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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 4:23-24

By this speech of Lamech, which is here recorded, and probably was much talked of in those times, he further appears to have been a wicked man, as Cain's accursed race generally were. Observe, 1. How haughtily and imperiously he speaks to his wives, as one that expected a mighty regard and observance: Hear my voice, you wives of Lamech. No marvel that he who had broken one law of marriage, by taking two wives, broke another, which obliged him to be kind and tender to those he had taken, and to... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 4:23

And Lamech said unto his wives, Adah and Zillah ,.... Confessing what he had done, or boasting what he would do should he be attacked; or in order to make his wives easy, who might fear from his fierceness and cruelty; and the murders he had committed, or on account of Abel's murder, Genesis 4:15 that either the judgments of God would fall upon him and them, or some man or other would dispatch him and his; wherefore calling them together, he thus bespeaks them: hear my voice, ye wives... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 4:23

And Lamech said unto his wives - The speech of Lamech to his wives is in hemistichs in the original, and consequently, as nothing of this kind occurs before this time, it is very probably the oldest piece of poetry in the world. The following is, as nearly as possible, a literal translation: "And Lamech said unto his wives, Adah and Tsillah, hear ye my voice; Wives of Lamech, hearken to my speech; For I have slain a man for wounding me, And a young man for having bruised me. If... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 4:23

Verse 23 23.Hear my voice, ye wives of Lamech. The intention of Moses is to describe the ferocity of this man, who was, however, the fifth in descent from the fratricide Cain, in order to teach us, that, so far from being terrified by the example of divine judgment which he had seen in his ancestor, he was only the more hardened. Such is the obduracy of the impious, that they rage against those chastisements of God, which ought at least to render them gentle. The obscurity of this passage,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 4:16-24

The kingdom of God contrasted with the kingdom of this world. Society without the Lord. The banished Cain and his descendants. I. MULTIPLICATION apart from Divine order is no blessing. II. CIVILIZATION without religion is a chaos of conflicting forces, producing violence, bloodshed, working out its own ruin. Compare France in the seventeenth and eighteenth centuries. Arts of life may grow from a mere natural root. Music, mechanical skill, scientific discovery, and invention, in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 4:17-26

The progress of the race. I. ITS INCREASE IN POPULATION . Starting from a single pair in Eden, in the course of seven generations the human family must have attained to very considerable dimensions. At the birth of Seth, Adam was 130 years old, and in all probability had other sons and daughters- besides Cain and his wife. If Lamech, the seventh from Adam in the line of Cain, was contemporaneous with Enoch, the seventh from Adam in the line of Seth, at least 600 years had passed away... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 4:23-24

And Lamech said unto his wives . The words have an archaic simplicity which bespeak a high antiquity, naturally fall into that peculiar form of parallelism which is a well-known characteristic of Hebrew poetry, and on this account, as welt as from the subject, have been aptly denominated The Song of the Sword . Adah and gillah, Hear my voice; Ye wives of Lamech, hearken unto my speech: For I have slain a mum to my wounding (for my wound), And a young man to my hurt (because... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 4:17-24

- XIX. The Line of Cain17. חניך chenôk, Chanok, “initiation, instruction.”18. עירד ‛ı̂yrād, ‘Irad, “fleet as the wild ass, citizen.” מחוּיאל mechûya'el, Mechujael, “smitten of ‘El, or life of ‘El.” מתוּשׁאל metûshā'ēl, Methushael, “man of ‘El, or man asked.” למך lāmek, Lemek, “man of prayer, youth.”19. עדה 'ādâh, ‘Adah, “beauty.” צלה tsı̂lâh, Tsillah, “shade or tinkling.”20. יבל yābāl, Jabal, “stream, leader of cattle, produce, the walker or wanderer.” אהל 'ohel plural: אהלים... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 4:17-26

Cain’s followers and Seth’s (4:17-26)Difficult though this new way of life was, the ungodly Cain was no doubt relieved to be free from the influence of God. The human population had been growing constantly, so in a plan to make himself secure Cain established his own independent settlement (17-18).The beginnings of settled life were marked by both good and evil. People made some progress in the raising of sheep and cattle, and developed skills in various arts and crafts, but morally they became... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 4:23

Hear . . . hearken. Refers to Genesis 3:17 . Lamech was in greater danger than Adam. Adam had only one wife, Lamech had two. Hear my voice, emph. on "my". I have = continuous present. May be rendered thus: "I can kill a man for wounding me, And a young man for hurting me. " read more

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