Genesis 3:5-6 NIV

Matthew Henry's Complete Commentary - Genesis 3:1-5

I. The tempter, and that was the devil, in the shape and likeness of a serpent. 1. It is certain it was the devil that beguiled Eve. The devil and Satan is the old serpent (Rev. 12:9), a malignant spirit, by creation an angel of light and an immediate attendant upon God's throne, but by sin become an apostate from his first state and a rebel against God's crown and dignity. Multitudes of the angels fell; but this that attacked our first parents was surely the prince of the devils, the... read more

Matthew Henry

Matthew Henry's Complete Commentary - Genesis 3:6-8

Here we see what Eve's parley with the tempter ended in. Satan, at length, gains his point, and the strong-hold is taken by his wiles. God tried the obedience of our first parents by forbidding them the tree of knowledge, and Satan does, as it were, join issue with God, and in that very thing undertakes to seduce them into a transgression; and here we find how he prevailed, God permitting it for wise and holy ends. I. We have here the inducements that moved them to transgress. The woman, being... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:5

For God doth know ,.... Or "but F11 כי "sed", Piscator; "quin", Schmidt. God doth know", who knows all things, and has foreknowledge of all future events; he foreknows what will be the consequence of this event, eating the fruit of this tree, that it would be so far from issuing in death, which he has threatened, that the effect of it would be a clearer understanding, and a greater degree of knowledge of things, which he is unwilling should be enjoyed, and therefore has endeavoured... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:6

And when the woman saw that the tree was good for food ,.... She being near the tree, and perhaps just at it when the serpent first attacked her; wherefore looking more wishfully at it, she could discern nothing in the fruit of the tree which showed it to be bad, and unfit to be eaten, or why it should be forbidden for food; but, on the contrary, had a most promising aspect to be very delicious, nourishing and salutary, as any other fruit in the garden: and that it was pleasant to the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 3:5

Your eyes shall be opened - Your understanding shall be greatly enlightened and improved; and ye shall be as gods, כאלהים kelohim , like God, so the word should be translated; for what idea could our first parents have of gods before idolatry could have had any being, because sin had not yet entered into the world? The Syriac has the word in the singular number, and is the only one of all the versions which has hit on the true meaning. As the original word is the same which is used to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 3:6

The tree was good for food - The fruit appeared to be wholesome and nutritive. And that it was pleasant to the eyes. read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 3:5

Verse 5 5.For God doth know. There are those who think that God is here craftily praised by Satan, as if He never would prohibit men from the use of wholesome fruit. But they manifestly contradict themselves, for they at the some time confess that in the preceding member of the sentence he had already declared God to be unworthy of confidence, as one who had lied. Others suppose that he charges God with malignity and envy, as wishing to deprive man of his highest perfection; and this opinion is... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 3:6

Verse 6 6.And when the woman saw This impure look of Eve, infected with the poison of concupiscence, was both the messenger and the witness of an impure heart. She could previously behold the tree with such sincerity, that no desire to eat of it affected her mind; for the faith she had in the word of God was the best guardian of her heart, and of all her senses. But now, after the heart had declined from faith, and from obedience to the word, she corrupted both herself and all her senses, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:1-7

How long the paradisiacal state of innocence and felicity continued the historian does not declare, probably as not falling within the scope of his immediate design. Psalms 49:12 has been thought, though without sufficient reason, to hint that man's Eden life was of comparatively short duration. The present chapter relates the tragic incident which brought it to a termination. Into the question of the origin of moral evil in the universe it does not enter. The recta-physical problem of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:1-7

The moral chaos before the moral restoration. Hitherto the moral nature of man may be said to be absorbed in his religious nature. He has held intercourse with his Creator. He has ruled earth as "the paragon of animals." The introduction of a helpmeet was the commencement of society, therefore of distinctly moral relations. It is in the moral sphere that sin takes its origin, through the helpmeet, and as a violation at the same time of a direct Divine commandment, and of that social compact... read more

Matthew Henry's Complete Commentary - Genesis 3:1-5

Matthew Henry's Complete Commentary - Genesis 3:6-8

John Gills Exposition of the Bible Commentary - Genesis 3:5

John Gills Exposition of the Bible Commentary - Genesis 3:6

Adam Clarke's Commentary on the Bible - Genesis 3:5

Adam Clarke's Commentary on the Bible - Genesis 3:6

John Calvin's Commentary on the Bible - Genesis 3:5

John Calvin's Commentary on the Bible - Genesis 3:6

The Pulpit Commentary - Genesis 3:1-7

The Pulpit Commentary - Genesis 3:1-7

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