Genesis 5:21-24 NIV

Matthew Henry's Complete Commentary - Genesis 5:21-24

The accounts here run on for several generations without any thing remarkable, or any variation but of the names and numbers; but at length there comes in one that must not be passed over so, of whom special notice must be taken, and that is Enoch, the seventh from Adam: the rest, we may suppose, did virtuously, but he excelled them all, and was the brightest star of the patriarchal age. It is but little that is recorded concerning him; but this little is enough to make his name great, greater... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 5:21

And Enoch lived sixty and five years, and begat Methuselah. Here the Septuagint version adds again an hundred years; and that Enoch had a son, whose name was Methuselah, is affirmed by Eupolemus F18 Apud Euseb. Evangel. Praepar. l. 9. c. 17. p. 419. , an Heathen writer; and Enoch being a prophet gave him this name under a spirit of prophecy, foretelling by it when the flood should be; for his name, according to Bochart F19 Thaleg. l. 2. c. 13. Colossians 88 . so Ainsworth. ,... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 5:22

And Enoch walked with God, after he begat Methuselah, three hundred years ,.... The Greek version is two hundred. He had walked with God undoubtedly before, but perhaps after this time more closely and constantly: and this is observed to denote, that he continued so to do all the days of his life, notwithstanding the apostasy which began in the days of his father, and increased in his. He walked in the name and fear of God, according to his will, in all the commandments and ordinances of the... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 5:23

And all the days of Enoch were three hundred and sixty five years. A year of years, living as many years as there are days in a year; not half the age of the rest of the patriarchs: our poet F20 Milton's Paradise Lost, B. 11. l. 665. calls him one of middle age; though his being taken away in the midst of his days was not a token of divine displeasure, but of favour, as follows; see Psalm 55:23 . read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 5:24

And Enoch walked with God ,.... Which is repeated both for the confirmation of it, and for the singularity of it in that corrupt age; and to cause attention to it, and stir up others to imitate him in it, as well as to express the well pleasedness of God therein; for so it is interpreted, "he had this testimony, that he pleased God", Hebrews 11:5 . and he was not ; not that he was dead, or in the state of the dead, as Aben Ezra and Jarchi interpret the phrase following: for God took... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 5:22

And Enoch walked with God - three hundred years - There are several things worthy of our most particular notice in this account: 1. The name of this patriarch; Enoch, from חנך chanack , which signifies to instruct, to initiate, to dedicate. From his subsequent conduct we are authorized to believe he was early instructed in the things of God, initiated into the worship of his Maker, and dedicated to his service. By these means, under the influence of the Divine Spirit, which will ever... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 5:22

Verse 22 22.And Enoch walked with God. Undoubtedly Enoch is honored with peculiar praise among the men of his own age, when it is said that he walked with God. Yet both Seth and Enoch, and Cainan, and Mahalaleel, and Jared, were then living, whose piety was celebrated in the former part of the chapter. (254) As that age could not be ruder or barbarous, which had so many most excellent teachers; we hence infer, that the probity of this holy man, whom the Holy Spirit exempted from the common... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 5:24

Verse 24 24.And he was not, for God took him. He must be shamelessly contentious, who will not acknowledge that something extraordinary is here pointed out. All are, indeed, taken out of the world by death; but Moses plainly declares that Enoch was taken out of the world by an unusual mode, and was received by the Lord in a miraculous manner. For לקה (lakah) among the Hebrews signifies ‘to take to one’s self,’ as well as simply to take. But, without insisting on the word, it suffices to hold... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 5:1-32

The antediluvian saints. I. DESCENDANTS OF ADAM . AS such they were— 1. A sinful race. Adam's son Seth was begotten in his father's image. Though still retaining the Divine image ( 1 Corinthians 11:7 ) as to nature, in respect of purity man has lost it. Inexplicable as the mystery is of inherited corruption, it is still a fact that the moral deterioration of the head of the human family has transmitted itself to all the members. The doctrine of human depravity, however... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 5:21

The dedicated and initiated child grew up, like an Old Testament Timothy let us hope, to possess, illustrate, and proclaim the piety which was the distinguishing characteristic of the holy line. At the comparatively early age of sixty-five he begat Methuselah . Man of a dart (Gesenius), man of military arms (Furst), man of the missile (Murphy), man of the sending forth—sc. of water (Wordsworth), man of growth (Delitzsch). And Enoch walked with God (Elohim). The phrase, used also of Noah,... read more

Matthew Henry's Complete Commentary - Genesis 5:21-24

John Gills Exposition of the Bible Commentary - Genesis 5:21

John Gills Exposition of the Bible Commentary - Genesis 5:22

John Gills Exposition of the Bible Commentary - Genesis 5:23

John Gills Exposition of the Bible Commentary - Genesis 5:24

Adam Clarke's Commentary on the Bible - Genesis 5:22

John Calvin's Commentary on the Bible - Genesis 5:22

John Calvin's Commentary on the Bible - Genesis 5:24

The Pulpit Commentary - Genesis 5:1-32

The Pulpit Commentary - Genesis 5:21

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