesis 3:1-5

I. The tempter, and that was the devil, in the shape and likeness of a serpent. 1. It is certain it was the devil that beguiled Eve. The devil and Satan is the old serpent (Rev. 12:9), a malignant spirit, by creation an angel of light and an immediate attendant upon God's throne, but by sin become an apostate from his first state and a rebel against God's crown and dignity. Multitudes of the angels fell; but this that attacked our first parents was surely the prince of the devils, the... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:1

Now the serpent was more subtle than any beast of the field, which the Lord God had made ,.... Many instances are given of the subtlety of serpents, in hiding their heads when struck at, rolling themselves up, stopping their ear at the voice of the charmer, putting off their skin, lying in sand of the same colour with them, and biting the feet of horses, and other things of the like kind; but by these it does not appear to be now more subtle than any other creature, whatever it might be at... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:2

And the woman said unto the serpent ,.... Or to him that spoke in the serpent, which she might take to be a messenger from heaven, a holy angel: had she known who it was, she might be chargeable with imprudence in giving an answer, and carrying on a conversation with him; and yet even supposing this, she might have a good design in her answer; partly to set the matter in a true light, and assert what was truth; and partly to set forth the goodness and liberality of God, in the large... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 3:1

Now the serpent was more subtle - We have here one of the most difficult as well as the most important narratives in the whole book of God. The last chapter ended with a short but striking account of the perfection and felicity of the first human beings, and this opens with an account of their transgression, degradation, and ruin. That man is in a fallen state, the history of the world, with that of the life and miseries of every human being, establishes beyond successful contradiction. But... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 3:1

Verse 1 1.Now the serpent was more subtil In this chapter, Moses explains, that man, after he had been deceived by Satan revolted from his Maker, became entirely changed and so degenerate, that the image of God, in which he had been formed, was obliterated. He then declares, that the whole world, which had been created for the sake of man, fell together with him from its primary original; and that in this ways much of its native excellence was destroyed. But here many and arduous questions... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:1

Now (literally, and) the serpent . Nachash , from nachash— (a) To make naked; whence atom, plural arumim , naked ( Genesis 2:25 ). (b) To crafty ( 1 Samuel 23:22 ). If applied to the serpent in the sense of πανου ͂ ργος (Aquila, Keil, Lange, Macdonald), it can only be either Unto the woman . As the weaker of the two, and more likely to be easily persuaded ( 1 Timothy 2:14 ; 1 Peter 3:7 ). Cf. Satan's assault on Job through his wife ( Job 2:9 ).... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:1

The tempter. I. WHO TEMPTS ? 1. Not the mere serpent. 2. A higher power of evil. 3. This higher power a person. 4. The leader of the fallen angels. II. WHY PERMITTED ? Easy to see why moved ; why permitted, a mystery . But we may note— 1. That the intercourse of mind with mind is a general law of nature. To exclude the devil, therefore, from gaining access to man might have involved as great a miracle as preventing one mind from influencing another. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:1-7

How long the paradisiacal state of innocence and felicity continued the historian does not declare, probably as not falling within the scope of his immediate design. Psalms 49:12 has been thought, though without sufficient reason, to hint that man's Eden life was of comparatively short duration. The present chapter relates the tragic incident which brought it to a termination. Into the question of the origin of moral evil in the universe it does not enter. The recta-physical problem of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:1-7

The moral chaos before the moral restoration. Hitherto the moral nature of man may be said to be absorbed in his religious nature. He has held intercourse with his Creator. He has ruled earth as "the paragon of animals." The introduction of a helpmeet was the commencement of society, therefore of distinctly moral relations. It is in the moral sphere that sin takes its origin, through the helpmeet, and as a violation at the same time of a direct Divine commandment, and of that social compact... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:2-3

And the woman said unto the serpent . Neither afraid of the reptile, there being not yet any enmity among the creatures; nor astonished at his speaking, perhaps as being not yet fully acquainted with the capabilities of the lower animals; nor suspicions of his designs, her innocence and inexperience not predisposing her to apprehend danger. Yet the tenor of the reptile's interrogation was fitted to excite alarm; and if, as some conjecture, she understood that Satan was the speaker, she... read more

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