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Matthew Henry

Matthew Henry's Complete Commentary - Hebrews 7:11-28

Observe the necessity there was of raising up another priest, after the order of Melchisedec and not after the order of Aaron, by whom that perfection should come which could not come by the Levitical priesthood, which therefore must be changed, and the whole economy with it, Heb. 7:11, 12 Here, I. It is asserted that perfection could not come by the Levitical priesthood and the law. They could not put those who came to them into the perfect enjoyment of the good things they pointed out to... read more

William Barclay

William Barclay's Daily Study Bible - Hebrews 7:1-28

We come now to a passage of such paramount importance for the writer to the Hebrews and in itself so difficult to understand that we must deal with it in a special way. Hebrews 6:1-20 , ( Hebrews 6:20 ), ended with the statement that Jesus had been made a priest forever after the order of Melchizedek. This priesthood after the order of Melchizedek is the most characteristic thought of Hebrews. Behind it lie ways of thinking and of arguing and of using scripture which are quite strange to... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 7:28

For the law maketh men high priests which have infirmity ,.... Every word has an emphasis on it, and shows the difference between Christ and these priests: they were many; they were made priests by the law, the law of a carnal commandment, which made nothing perfect, and was disannulled; they were men that were made priests by it, and could not really draw nigh to God, and mediate with him for themselves, or others, nor atone either for their own or others' sins; and they were men that had... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 7:28

For the law maketh men high priests - The Jewish priests have need of these repeated offerings and sacrifices, because they are fallible, sinful men: but the word of the oath (still referring to Psalm 110:4 ;) which was since the law; for David, who mentions this, lived nearly 500 years after the giving of the law, and consequently that oath, constituting another priesthood, abrogates the law; and by this the Son is consecrated, τετελειωμενον , is perfected, for evermore. Being a high... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 7:28

Verse 28 28.For the law, etc. From the defects of men he draws his conclusion as to the weakness of the priesthood, as though he had said, “Since the law makes no real priests, the defect must by some other means be remedied; and it is remedied by the word of the oath; for Christ was made a priest, being not of the common order of men, but the Son of God, subject to no defect, but adorned and endowed with the highest perfection.” He again reminds us, that the oath was posterior to the law, in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:11-28

Christ greater than Aaron. This passage is really just a commentary on the Old Testament oracle contained in Psalms 110:4 . There might appropriately be prefixed to it as a motto the words, "Behold, a greater than Aaron is here." I. THE IMPERFECTION OF THE LEVITICAL PRIESTHOOD . (Verses 11-19) Aaron's mediation could not satisfy justice, or pacify conscience, or sanctify the heart. All that it could do was to exhibit a faint adumbration of the ideal priesthood. The words... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:26-28

The High Priest in whom man's need is met. "For such a High Priest became us, holy, harmless," etc. By way of introduction let us glance at three truths which are either expressed or implied in the text. 1. That man needs a high priest. 2. That the high priest who would satisfactorily meet man's need should possess certain qualities, Any priest will not do. There should be a fitness between the holder of the office and the duties of the office—between the priesthood and the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:26-28

Christ's superiority in the infinite perfection of his personal character. The second great argument for Christ's superiority to Aaron. The reason for the introduction of this argument here is probably that the writer is still thinking of Psalms 110:1-7 . The psalm speaks of Christ exalted to the highest heavenly position, and as a Priest for ever. Of both these points the echo rings out here in verses 26 and 28. Here is sharply drawn the picture of our Lord's personal perfection in a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:26-28

The two priesthoods: a contrast. I. THE EXALTED AND PERFECT CHARACTER OF CHRIST IS CONTRASTED WITH THAT OF THE PRIESTS OF THE OLD LAW . There was a Divine fitness in the appointment of our Lord, because, as we learn from the evangelists, he was holy, and full of love to God; and so pure that the temptations of Satan and the wickedness of an" adulterous generation" never sullied his nature. He was harmless, and Pilate asked the question, "Why, what evil... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:28

For the Law maketh men high priests, having infirmity; but the word of the oath, which was after the Law, maketh the Son, perfected for evermore. With men (i.e. a succession of men; cf. Hebrews 7:8 ) having infirmity is contrasted the one Son, for ever perfected. The absence of the article before υἱὸς does not imply the meaning "a son;" the title denotes here, as throughout the Epistle, the peculiar Son of prophecy (see under Hebrews 1:1 ). There is here no denial of his... read more

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