Genesis 5:24

Matthew Henry's Complete Commentary - Genesis 5:21-24

The accounts here run on for several generations without any thing remarkable, or any variation but of the names and numbers; but at length there comes in one that must not be passed over so, of whom special notice must be taken, and that is Enoch, the seventh from Adam: the rest, we may suppose, did virtuously, but he excelled them all, and was the brightest star of the patriarchal age. It is but little that is recorded concerning him; but this little is enough to make his name great, greater... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 5:24

And Enoch walked with God ,.... Which is repeated both for the confirmation of it, and for the singularity of it in that corrupt age; and to cause attention to it, and stir up others to imitate him in it, as well as to express the well pleasedness of God therein; for so it is interpreted, "he had this testimony, that he pleased God", Hebrews 11:5 . and he was not ; not that he was dead, or in the state of the dead, as Aben Ezra and Jarchi interpret the phrase following: for God took... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 5:24

Verse 24 24.And he was not, for God took him. He must be shamelessly contentious, who will not acknowledge that something extraordinary is here pointed out. All are, indeed, taken out of the world by death; but Moses plainly declares that Enoch was taken out of the world by an unusual mode, and was received by the Lord in a miraculous manner. For לקה (lakah) among the Hebrews signifies ‘to take to one’s self,’ as well as simply to take. But, without insisting on the word, it suffices to hold... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 5:1-32

The antediluvian saints. I. DESCENDANTS OF ADAM . AS such they were— 1. A sinful race. Adam's son Seth was begotten in his father's image. Though still retaining the Divine image ( 1 Corinthians 11:7 ) as to nature, in respect of purity man has lost it. Inexplicable as the mystery is of inherited corruption, it is still a fact that the moral deterioration of the head of the human family has transmitted itself to all the members. The doctrine of human depravity, however... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 5:22-24

Enoch. I. The CHARACTER of his piety. 1. Walking with God. 2. Witnessing for God. II. The EXCELLENCE of his piety. 1. It began in early boyhood. 2. It flourished in evil times. 3. It grew in spite of scanty privileges. 4. It continued to the close of life. III. The REWARD of Enoch's piety. He was translated that he should not see death. 1. A visible proof of immortality: 2. A solemn confirmation of the gospel. 3. A striking prophecy... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 5:24

Walking with God. Whole chapter a reproof of the restless ambitions of men. Of these long lives the only record is a name, and the fact, "he died." Moral of the whole, "Dust thou art" (cf. 1 Corinthians 15:50 ). Yet a link between life here and life above. Enoch translated ( Hebrews 11:5 ). The living man passed into the presence of God. How, we need not care to know. But we know why. He "walked with God." Who would not covet this? Yet it may be ours. What then was that life? Of its... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 5:24

A great example and a great reward. Notice the three distinctions in this patriarchal prophet. I. HIS distinguished PIETY —walking with God; faith giving him knowledge, confidence in God, enjoyment of God. II. HIS comparatively SHORT LIFE , and therefore speedy deliverance from the imperfection and suffering of this world, though his son lived the longest antediluvian life, and perhaps was a disciple of his father, teaching his doctrine. Those who " initiate " (Enoch)... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 5:1-32

- Section V - The Line to Noah- The Line of Sheth1. ספר sepher “writing, a writing, a book.”9. קינן qēynān, Qenan, “possessor, or spearsman.”12. <מהללאל mahelal'ēl, Mahalalel, “praise of ‘El.”15. ירד yerĕd, Jered, “going down.”21. מתוּשׁלה metûshālach, Methushelach, “man of the missile.”29. נה noach, Noach, “rest,” נחם nācham “sigh; repent; pity; comfort oneself; be revenged.”32. שׁם shēm, Shem, “name, fame; related: be high.” חם chām Cham, “hot.” יפת yāpet, Japheth, “spreading;... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 5:24

Genesis 5:24. He was not Any longer on earth or among men; for God took him Out of this sinful and miserable world to himself. He was translated, as it is explained, Hebrews 11:5, that he should not see death, and was not found by his friends who sought him, as the sons of the prophets sought Elijah, 2 Kings 2:17, because God had translated him, had taken him body and soul to himself, as he afterward took that prophet. He was changed, as those saints shall be that are found... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 5:1-32

5:1-32 GENEALOGY FROM ADAM TO NOAHAs the human race expanded, the minority of people who remained faithful to God became smaller and smaller. The purpose of the genealogy recorded in this chapter is to trace from Adam to Noah that thin line of believers who kept alive the knowledge of God.The genealogy does not name every descendant in the line from Adam to Noah, but selects ten important people to form an overall framework. Selective genealogies such as this, being easy to remember, were... read more

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