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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 4:3-5

Here we have, I. The devotions of Cain and Abel. In process of time, when they had made some improvement in their respective callings (Heb. At the end of days, either at the end of the year, when they kept their feast of in-gathering or perhaps an annual fast in remembrance of the fall, or at the end of the days of the week, the seventh day, which was the sabbath)--at some set time, Cain and Abel brought to Adam, as the priest of the family, each of them an offering to the Lord, for the doing... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 4:4

And Abel, he also brought of the firstlings of his flock ,.... As he was a shepherd, his flock consisted of sheep; and of the firstlings of these, the lambs that were first brought forth, he presented as an offering to the Lord; and which were afterwards frequently used in sacrifice, and were a proper type of Christ, Jehovah's firstborn, the Lamb of God that takes away the sin of the world, a Lamb without spot and blemish; fitly signified by one for his innocence, harmlessness, and meekness:... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 4:4

Abel, he also brought of the firstlings of his flock - Dr. Kennicott contends that the words he also brought, הוא גם הביא hebi gam hu , should be translated, Abel brought it also, i.e. a minchah or gratitude offering; and beside this he brought of the first-born ( מבכרות mibbechoroth ) of his flock, and it was by this alone that he acknowledged himself a sinner, and professed faith in the promised Messiah. To this circumstance the apostle seems evidently to allude, Hebrews 11:4 ;... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 4:4

Verse 4 4.And the Lord had respect unto Abel, etc. God is said to have respect unto the man to whom he vouchsafes his favor. We must, however, notice the order here observed by Moses; for he does not simply state that the worship which Abel had paid was pleasing to God, but he begins with the person of the offerer; by which he signifies, that God will regard no works with favor except those the doer of which is already previously accepted and approved by him. And no wonder; for man sees things... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 4:1-8

The kingdom of God. Another "genesis" is now described, that of sinful society , which prepares the way for the description of the rising kingdom of God . I. THE DEVELOPMENT OF MORAL EVIL IS CONTEMPORANEOUS WITH HUMAN SOCIETY . We must still bear in mind that the aim of the narrative is not scientific, but religious and didactic. The sketch of the first family in Genesis 4:1 and Genesis 4:2 is plainly an outline to be filled in. The keeper of sheep and the tiller... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 4:1-15

The first brothers. I. THE BROTHERS AT HOME . 1. The first home. Of Divine appointment, and among the choicest blessings that have survived the fall, homes are designed for— 2. A pious home . Its locality , though outside the garden, was still in Eden, which was a mercy, and probably not far from the cherubim, Adam's gate of heaven, which was hopeful. When man founds a home it should never be far removed from God, heaven, or the Church. Its structure , mayhap,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 4:4

And Abel, he also brought of the firstlings of his flock . Either the firstborn, which God afterwards demanded ( Exodus 13:12 ), or the choicest and best ( Job 18:13 ; Jeremiah 31:19 ; Hebrews 12:23 ). And the fat thereof. Literally, the fatness of them , i.e. the fattest of the firstlings, "the best he had, and the best of those best"; a proof that flesh was eaten before the Flood, since "it had been no praise to Abel to offer the fatlings if he used not to eat of them"... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 4:1-16

- Section IV - The Family of Adam- Cain and Abel1. קין qayı̂n, Qain (Cain), “spear-shaft,” and קנה qānah, “set up, establish, gain, buy,” contain the biliteral root קן qan, “set up, erect, gain.” The relations of root words are not confined to the narrow rules of our common etymology, but really extend to such instinctive usages as the unlettered speaker will invent or employ. A full examination of the Hebrew tongue leads to the conclusion that a biliteral root lies at the base of many of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 4:4

Genesis 4:4. And the Lord God had respect to Abel and to his offering And showed his acceptance of it, probably by fire from heaven; but to Cain and his offering he had not respect. We are sure there was a good reason for this difference: that the Governor of the world, though an absolute sovereign, doth not act arbitrarily in dispensing his smiles and frowns. 1st, There was a difference in the characters of the persons offering: Cain was a wicked man, but Abel was a righteous man,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 4:1-16

Cain and Abel (4:1-16)Adam and Eve’s first two sons, Cain and Abel, maintained a belief in God and presented offerings to him. Abel offered the best of his flock in humble faith and God accepted him. Cain’s attitude was arrogant and his life ungodly, and therefore God rejected him (4:1-5; cf. Hebrews 11:4; 1 John 3:12; 1 John 3:12). Since the attitude and conduct of the offerer were more important than his gifts, God told Cain that if he wanted God to accept him, he would have to overcome the... read more

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