Habakkuk 3:8-9

Matthew Henry's Complete Commentary - Habakkuk 3:3-15

It has been the usual practice of God's people, when they have been in distress and ready to fall into despair, to help themselves by recollecting their experiences, and reviving them, considering the days of old, and the years of ancient times (Ps. 77:5), and pleading with God in prayer, as he is pleased sometimes to plead them with himself. Isa. 63:11; Then he remembered the days of old. This is that which the prophet does here, and he looks as far back as the first forming of them into a... read more

John Gill

John Gills Exposition of the Bible Commentary - Habakkuk 3:8

Was the Lord displeased against the rivers? was thine anger against the rivers ?.... Referring, as is commonly thought, either to the rivers in Egypt turned into blood, which was one of the plagues of that land, Exodus 7:20 when the resentment of the Lord was not so much against them as against the Egyptians; and as a punishment of them for drowning the infants of the Israelites in them, and in order to obtain the dismissal of his people from that land: or else to the river Jordan,... read more

John Gill

John Gills Exposition of the Bible Commentary - Habakkuk 3:9

Thy bow was made quite naked ,.... It was took out of its case, and arrows out of their quiver, and these made use of against the enemies of his people: this is put for all weapons of war; the sword was unsheathed, and all military weapons employed, and the power of the Lord was exerted; or, as the Targum, "the Lord was revealed in his power;' fighting the battles of his people, as in the times of Joshua: according to the oaths of the tribes, even thy word. Selah . That is, to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Habakkuk 3:8

Was the Lord displeased against the rivers? - Floods; here is a reference to the passage of the Red Sea. The Lord is represented as heading his troops, riding in his chariot, and commanding the sea to divide, that a free passage might be left for his army to pass over. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Habakkuk 3:9

Thy bow was made quite naked - That is, it was drawn out of its case; as the arrows had their quiver, so the bows had their cases. A fine oriental bow and bow-case, with quiver and arrows, are now before me; they show with what propriety Jehovah is represented as taking his bow out of its case, in order to set his arrow upon the cord, to shoot at his enemies. It is not the drawing out, or making bare the arrow, that is mentioned here; but the taking the bow out of its case to prepare to... read more

John Calvin

John Calvin's Commentary on the Bible - Habakkuk 3:8

Verse 8 The Prophet here applies the histories to which he has already referred, for the purpose of strengthening the hope of the faithful; so that they might know these to be so many proofs and pledges of God’s favor towards them, and that they might thus cheerfully look for his aid, and not succumb to temptation in their adversities. When he asks, was God angry with the rivers and the sea, he no doubt intended in this way to awaken the thoughts of the faithful, that they might consider the... read more

John Calvin

John Calvin's Commentary on the Bible - Habakkuk 3:9

Verse 9 The Prophet explains the same thing more clearly in this verse—that the power of God was formerly manifested for no other reason but that the children of Abraham might be taught to expect from him a continued deliverance: for he says that the bow of God was made bare. By the bow, he means also the sword and other weapons; as though he had said, that God was then armed, as we have found declared before. God therefore was then furnished with weapons, and marched to the battle, having... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Habakkuk 3:1-19

Part II . PSALM OR PRAYER OF HABAKKUK . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Habakkuk 3:3-15

§ 3. The prophet or the congregation depicts in a majestic theophany the coming of God to judge the world, and its effect symbolically on material nature, and properly on evil men. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Habakkuk 3:3-15

God poetically portrayed and practically remembered. "God came from Teman, and the Holy One from Mount Paran. Selah," etc. The Bible contains many grand songs and odes. There is the song that Moses taught Israel to sing ( Exodus 15:1 ). There is the triumphant song of Deborah and Barak ( 5:1-31 .). There is the song of Hannah, the mother of Samuel ( 1 Samuel 2:1 ). There is the song of David bewailing the death of Saul and Jonathan ( 2 Samuel 1:19 ), and his song of thanksgiving... read more

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