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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 46:1-4

The divine precept is, In all thy ways acknowledge God; and the promise annexed to it is, He shall direct thy paths. Jacob has here a very great concern before him, not only a journey, but a removal, to settle in another country, a change which was very surprising to him (for he never had any other thoughts than to live and die in Canaan), and which would be of great consequence to his family for a long time to come. Now here we are told, I. How he acknowledged God in this way. He came to... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 46:2

And God spake unto Israel in the visions of the night ,.... He appeared to Jacob as he lay upon his bed in the night season, and with an articulate voice spoke to him as follows: and said, Jacob, Jacob : not "Israel", the more honourable name he had given him, but Jacob, putting him in mind of his former low estate; and doubling this name, either out of love and affection to him, as Jarchi intimates; or rather in order to awake him, at least to stir up his attention to what he was about... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 46:2

Verse 2 2.And God spake unto Israel. In this manner, God proves that the sacrifice of Jacob was acceptable to him, and again stretches out his hand to ratify anew his covenant. The vision by night availed for the purpose of giving greater dignity to the oracle. Jacob indeed, inasmuch as he was docile and ready to yield obedience to God, did not need to be impelled by force and terror; yet, because he was a man encompassed with flesh, it was profitable for him that he should be affected as with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 46:1-7

God speaking in the visions of the night. While there were providential intimations which were clear enough, still the direct revelation of God was necessary for Jacob's assurance. At Beersheba, the consecrated spot, Jacob offers sacrifices in the covenant spirit, and receives in return the message of the covenant God: " I will make of thee a great nation." " I will also surely bring thee up again," i.e. in thy descendants. The vision is not a mere personal matter for Jacob's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 46:1-10

The three meetings. I. BETWEEN JACOB AND GOD . 1. A gracious meeting. In the visions of the night, at Beersheba, Jehovah, after a lapse of upwards of a quarter of a century, again makes known his presence to his servant. It was a signal act of gracious condescension on the part of God. 2. A promised meeting. As the God of Abraham and of Isaac, Jehovah had solemnly taken Jacob into covenant with himself, and engaged to be with him for guidance and succor wherever... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 46:1-34

The descent of Jacob and his family into Egypt. I. THE DEPARTURE FROM CANAAN ( Genesis 46:1-7 ). 1. The journey to Beersheba . Distant from Hebron somewhere over twenty miles, Beersheba lay directly in the way to Egypt. Yet doubtless the chief motive for halting at "the well of the oath" consisted in the fact that it had been, so to speak, consecrated by the previous encampments of Abraham and Isaac, by the altars they had there erected, and the revelations they had there... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 46:2

And God (Elohim) sp ake unto Israel in the visions of the night, and said, Jacob, Jacob —the name Jacob being employed probably to remind Jacob of what he had been (Lawson, Bush, Wordsworth), and repeated ut magis attentus reddatur ( Calvin ). And he said, Here am I— literally, behold me (cf. Genesis 22:1 ), read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 46:1-34

- Jacob Goes Down to Egypt9. פלוּא pallû', Pallu, “distinguished.” חצרן chetsrôn, Chetsron, of the “court,” or “village.” כרמי karmı̂y, Karmi, “vine-dresser.”10. ימוּאל yemû'êl, Jemuel, “day of El.” ימין yâmı̂yn, Jamin, “right hand.” אהד 'ôhad, Ohad, “joining together.” יכין yâkı̂yn, Jakin, “he shall establish.” צחר tsôchar, Tsochar, “whiteness.”11. גרשׁון gêreshôn, Gereshon, “expelling.” קהת qehâth, Qehath, “assembly.” מררי merârı̂y, Merari, “flowing, bitter.”12. חמוּל châmûl,... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 46:2

Genesis 46:2. God spake unto Israel in the visions of the night Probably the next night after he had offered his sacrifices. Those who desire to keep up communion with God, shall find that it never fails on his side. If we speak to him as we ought, he will not fail to speak to us. read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 46:1-34

The migration to Egypt (46:1-47:12)As they were leaving Canaan for Egypt, Jacob and his family stopped to worship God at Beersheba, the last town in Canaan. Here God told Jacob that, though he would die in Egypt, his descendants would one day return and possess the land (46:1-4). Jacob’s family, at the time of the move to Egypt, numbered about seventy people (5-27).Knowing that Egyptians did not like to live alongside people who kept sheep or cattle, Joseph told his brothers to tell Pharaoh... read more

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