Hebrews 1:5-14

Matthew Henry's Complete Commentary - Hebrews 1:4-14

The apostle, having proved the pre-eminence of the gospel above the law from the pre-eminence of the Lord Jesus Christ above the prophets, now proceeds to show that he is much superior not only to the prophets, but to the angels themselves. In this he obviates an objection that the Jewish zealots would be ready to make, that the law was not only delivered by men, but ordained by angels (Gal. 3:19), who attended at the giving forth of the law, the hosts of heaven being drawn forth to attend the... read more

William Barclay

William Barclay's Daily Study Bible - Hebrews 1:4-14

1:4-14 He was the superior to the angels, in proportion as he had received a more excellent rank than they. For to which of the angels did God ever say: "It is my Son that you are; it is I who this day have begotten you"? And again: "I will be to him a Father, and he will be to me a Son." And again, when he brings his honoured one into the world of men, he says: "And let all the angels of God bow down before him." As for the angels, he says: "He who makes his angels winds and his servants a... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 1:5

For unto which of the angels said he at any time ,.... That is, he never said to any of the angels what he has said to Christ; namely, what follows, thou art my Son, this day have I begotten thee for though angels are called the sons of God, Job 1:6 yet are never said to be begotten by him; or, with this clause annexed to it, "this day have I begotten thee"; nor are they ever so called in a proper sense, or in such sense as Christ is: this is said to Christ, and of him, in Psalm 2:7 ... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 1:6

And again, when he bringeth the first begotten into the world ;.... By "the first begotten" is meant Christ. This is a name given him in the Old Testament, and is what the Hebrews were acquainted with, and therefore the apostle uses it; it is in Psalm 89:27 from whence it seems to be taken here, and which the ancient Jews F21 Shemot Rabba, sect. 19. fol. 104. 4. acknowledge is to be understood of the Messiah; who, as the Son of God, is the only begotten of the Father, and was... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 1:7

Or "to the angels", as in the following verse, "to the Son", which stands opposed to this; and the words said to them, or of them, are found in Psalm 104:4 who maketh his angels spirits, and his ministers a flame of fire : this cannot be understood of the wind and lightning, and of God's making these his messengers and ministers to do his will; for such a sense is not suitable to the scope of the psalm, from whence they are taken, nor to the order of the words in which they stand; for it... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 1:8

But unto the Son, he saith ,.... What he does not to angels, and which sets him infinitely above them; which shows him to be a Prince and King, and not a servant, or minister; and which even ascribes deity to him: thy throne, O God, is for ever and ever : this, with what follows in this verse, and the next, is taken out of Psalm 45:6 which psalm is not spoken of Solomon, to whom many things in it will not agree; he was not fairer than other men; nor was he a warrior; nor was his throne... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 1:9

Thou hast loved righteousness, and hated iniquity ,.... Christ loves righteous persons and righteous works, faithfulness and integrity, and a just administration of government, everything that is holy, just, and good; which has appeared in the whole course of his life on earth, in working out a righteousness for his people, and in encouraging righteousness in them, which he leads them in the way of; and his love of justice will still more appear at the last day, when he will judge the world... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 1:10

And thou Lord, in the beginning hast laid the foundation of the earth ,.... The person here addressed, as the Lord or Jehovah, and as the Maker of the heavens and the earth, is the same with the Son spoken to, and of, before; for the words are a continuation of the speech to him, though they are taken from another psalm, from Psalm 102:25 . The phrase, "thou, Lord" is taken from Psalm 102:12 and is the same with, "O my God", Psalm 102:24 and whereas it is there said, "of old", and... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 1:11

They shall perish ,.... That is, the heavens and the earth; not as to the substance of them, but as to the quality of them; the present form and fashion of them shall pass away; the curse will be removed from them, and they will be renewed and purified, but the substance of them will continue; otherwise there would be no place, either for the righteous or the wicked, But thou remainest ; without any change or alteration, neither in his natures, divine or human, as God or man, nor in his... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 1:12

And as a vesture shalt thou fold them up ,.... In order to lay them aside, and make no use of them in the manner they now are; just as clothes, when they are grown old, or out of fashion, are folded up, and laid aside from use at present, or are put into another form. In the Hebrew text it is, "as a vesture shalt thou change them"; but the sense is the same, for a garment is changed by folding it, or turning it; agreeably to which Jarchi interprets the Hebrew phrase thus, "as a man turns... read more

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