Genesis 49:29-50:14

Matthew Henry's Complete Commentary - Genesis 49:28-33

Here is, I. The summing up of the blessings of Jacob's sons, Gen. 49:28. Though Reuben, Simeon, and Levi were put under the marks of their father's displeasure, yet he is said to bless them every one according to his blessing; for none of them were rejected as Esau was. Note, Whatever rebukes of God's word or providence we are under at any time, yet, as long as we have an interest in God's covenant, a place and a name among his people, and good hopes of a share in the heavenly Canaan, we must... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 49:29

And he charged them, and said unto them ,.... The same charge he had given to Joseph he here renews, and lays it upon his sons, who were everyone of them to go along with Joseph to bury him in Canaan: I am to be gathered unto my people ; the people of God, the spirits of just men made perfect, the souls of all the saints who before this time had departed this life, and were in a state of happiness and bliss; called his people, because he and they were of the same mystical body the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 49:29

Bury me with my fathers, etc. - From this it appears that the cave at Machpelah was a common burying-place for Hebrews of distinction; and indeed the first public burying-place mentioned in history. From Genesis 49:31 ; we find that Abraham, Sarah, Isaac, Rebekah, and Leah, had been already deposited there, and among them Jacob wished to have his bones laid; and he left his dying charge with his children to bury him in this place, and this they conscientiously performed. See Genesis 50:13... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 49:29

Verse 29 29.And he charged them. We have seen before, that Jacob especially commanded his son Joseph to take care that his body should be buried in the land of Canaan. Moses now repeats that the same command was given to all his sons, in order that they might go to that country with one consent; and might mutually assist each other in performing this office. We have stated elsewhere why he made such a point of conscience of his sepulture; which we must always remember, lest the example of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 49:1-33

The patriarchal blessing, or the last words of Jacob, I. THE SONS OF LEAH . 1. The blessing on Reuben . 2. The blessings on Simeon and Levi . It is only by a species of irony that the words pronounced on the authors of the Shechem massacre can be styled a blessing. 3. The blessing upon Judah . Recalling probably the part which his fourth son had played with reference to Benjamin, Jacob fervently declares that Judah should be— 4. The blessing on Zebulun .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 49:1-33

Last words. Jacob's benediction on his sons was a prophetic treasure, to be kept in store by future generations, and a foundation on which much faith could afterwards be built.. It has been called "the last full bloom of patriarchal prophecy and theocratic promise." The central point, the blessing on the royal tribe of Judah. The corresponding eminence being given to Joseph. The Israel blessing to the one, the Jacob blessing to the other. In each case we distinguish— 1. The earthly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 49:29-30

And he charged them, and said unto them, I am to be gathered unto my people ( vide on Genesis 15:15 ): bury me with my fathers— thus laying on them the injunction he had previously, with the super-added solemnity of an oath, laid on Joseph ( Genesis 47:29-31 )— in the cave that is in the field of Ephron the Hittite, in the cave that is in the field of Machpelah, which is before Mature, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 49:1-33

- Jacob Blesses His Sons5. מכרה mekêrāh, “weapon;” related: כיר kārar or כרה kārāh dig. “Device, design?” related: מכר mākar “sell,” in Arabic “take counsel. Habitation.”10. מחקק mechoqēq, “lawgiver, judge, dispenser of laws.” This word occurs in six other places - Numbers 21:18; Deuteronomy 33:21; Jud. Deuteronomy 5:14; Psalms 60:9; Psalms 108:9; Isaiah 33:22; in five of which it clearly denotes ruler, or judge. The meaning “sceptre” is therefore doubtful. שׁילה shı̂ylôh, Shiloh, a... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 49:29

Genesis 49:29. I am to be gathered unto my people Though death separate us from our children, and our people in this world, it gathers us to our fathers and to our people in the other world. Perhaps Jacob useth this expression concerning death, as a reason why his sons should bury him in Canaan: For (he saith) I am to be gathered unto my people My soul must go to the spirits of just men made perfect, and therefore bury me with my fathers Abraham and Isaac, and their wives. read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 49:29-33

Click image for full-size versionDeaths of Jacob and Joseph (49:29-50:26)Again Jacob insisted that he be buried at Machpelah, as a final witness that he died having the same faith as Abraham and Isaac (29-33; cf. 47:29-31). When Jacob died, Pharaoh declared an official time of mourning for him of seventy days. Pharaoh also sent a large group of officials and servants to Canaan with Jacob’s family to provide all necessary help and protection (50:1-9). The Canaanites were amazed that Egyptians... read more

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