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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 49:8-12

Glorious things are here said of Judah. The mention of the crimes of the three elder of his sons had not so put the dying patriarch out of humour but that he had a blessing ready for Judah, to whom blessings belonged. Judah's name signifies praise, in allusion to which he says, Thou art he whom thy brethren shall praise, Gen. 49:8. God was praised for him (Gen. 29:35), praised by him, and praised in him; and therefore his brethren shall praise him. Note, Those that are to God for a praise... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 49:10

The sceptre shall not depart from Judah ,.... Which some understand of the tribe, that Judah should not cease from being a tribe, or that it should continue a distinct tribe until the coming of the Messiah, who was to be of it, and was, and that it might appear he sprung from it; but this was not peculiar to this tribe, for the tribe of Benjamin continued, and so did the tribe of Levi unto the coming of Christ: besides, by Judah is meant the tribe, and to say a tribe shall not depart from... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 49:10

From Judah the scepter shall not depart - The Jews have a quibble on the word שבט shebet , which we translate scepter; they say it signifies a staff or rod, and that the meaning of it is, that "afflictions shall not depart from the Jews till the Messiah comes;" that they are still under affliction and therefore the Messiah is not come. This is a miserable shift to save a lost cause. Their chief Targumist, Onkelos, understood and translated the word nearly as we do; and the same meaning... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 49:10

Verse 10 10.The scepter shall not depart. Though this passage is obscure, it would not have been very difficult to elicit its genuine sense, if the Jews, with their accustomed malignity, had not endeavored to envelop it in clouds. It is certain that the Messiah, who was to spring from the tribe of Judah, is here promised. But whereas they ought willingly to run to embrace him, they purposely catch at every possible subterfuge, by which they may lead themselves and others far astray in tortuous... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 49:1-33

The patriarchal blessing, or the last words of Jacob, I. THE SONS OF LEAH . 1. The blessing on Reuben . 2. The blessings on Simeon and Levi . It is only by a species of irony that the words pronounced on the authors of the Shechem massacre can be styled a blessing. 3. The blessing upon Judah . Recalling probably the part which his fourth son had played with reference to Benjamin, Jacob fervently declares that Judah should be— 4. The blessing on Zebulun .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 49:1-33

Last words. Jacob's benediction on his sons was a prophetic treasure, to be kept in store by future generations, and a foundation on which much faith could afterwards be built.. It has been called "the last full bloom of patriarchal prophecy and theocratic promise." The central point, the blessing on the royal tribe of Judah. The corresponding eminence being given to Joseph. The Israel blessing to the one, the Jacob blessing to the other. In each case we distinguish— 1. The earthly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 49:8-12

Judah, thou art he whom thy brethren shall praise —literally, Judah thou, will praise thee thy brethren, the word יְהוּדָה being a palpable play on יודוךָ (cf. Genesis 29:35 ). Leah praised Jehovah for his birth, and his brethren should extol him for his nobility of character, which even in his acts of sin could not be entirely obscured ( Genesis 37:26 ; Genesis 38:26 ), and certainly in his later days ( Genesis 43:8 ; Genesis 44:18-34 ) shone out with undiminished luster. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 49:8-12

Judah's portion. "Judah, thou art he whom thy brethren shall praise," etc. This dying vision and the utterances of the dying patriarch seem in harmony with all the surroundings in this part of the sacred record. The aged Jacob is dying. He has passed through such changes, such trials and successes, has had such seasons of depression and of exultation, but now his soul is filled with rapture at what will be the future of his children. He saw how he would live in his children, A man should... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 49:10

The coming of Shiloh. Remarkable agreement of ancient interpreters, Jewish as well as Christian, to consider this a prophecy of Messiah. The former of special value, as being before the event. The Targum of Onkelos renders the passage, "until Messiah comes, whose is the kingdom." Many others equally distinct. Some have observed that the words, "Shiloh shall come," make in Hebrew the same number as the name "Messiah." Ancient Christian writers all take the same view. The name Shiloh... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 49:1-33

- Jacob Blesses His Sons5. מכרה mekêrāh, “weapon;” related: כיר kārar or כרה kārāh dig. “Device, design?” related: מכר mākar “sell,” in Arabic “take counsel. Habitation.”10. מחקק mechoqēq, “lawgiver, judge, dispenser of laws.” This word occurs in six other places - Numbers 21:18; Deuteronomy 33:21; Jud. Deuteronomy 5:14; Psalms 60:9; Psalms 108:9; Isaiah 33:22; in five of which it clearly denotes ruler, or judge. The meaning “sceptre” is therefore doubtful. שׁילה shı̂ylôh, Shiloh, a... read more

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