Genesis 3:6-7 NIV

Matthew Henry's Complete Commentary - Genesis 3:6-8

Here we see what Eve's parley with the tempter ended in. Satan, at length, gains his point, and the strong-hold is taken by his wiles. God tried the obedience of our first parents by forbidding them the tree of knowledge, and Satan does, as it were, join issue with God, and in that very thing undertakes to seduce them into a transgression; and here we find how he prevailed, God permitting it for wise and holy ends. I. We have here the inducements that moved them to transgress. The woman, being... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:6

And when the woman saw that the tree was good for food ,.... She being near the tree, and perhaps just at it when the serpent first attacked her; wherefore looking more wishfully at it, she could discern nothing in the fruit of the tree which showed it to be bad, and unfit to be eaten, or why it should be forbidden for food; but, on the contrary, had a most promising aspect to be very delicious, nourishing and salutary, as any other fruit in the garden: and that it was pleasant to the... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:7

And the eyes of them both were opened ,.... Not of their bodies, but of their minds; not so as to have an advanced knowledge of things pleasant, profitable, and useful, as was promised and expected, but of things very disagreeable and distressing. Their eyes were opened to see that they had been deceived by the serpent, that they had broke the commandment of God, and incurred the displeasure of their Creator and kind benefactor, and had brought ruin and destruction upon themselves; they saw... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 3:6

The tree was good for food - The fruit appeared to be wholesome and nutritive. And that it was pleasant to the eyes. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 3:7

The eyes of them both were opened - They now had a sufficient discovery of their sin and folly in disobeying the command of God; they could discern between good and evil; and what was the consequence? Confusion and shame were engendered, because innocence was lost and guilt contracted. Let us review the whole of this melancholy business, the fall and its effects. From the New Testament we learn that Satan associated himself with the creature which we term the serpent, and the original... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 3:6

Verse 6 6.And when the woman saw This impure look of Eve, infected with the poison of concupiscence, was both the messenger and the witness of an impure heart. She could previously behold the tree with such sincerity, that no desire to eat of it affected her mind; for the faith she had in the word of God was the best guardian of her heart, and of all her senses. But now, after the heart had declined from faith, and from obedience to the word, she corrupted both herself and all her senses, and... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 3:7

Verse 7 7.And the eyes of them both were opened. It was necessary that the eyes of Eve should be veiled till her husband also was deceived; but now both, being alike bound by the chain of an unhappy consent, begin to be sensible of their wretchedness although they are not yet affected with a deep knowledge of their fault. They are ashamed of their nakedness, yet, though convinced, they do not humble themselves before God, nor fear his judgements as they ought; they even do not cease to resort... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:1-7

How long the paradisiacal state of innocence and felicity continued the historian does not declare, probably as not falling within the scope of his immediate design. Psalms 49:12 has been thought, though without sufficient reason, to hint that man's Eden life was of comparatively short duration. The present chapter relates the tragic incident which brought it to a termination. Into the question of the origin of moral evil in the universe it does not enter. The recta-physical problem of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:1-7

The moral chaos before the moral restoration. Hitherto the moral nature of man may be said to be absorbed in his religious nature. He has held intercourse with his Creator. He has ruled earth as "the paragon of animals." The introduction of a helpmeet was the commencement of society, therefore of distinctly moral relations. It is in the moral sphere that sin takes its origin, through the helpmeet, and as a violation at the same time of a direct Divine commandment, and of that social compact... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:6

And (when) the woman saw . "An impure look, infected with the poison of concupiscence" (Calvin); cf. Joshua 7:21 . That the tree was good for food. "The fruit of this tree may have been neither poisonous nor beautiful, or it may have been both; but sin has the strange power of investing the object of desire for the time being, whatever its true character, with a wonderful attraction" (Inglis). And that it (was) pleasant Literally, a desire ( Psalms 10:17 ), a lust ( Numbers 11:4 ... read more

Matthew Henry's Complete Commentary - Genesis 3:6-8

John Gills Exposition of the Bible Commentary - Genesis 3:6

John Gills Exposition of the Bible Commentary - Genesis 3:7

Adam Clarke's Commentary on the Bible - Genesis 3:6

Adam Clarke's Commentary on the Bible - Genesis 3:7

John Calvin's Commentary on the Bible - Genesis 3:6

John Calvin's Commentary on the Bible - Genesis 3:7

The Pulpit Commentary - Genesis 3:1-7

The Pulpit Commentary - Genesis 3:1-7

The Pulpit Commentary - Genesis 3:6

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