Genesis 2:21-22

Matthew Henry's Complete Commentary - Genesis 2:21-25

Here we have, I. The making of the woman, to be a help-meet for Adam. This was done upon the sixth day, as was also the placing of Adam in paradise, though it is here mentioned after an account of the seventh day's rest; but what was said in general (Gen. 1:27), that God made man male and female, is more distinctly related here. Observe, 1. That Adam was first formed, then Eve (1 Tim. 2:13), and she was made of the man, and for the man (1 Cor. 11:8, 9), all which are urged there as reasons for... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 2:21

And the Lord God caused a deep sleep to fall upon Adam, and he slept ,.... This was not a common and natural sleep that Adam fell into, occasioned by any weariness of the animal spirits, in viewing the creatures as they passed by him, and in examining them, and giving them suitable and proper names; but it was supernatural, and from the Lord, his power and providence, who caused it to fall upon him: it was not a drowsiness, nor a slumber, but a sound sleep: his senses were so locked up by... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 2:22

And the rib, which the Lord God had taken from man, made he woman ,.... It is commonly observed, and pertinently enough, that the woman was not made from the superior part of man, that she might not be thought to be above him, and have power over him; nor from any inferior part, as being below him, and to be trampled on by him; but out of his side, and from one of his ribs, that she might appear to be equal to him; and from a part near his heart, and under his arms, to show that she should... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 2:21

The Lord God caused a deep sleep to fall upon Adam, etc. - This was neither swoon nor ecstasy, but what our translation very properly terms a deep sleep. And he took one of his ribs - It is immaterial whether we render צלע tsela a rib, or a part of his side, for it may mean either: some part of man was to be used on the occasion, whether bone or flesh it matters not; though it is likely, from verse Genesis 2:23 , that a part of both was taken; for Adam, knowing how the woman was... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 2:21

Verse 21 21.And the Lord God caused a deep sleep to fall, etc. Although to profane persons this method of forming woman may seem ridiculous, and some of these may say that Moses is dealing in fables, yet to us the wonderful providence of God here shines forth; for, to the end that the conjunction of the human race might be the more sacred he purposed that both males and females should spring from one and the same origin. Therefore he created human nature in the person of Adam, and thence formed... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 2:22

Verse 22 22.And brought her, etc Moses now relates that marriage was divinely instituted, which is especially useful to be known; for since Adam did not take a wife to himself at his own will, but received her as offered and appropriated to him by God, the sanctity of marriage hence more clearly appears, because we recognize God as its Author. The more Satan has endeavored to dishonor marriage, the more should we vindicate it from all reproach and abuse, that it may receive its due reverence.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 2:18-25

The true life of man. The commencement of human society. First we see man surrounded by cattle, fowl, and beast of the field, which were brought to him by God as to their lord and ruler, that he might name them as from himself. "What he called every living creature was the name thereof." Nothing could better represent the organization of the earthly life upon the basis of man's supremacy. But there is no helpmeet for man ("as before him ," the reflection of himself) in all the lower... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 2:21

And the Lord God caused a deep sleep to fall upon Adam, and he slept. This was clearly not a sleep of weariness or fatigue, in consequence of arduous labors undergone, but a supernatural slumber, which, however, may have been superinduced upon the natural condition of repose. Lightfoot, following the LXX . who translate tardemah (deep sleep) by ecstasy , ε ̓ ì κστασις , imagines that the whole scene of Eve's creation was presented to Adam's imagination in a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 2:22

And the rib, which the Lord God had taken from man, made he (literally, builded into; aedificavit , Vulgate; ω ̓ κοδο ì μησεν , LXX .) a woman . The peculiar phraseology employed to describe the formation of Adam's partner has been understood as referring to the physical configuration of woman's body, which is broadest towards the middle (Lyra); to the incompleteness of Adam's being, which was like an unfinished building until Eve was formed (Calvin); to the part of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 2:22

The first marriage . I. THE LONELY MAN . 1. Nobly born . Sprung from the soil, yet descended from above. Fashioned of the dust, yet inspired by a celestial breath. Allied to the beasts, yet the offspring of God. 2. Comfortably placed . His native country a sunny region of delights (Eden, Genesis 2:8 ); his home a beautiful and fertile garden ( Genesis 3:5 ); his supplies of the amplest possible description ( Genesis 1:30 ; Genesis 2:16 ); his occupation light... read more

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