Genesis 50:24

Matthew Henry's Complete Commentary - Genesis 50:22-26

Here is, I. The prolonging of Joseph's life in Egypt: he lived to be a hundred and ten years old, Gen. 50:22. Having honoured his father, his days were long in the land which, for the present, God had given him; and it was a great mercy to his relations that God continued him so long, a support and comfort to them. II. The building up of Joseph's family: he lived to see his great-grand-children by both his sons (Gen. 50:23), and probably he saw his two sons solemnly owned as heads of distinct... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 50:24

And Joseph said unto his brethren, I die ,.... Some time before his death he called them together, and observed to them, that he expected to die in a little time, as all must: and God will surely visit you ; not in a way of wrath and vindictive justice, as he sometimes does, but in a way of love, grace, and mercy: and bring you out of this land ; the land of Egypt, in which they then dwelt: unto the land which he sware to Abraham, to Isaac, and to Jacob ; meaning the land of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 50:24

Joseph said - I die - That is, I am dying; and God will surely visit you - he will yet again give you, in the time when it shall be essentially necessary, the most signal proof of his unbounded love towards the seed of Jacob. And bring you out of this land - Though ye have here every thing that can render life comfortable, yet this is not the typical land, the land given by covenant, the land which represents the rest that remains for the people of God. read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 50:24

Verse 24 24.And Joseph said unto his brethren. It is uncertain whether Joseph died the first or the last of the brethren, or whether a part of them survived him. Here indeed Moses includes, under the name of brethren, not only those who were really so, but other relations. I think, however, that certain of the chiefs of each family were called at his command, from whom the whole of the people might receive information: and although it is probable that the other patriarchs also gave the same... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 50:1-26

Retrospect and prospect. The fellowship of Egypt with the children of Israel in the burial of Jacob is full of significance. " A very great company went with them." "Abel-Mizraim" the Canaanites called it, "a grievous mourning to the Egyptians." It seemed to them altogether an Egyptian funeral. Yet we know that it was not. The work of God's grace will transform the world that it shall not be recognized. The funeral itself said, Egypt is not our home. It pointed with prophetic... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 50:15-26

The last of the house of Jacob. I. JOSEPH AND HIS BRETHREN ( Genesis 50:15-18 ). 1. The unworthy suspicion . After Jacob's death, Joseph's brethren began to fear lest he should seek to revenge himself on account of his early injuries. It was perhaps natural that such an apprehension should arise within their breasts, considering the enormity of the wickedness of which they had been guilty; but remembering all the tokens of Joseph's love which already they had received, it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 50:24-25

And Joseph said unto his brethren, I die: and God (Elohim) will surely visit you ,—literally, visiting will visit you, according to his promise ( Genesis 46:4 )— and bring you out of this land unto the land which he swore to Abraham, to Isaac, and to Jacob. And Joseph took an oath of the children of Israel, —as his father had done of him ( Genesis 47:31 ),— saying, God will surely visit you, and ye shall carry up my bones from hence . The writer to the Hebrews ( Genesis 11:22 )... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 50:1-26

- The Burial of Jacob10. אטד 'āṭâd Atad, “the buck-thorn.”11. מצרים אבל 'ābêl-mı̂tsrayı̂m, Abel-Mitsraim, “mourning of Mizraim,” or meadow of Mizraim.This chapter records the burial of Jacob and the death of Joseph, and so completes the history of the chosen family, and the third bible for the instruction of man.Genesis 50:1-3After the natural outburst of sorrow for his deceased parent, Joseph gave orders to embalm the body, according to the custom of Egypt. “His servants, the physicians.”... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 50:24

Genesis 50:24. I die; and God will surely visit you To this purpose Jacob had spoken to him, Genesis 48:21. Thus must we comfort others with the same comforts wherewith we ourselves have been comforted of God, and encourage them to rest on those promises which have been our support. Joseph was, under God, both the protector and benefactor of his brethren, and what would become of them now he was dying? Why, let this be their comfort, God will surely visit you. God’s gracious visits will... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 50:1-26

Deaths of Jacob and Joseph (49:29-50:26)Again Jacob insisted that he be buried at Machpelah, as a final witness that he died having the same faith as Abraham and Isaac (29-33; cf. 47:29-31). When Jacob died, Pharaoh declared an official time of mourning for him of seventy days. Pharaoh also sent a large group of officials and servants to Canaan with Jacob’s family to provide all necessary help and protection (50:1-9). The Canaanites were amazed that Egyptians should come all the way to Canaan... read more

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