Genesis 8:2 NIV

Matthew Henry's Complete Commentary - Genesis 8:1-3

Here is, I. An act of God's grace: God remembered Noah and every living thing. This is an expression after the manner of men; for not any of his creatures (Luke 12:6), much less any of his people, are forgotten of God, Isa. 49:15, 16. But, 1. The whole race of mankind, except Noah and his family, was now extinguished, and driven into the land of forgetfulness, to be remembered no more; so that God's remembering Noah was the return of his mercy to mankind, of whom he would not make a full end.... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 8:2

The fountains also of the deep, and the windows of heaven, were stopped ,.... The passages which let out the subterraneous waters in great quantity upon the earth, and the clouds of heaven, which poured down water upon it like spouts, were stopped from sending forth any more, as they had from the first of the flood unto one hundred and fifty days from thence: Jarchi observes, that it is not said that "all" the fountains of the deep, as when they were broken up, Genesis 7:11 because some of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 8:1-5

Grace and providence. The powers of material nature are obedient servants of God, and those who are the objects of his regard, remembered by him, are safely kept in the midst of the world's changes. "All things work together for their good." There is an inner circle of special providence in which the family of God, with those whose existence is bound up in it, is under the eye of the heavenly Father, and in the hollow of his hand. "And the ark rested" ( Genesis 8:4 ). We speak of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 8:2

The fountains also of the deep, and the windows of heaven were stopped. וַיִּסָּכְרוּ , from סָכַר = סָגַר , to surround, to enclose; literally, were shut up ; ε ̓ πεκαλυ ì φθησαν ( LXX .). Their opening was described in Genesis 7:11 . And the rain from heaven was restrained. וַיִּכָּלֵא , literally, was shut up , from כָּלָא , to close. Cf. κλει ì ω, κωλυ ì ω , κολου ì ω , celo, occulo (Gesenius, Furst), συνεσχε ì θη ( LXX ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 8:1-14

- The Land Was Dried1. שׁכך shākak “stoop, assuage.”3. חסר chāsar “want, fail, be abated.”4. אררט 'ărārāṭ, “Ararat,” a land forming part of Armenia. It is mentioned in 2 Kings 19:37, and Isaiah 37:38, as the retreat of Adrammelek and Sharezer after the murder of their father; and in Jeremiah 51:27 as a kingdom.8. קלל qālal, “be light, lightened, lightly esteemed, swift.”10. חוּל chûl, “twist, turn, dance, writhe, tremble, be strong, wait.” יהל yāchal “remain, wait, hope.”13. חרב... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 8:1-19

The flood (6:9-8:19)Amid the corruption, there was one man, Noah, who remained faithful to God. Therefore, God promised to preserve Noah, along with his family, so that when the former evil race had been destroyed, he could use Noah and his family to build a new people (9-12; cf. Hebrews 11:7; 2 Peter 2:4-5; 2 Peter 2:4-5).God’s means of destruction was a great flood. Besides preserving Noah and his family, God preserved a pair of each kind of animals in the region, thereby helping to maintain... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 8:2

windows. Hebrew. 'arubboth. See note on Genesis 7:11 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 8:2

"The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained."Until a more normal situation prevailed, the wind was a great blessing, but when the ocean had returned to its usual level with reference to the land, such a wind would no longer have been a blessing but a great detriment. (See under the preceding verse.) Significantly, the wind, as an instrument of God, appears prominent in Jonah, and also in the opening of a passage through the Red... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 8:1-5

When Moses wrote that God remembered someone (Genesis 8:1), he meant God extended mercy to him or her by delivering that person from death (here; cf. Genesis 19:29) or from barrenness (Genesis 30:22). [Note: Hamilton, p. 299.] God’s rescue of Noah foreshadows His deliverance of Israel in the Exodus (cf. Genesis 8:13-14 and Exodus 2:24; Exodus 14:21). [Note: Sailhamer, The Pentateuch . . ., p. 127; idem, "Genesis," p. 89.] "’Ararat,’ known as ancient Urartu in Assyrian records, was an extensive... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 8:1-22

The Flood (continued)4. The mountains of Ararat] Ararat is the Assyrian ’Urardhu,’ the country round Lake Van, in what is now called Armenia; but the word also signifies ’highlands,’ and perhaps it is a general expression for the hilly country which lay to the N. of Assyria. Mt. Masis, now called Mt. Ararat (a peak 17,000 ft. high), is not meant here. 11. The olive leaf indicated that the tree was above water, and as the olive does not grow at a great elevation, the inference was that the... read more