Genesis 4:26

Matthew Henry's Complete Commentary - Genesis 4:25-26

I. God gave them to see the re-building of their family, which was sorely shaken and weakened by that sad event. For, 1. They saw their seed, another seed instead of Abel, Gen. 4:25. Observe God's kindness and tenderness towards his people, in his providential dealings with them; when he takes away one comfort from them, he gives them another instead of it, which may prove a greater blessing to them than that was in which they thought their lives were bound up. This other seed was he in whom... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 4:26

And to Seth, to him also there was born a son ,.... When he was an hundred and five years old, Genesis 5:6 and this is mentioned as a further proof and instance of God's goodness to Adam's family in this line, that there was a succession in it, where the true worship of God was kept, and from whence the Messiah was to arise, and as a pledge and confirmation of it: and he called his name Enos ; which is generally interpreted a weak, feeble, frail, mortal, miserable man; which Seth being... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 4:26

Then began men to call upon the name of the Lord - The marginal reading is, Then began men to call themselves by the name of the Lord; which words are supposed to signify that in the time of Enos the true followers of God began to distinguish themselves, and to be distinguished by others, by the appellation of sons of God; those of the other branch of Adam's family, among whom the Divine worship was not observed, being distinguished by the name, children of men. It must not be dissembled... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 4:26

Verse 26 26.Then began men to call upon the name of the Lord. In the verb ‘to call upon,’ there is a synecdochee, for it embraces generally the whole worship of God. But religion is here properly designated by that which forms its principal part. For God prefers this service of piety and faith to all sacrifices, (Psalms 50:14.) Yea, this is the spiritual worship of God which faith produces. This is particularly worthy of notice, because Satan contrives nothing with greater care than to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 4:17-26

The progress of the race. I. ITS INCREASE IN POPULATION . Starting from a single pair in Eden, in the course of seven generations the human family must have attained to very considerable dimensions. At the birth of Seth, Adam was 130 years old, and in all probability had other sons and daughters- besides Cain and his wife. If Lamech, the seventh from Adam in the line of Cain, was contemporaneous with Enoch, the seventh from Adam in the line of Seth, at least 600 years had passed away... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 4:25-26

The narrative now reverts to the fortunes of the doubly saddened pair. And Adam knew his wife again. Having mournfully abstained for a season a thro conjugali (Calvin); not necessarily implying that Adam and Eve had not other children who had grown to man's estate prior to the death of Abel (cf. Genesis 5:4 ). And she bare a son, and called his name Seth . Sheth , from shith , to put or place; hence appointed, put, compensation. For God , said she, hath appointed me another... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 4:25-26

Revelation in history. The reappearance of the redeeming purpose. The consecrated family of Adam. The Divinely blessed line of descent preserved leading onward to the fulfillment of the first promise. " Then begat , men to call upon the name of Jehovah ." I. THE COMMENCEMENT OF REGULAR WORSHIP , possibly of distinct Church life. 1. The name of the Lord is the true center of fellowship—including revelation , redemption , promise . 2. The pressure of outward... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 4:25-26

- XX. Sheth25. שׁת shēt, Sheth, “placed, put.”26. אנישׁ 'enôsh, Enosh, “man, sickly.” בשׁם קרא qero' beshēm means, first, to call an object by its name Isaiah 40:26; Isaiah 43:1; Isaiah 45:3-4; second, to call an object by the name of another, who is the parent, leader, husband, owner Numbers 32:42; Judges 18:29; Psalms 49:12; Isaiah 43:7; Isaiah 44:5; Isaiah 48:1; Isaiah 65:1; third, to proclaim the name of Exodus 33:19; Exodus 35:5-6; fourth, to call upon the name of God, to address him by... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 4:26

Genesis 4:26. And to Seth was born a son called Enos, which is the general name for all men, and speaks the weakness, frailty, and misery of man’s state. Then began men to call upon the name of the Lord Doubtless God’s name was called upon before: but now, 1st, The worshippers of God began to do more in religion than they had done; perhaps not more than had been done at first, but more than had been done since the defection of Cain. Now men began to worship God, not only in their... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 4:17-26

Cain’s followers and Seth’s (4:17-26)Difficult though this new way of life was, the ungodly Cain was no doubt relieved to be free from the influence of God. The human population had been growing constantly, so in a plan to make himself secure Cain established his own independent settlement (17-18).The beginnings of settled life were marked by both good and evil. People made some progress in the raising of sheep and cattle, and developed skills in various arts and crafts, but morally they became... read more

Group of Brands