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Matthew Henry

Matthew Henry's Complete Commentary - Habakkuk 3:3-15

It has been the usual practice of God's people, when they have been in distress and ready to fall into despair, to help themselves by recollecting their experiences, and reviving them, considering the days of old, and the years of ancient times (Ps. 77:5), and pleading with God in prayer, as he is pleased sometimes to plead them with himself. Isa. 63:11; Then he remembered the days of old. This is that which the prophet does here, and he looks as far back as the first forming of them into a... read more

John Gill

John Gills Exposition of the Bible Commentary - Habakkuk 3:7

I saw the tents of Cushan in affliction ,.... The same with Cush or Ethiopia; hence the Septuagint and Vulgate Latin versions render it, "the tents of the Ethiopians"; and these are the same with "the curtains of Midian" in the next clause, tents being made of curtains, and the Ethiopians and Midianites the same people; so the daughter of the priest of Midian, whom Moses married, is called an Ethiopian woman, Exodus 2:21 . This seems to have respect to that panic which seized the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Habakkuk 3:7

I saw the tents of Cushan in affliction - Cush is Arabia. The Arabians dwelt in tents, hence they were called Scenitae. When the Lord appeared on Mount Sinai, the Arabs of the Red Sea abandoned their tents, being terror-struck; and the Midianites also were seized with fear. See the desolation wrought among this people by Phinehas, Numbers 31:1 , etc., on account of their having enticed the Israelites to idolatry, Numbers 25:1 , etc. Either Cush and Midian lay contiguous to each other;... read more

John Calvin

John Calvin's Commentary on the Bible - Habakkuk 3:7

Verse 7 The Prophet relates here, no doubt, whatever might bring comfort to the miserable Jews, as they thought themselves rejected and in a manner alienated from God. Hence the Prophet mentions here other deliverances, which were clear evidences of God’s constant favor towards his chosen people. He had hitherto spoken of their redemption, and he will presently return to the same subject: but he introduces here other histories; as though he had said, that it was not only at one time that God... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Habakkuk 3:3-15

§ 3. The prophet or the congregation depicts in a majestic theophany the coming of God to judge the world, and its effect symbolically on material nature, and properly on evil men. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Habakkuk 3:3-15

God poetically portrayed and practically remembered. "God came from Teman, and the Holy One from Mount Paran. Selah," etc. The Bible contains many grand songs and odes. There is the song that Moses taught Israel to sing ( Exodus 15:1 ). There is the triumphant song of Deborah and Barak ( 5:1-31 .). There is the song of Hannah, the mother of Samuel ( 1 Samuel 2:1 ). There is the song of David bewailing the death of Saul and Jonathan ( 2 Samuel 1:19 ), and his song of thanksgiving... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Habakkuk 3:3-18

God in history. On reading these verses containing the ode of Habakkuk we find that they abound in historical allusions. The prophet recalled to mind the Divine interpositions both in mercy and in judgment which had taken place in the bygone days, and in the light of them contemplated the position and prospects of his people in his own time. This course was a very customary one with the Hebrew bards. They were eminently patriotic, and delighted to touch upon the national experiences of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Habakkuk 3:6-7

An ideal theophany: 2. The wonderful acts of the Deity. I. MEASURING THE EARTH , AND DRIVING ASUNDER THE NATIONS . 1 . Measuring the earth ; i.e. either surveying it with his all-seeing glance whereat there is universal consternation (Fausset), or measuring it out among the peoples on its surface, as Joshua partitioned the Holy Land after its conquest among the tribes (Pusey). Both ideas are historically true, no Divine interposition of any magnitude occurring... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Habakkuk 3:7

As God moves in his majesty the various nations are struck with fear, as of old were the peoples that heard of the Exodus (see Exodus 15:14-16 ). I saw . In prophetic vision ( 1 Kings 22:17 ). The tents of Cushan; LXX .. σκηνώματα αἰθίοτων "the tents of the Ethiopians;" Vulgate, tentoria AE thiopiae . "Cushan" is not Chushan-Rishathaim, the Mesopotamian king mentioned in 3:1-31 ; but is a lengthened form of Cush (as Lotan for Lot, Genesis 36:20 ), the biblical... read more

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