Hebrews 1:2

Matthew Henry's Complete Commentary - Hebrews 1:1-3

Here the apostle begins with a general declaration of the excellency of the gospel dispensation above that of the law, which he demonstrates from the different way and manner of God's communicating himself and his mind and will to men in the one and in the other: both these dispensations were of God, and both of them very good, but there is a great difference in the way of their coming from God. Observe, I. The way wherein God communicated himself and his will to men under the Old Testament.... read more

William Barclay

William Barclay's Daily Study Bible - Hebrews 1:1-3

1:1-3 It was in many parts and in many ways that God spoke to our fathers in the prophets in time gone past; but in the end of these days he has spoken to us in One who is a Son, a Son whom he destined to enter into possession of all things, a Son by whose agency he made the universe. He was the very effulgence of God's glory; he was the exact expression of God's very essence. He bore everything onwards by the word of his power; and after he had made purification for the sins of men, he took... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 1:2

Hath in these last days spoken unto us by his Son ,.... This is the Gospel revelation, or the revelation in the Gospel dispensation; which though it comes from the same author the other does, yet in many things differs from it, and is preferable to it; and indeed the general design of this epistle is to show the superior excellency of the one to the other; the former was delivered out in time past, but this "in these last days"; the Alexandrian copy, the Complutensian edition, and several... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 1:2

Last days - The Gospel dispensation, called the last days and the last time, because not to be followed by any other dispensation; or the conclusion of the Jewish Church and state now at their termination. By his Son - It is very remarkable that the pronoun αὑτου , his, is not found in the text; nor is it found in any MS. or version. We should not therefore supply the pronoun as our translators have done; but simply read εν Υἱῳ , By a Son, or In a Son, whom he hath appointed heir... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 1:2

Verse 2 2.Whom he has appointed, heir, etc. He honors Christ with high commendations, in order to lead us to show him reverence; for since the Father has subjected all things to him, we are all under his authority. He also intimates that no good can be found apart from him, as he is the heir of all things. It hence follows that we must be very miserable and destitute of all good things except he supplies us with his treasures. He further adds that this honor of possessing all things belongs by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 1:1-2

The two revelations In this sublime exordium, which strikes the keynote of his doctrinal teaching, the writer takes for granted: 1. The inspiration of the Scriptures. " God hath spoken." How awful this truth, yet how blessed! With what a clear ringing note of certainty the author assumes it! The Scriptures put forth no theory of inspiration, but they everywhere claim to declare the mind and will of God. 2. The interdependence of the two revelations. It is the same God who has... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 1:1-2

God's revelation of redemptive truth to man "God, who at sundry times and in divers manners," etc. God has spoken to man. A very significant fact. It suggests the Divine interest in his human creatures. It teaches that man is capable of receiving communications from the infinite Mind. tie can understand, appreciate, and appropriate to his unspeakable advantage the thoughts of God concerning him. He is under obligations to do so. Man's attitude towards the communications of God should be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 1:1-2

The two Testaments a progressive revelation of God. These verses form the keynote of the Epistle. The Hebrew Christians were being cast out from Jewish worship and fellowship. To be excluded from the temple, the center of national unity, the home of the people to whom pertained "the adoption, and the glory, and the covenants, and the giving of the Law, and the service of God, and the promises, and the fathers," was to be reduced to the level of the uncovenanted Gentiles. The writer... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 1:1-3

Christ as Prophet of the Church. This Epistle was written to those Jewish Christians who were in danger of relapsing from their profession of faith in Jesus and returning to the sacrifices and ceremonies of the Jewish Law. If we consider that they had been brought up in the acknowledgment of the Mosaic rites as being of Divine origin, with the power of early impressions; that it was a vast step from Moses to the simple and spiritual system of the gospel; that there were many forms of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 1:1-4

EXORDIUM intimating in a succession of choice and pregnant phrases, the drift of the Epistle; a condensed summary of the coming argument. It briefly anticipates the views to be set forth in the sequel, of the revelation of God in Christ excelling far, and being destined to supersede, all that had preceded it, as being the ultimate Divine manifestation in the SON , according to the full meaning of the term involved in ancient prophecy;—of the eternal Divinity of him who was thus... read more

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