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Matthew Henry

Matthew Henry's Complete Commentary - Hebrews 8:6-13

In this part of the chapter, the apostle illustrates and confirms the superior excellency of the priesthood of Christ above that of Aaron, from the excellency of that covenant, or that dispensation of the covenant of grace, of which Christ was the Mediator (Heb. 8:6): his ministry is more excellent, by how much he is the Mediator of a better covenant. The body and soul too of all divinity (as some observe) consist very much in rightly distinguishing between the two covenants?the covenant of... read more

William Barclay

William Barclay's Daily Study Bible - Hebrews 8:7-13

8:7-13 For, if the first covenant, which is so well known to you, had been faultless there would have been no need to seek any place for a second one. It is to censure them that he says: "Look you the days are coming, says the Lord. when I will consummate a new covenant with the house of Israel and with the house of Judah. It will not be the same as the covenant which I made with their fathers, when I laid my hand on them to lead them forth from the land of Egypt; this must be so because they... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 8:8

For finding fault with them ,.... Both with the covenant, which had its faults, and with the people who continued not in it, and were therefore disregarded by the Lord, Hebrews 8:9 he saith, behold, the days come (saith the Lord) when I will make a new covenant with the house of Israel, and with the house of Judah ; the words are cited from Jeremiah 31:31 in which God promises a "new covenant"; so called, not because newly made; for with respect to its original constitution, it was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 8:8

For finding fault with them - The meaning is evidently this: God, in order to show that the first covenant was inefficient, saith to them, the Israelites, Behold, the days come when I will make a new covenant, etc. He found fault with the covenant, and addressed the people concerning his purpose of giving another covenant, that should be such as the necessities of mankind required. As this place refers to Jeremiah 31:31-34 , the words finding fault with them may refer to the Jewish people,... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 8:8

Verse 8 8.Behold, the days come, etc. (Jeremiah 31:31.) The Prophet speaks of future time; he arraigns the people of perfidy, because they continued not faithful after having received the Law. The Law, then, was the covenant which was broken, as God complains, by the people. To remedy this evil, he promised a new and a different covenant, the fulfillment of which prophecy was the abrogation of the old covenant. But it may be said, the Apostle seems unreasonably to turn this prophecy to suit... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 8:6-13

The new covenant. Here we have another of the broad contrasts which everywhere meet us in this treatise. In those Epistles which are undoubtedly Paul's, the process of reasoning resembles the movement of a file of soldiers; but in this to the Hebrews, the movement resembles rather that of soldiers in rank. The writer introduces his contrast between the covenants with the remark ( Hebrews 8:6 ) that our Lord's heavenly ministry as greatly excels that of Aaron as the new covenant which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 8:6-13

Christ in heaven, the Mediator of the new covenant. The argument of Hebrews 7:1-28 . has a further object than the mere proving our Lord's superiority to Aaron. The priesthood being altered and centered in him, most important facts bearing on the spiritual position of the Hebrews grow out of it. The priesthood was the center of the dispensation; they stood and fell together. A new priesthood means a new and better dispensation. That is the purport of Hebrews 8:10 -18, where this idea... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 8:6-13

The reasons assigned for the introduction of the new covenant. These consist of the suitability of the Lord Jesus to be engaged in the administration of a higher and nobler covenant than that which was established with Israel at Sinai. The more excellent ministry and the more excellent covenant go together. There were promises attached to the observance of the Mosaic which related to temporal blessings, such as harvests, vintages, and the peace and quiet of the land. The better covenant is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 8:8-12

For finding fault with them (i.e. the people) , he saith (or, as some take it, finding fault, he saith to them ) , Behold, the days come, saith the Lord, that I will accomplish upon the house of Israel and the house of Judah a new covenant: not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. For this is the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hebrews 8:8

For finding fault with them - Or rather, “finding fault, he says to them.” The difference is only in the punctuation, and this change is required by the passage itself. This is commonly interpreted as meaning that the fault was not found with “them” - that is, with the Jewish people, for they had had nothing to do in giving the covenant, but “with the covenant itself.” “Stating its defects, he had said to them that he would give them one more perfect, and of which that was only preparatory.” So... read more

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