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Matthew Henry

Matthew Henry's Complete Commentary - Hebrews 7:11-28

Observe the necessity there was of raising up another priest, after the order of Melchisedec and not after the order of Aaron, by whom that perfection should come which could not come by the Levitical priesthood, which therefore must be changed, and the whole economy with it, Heb. 7:11, 12 Here, I. It is asserted that perfection could not come by the Levitical priesthood and the law. They could not put those who came to them into the perfect enjoyment of the good things they pointed out to... read more

William Barclay

William Barclay's Daily Study Bible - Hebrews 7:1-28

We come now to a passage of such paramount importance for the writer to the Hebrews and in itself so difficult to understand that we must deal with it in a special way. Hebrews 6:1-20 , ( Hebrews 6:20 ), ended with the statement that Jesus had been made a priest forever after the order of Melchizedek. This priesthood after the order of Melchizedek is the most characteristic thought of Hebrews. Behind it lie ways of thinking and of arguing and of using scripture which are quite strange to... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 7:11

If therefore perfection were by the Levitical priesthood ,.... The priesthood which was established in the tribe of Levi; so called, to distinguish it from that which was before this institution, from the times of Adam, as well as from the priesthood of Melchizedek, and from the priesthood of Christ, and from that of his people under the Gospel, who are all priests; as well as to restrain it to the subject of the apostle's discourse: the design of which is to show, that there is no... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 7:11

If therefore perfection were by the Levitical priesthood - The word τελειωσις , as we have before seen, signifies the completing or finishing of any thing, so as to leave nothing imperfect, and nothing wanting. Applied here to the Levitical priesthood, it signifies the accomplishment of that for which a priesthood is established, viz.: giving the Deity an acceptable service, enlightening and instructing the people, pardoning all offenses, purging the conscience from guilt, purifying the... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 7:11

Verse 11 11.If therefore perfection, or, moreover if perfection, (118) etc. From the same testimony the Apostle concludes, that the old covenant was abrogated by the coming of Christ. He has hitherto spoken of the office and person of the priest; but as God had instituted a priesthood for the purpose of ratifying the Law, the former being abolished, the latter necessarily ceases. That this may be better understood, we must bear in mind the general truth, — That no covenant between God and man... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:1-17

The priesthood forever after the order of Melchizedek. It is evident that the whole of this elaborate argument with respect to Melchizedek must be looked at in the light of the reference to Psalms 110:1-7 . In quoting this psalm, the writer was on firm ground so far as his readers were concerned. They would not repudiate the significance of this utterance, that it must have some weighty, practical meaning; and it was his to show them what that meaning was, and so to cheer their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:11-12

If then perfection ( τελείωσις : cf. οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος ) were through the Levitical priesthood for under it (rather, upon it, on the ground of it ) the people hath received the Law , what need was there that another (rather, a different ) priest should rise after the order of Melchizedek, and not be called after the order of Aaron. For the priesthood being changed, there is made of necessity a change also of the Law. Here a further thought is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:11-14

A Divine priesthood. I. THE DIVINE WISDOM JUSTIFIED BY THE APPOINTMENT OF A PRIEST AFTER THE ORDER OF MELCHIZEDEK , The argument is, that if perfection had been realized by the Law of Moses there would have been no change in the methods of worship and the order of the ministry. It is not consistent with the wisdom of God to do and undo, and to repair imperfections and supply deficiencies by after-thoughts and supplementary arrangements. The true and Divine... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:11-25

Further proofs of the superiority of Christ's priesthood involved in the symbol of Melchizedek. Note: The word "Law" in Hebrews 7:11 , Hebrews 7:12 , Hebrews 7:19 must not be understood to refer to the Jewish system, but simply to the code of regulations by which the priesthood was appointed. The apostle is thinking throughout the chapter, not of the Jewish dispensation, but of the priesthood. The expression, "weak and unprofitable," does not imply that there was failure in God's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:11-28

Christ greater than Aaron. This passage is really just a commentary on the Old Testament oracle contained in Psalms 110:4 . There might appropriately be prefixed to it as a motto the words, "Behold, a greater than Aaron is here." I. THE IMPERFECTION OF THE LEVITICAL PRIESTHOOD . (Verses 11-19) Aaron's mediation could not satisfy justice, or pacify conscience, or sanctify the heart. All that it could do was to exhibit a faint adumbration of the ideal priesthood. The words... read more

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