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Matthew Henry

Matthew Henry's Complete Commentary - Hebrews 9:1-7

Here, I. The apostle gives an account of the tabernacle, that place of worship which God appointed to be pitched on earth; it is called a worldly sanctuary, wholly of this world, as to the materials of which it was built, and a building that must be taken down; it is called a worldly sanctuary, because it was the court and palace of the King of Israel. God was their King, and, as other kings, had his court or place of residence, and attendants, furniture, and provision, suitable thereto. This... read more

William Barclay

William Barclay's Daily Study Bible - Hebrews 9:1-5

9:1-5 So, then, the first tabernacle, too, had its ordinances of worship and its holy place, which was an earthly symbol of the divine realities. For the first tabernacle was constructed and in it there was the lampstand and the table with the shewbread, and it was called the Holy Place. Behind the second curtain there was that part of the tabernacle which was called the Holy of Holies. It was approached by means of the golden altar of incense, and it had in it the ark of the covenant, which... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 9:1

Then verily the first covenant had ordinances of divine service ,.... The design of the apostle in this chapter, as it stands in connection with what goes before, is to show the pre-eminence of Christ, from the tabernacle, and the things in it; as well as from the priesthood and covenant; and as also the abrogation of the Levitical ceremonies in particular, as well as the first covenant in general; and that they were all types and figures of Christ, and had their fulfilment in him: the word... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 9:1

The first covenant had also ordinances - Our translators have introduced the word covenant, as if διαθηκη had been, if not originally in the text, yet in the apostle's mind. Several MSS., but not of good note, as well as printed editions, with the Coptic version, have σκηνη tabernacle; but this is omitted by ABDE, several others, both the Syriac, Ethiopic, Armenian, Vulgate, some copies of the Itala, and several of the Greek fathers; it is in all probability a spurious reading, the whole... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 9:1

Verse 1 1Then verily the first, etc (138) After having spoken generally of the abrogation of the old covenant, he now refers specially to the ceremonies. His object is to show that there was nothing practiced then to which Christ’s coming has not put an end. He says first, that under the old covenant there was a specific form of divine worship, and that it was peculiarly adapted to that time. It will hereafter appear by the comparison what kind of things were those rituals prescribed under the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 9:1

Then verily (or, now indeed ) the first covenant also (or, even the first covenant ) had ordinances of divine service, and a worldly sanctuary (rather its sanctuary of this world ( τὸ ἅγιον κοσμεκόν ). The definite article points to the well-known one of the Mosaic dispensation, which, unlike the true one, was in its bearings, as well as locally and materially, of this world only). This sanctuary itself is now first described in necessary preparation for an account of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 9:1

The orderly arrangements of the new covenant. Evidently a double meaning is possible to the adjective κοσμικόν . The sanctuary sheltered within the tabernacle was a sanctuary of this world; but is that all the writer means by the word he uses here? Surely we must remember the antithesis between cosmos and chaos. The furniture of the sanctuary was not a collection of objects placed anywhere and anyhow. There was as much symbolism in the order and relation of these objects as in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 9:1-5

Passing reference to the symbolism of the Jewish tabernacle. The third deduction from the fact that Christ, infinitely greater than Aaron, is High Priest at the right hand of God: The abolition of the Jewish types by their fulfillment in the Redeemer. This occupies Hebrews 9-10:18. Subject—Passing reference to the symbolism of the Jewish tabernacle. The importance of the tabernacle is obvious, since thirty-seven chapters are devoted to describe it and its services, and seven times it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 9:1-5

Symbolism of the tabernacle. It is remarkable that in the Epistle to the Hebrews there is a constant reference to the tabernacle, while the glory of the temple is not noticed and explained. This may arise from several causes, of which the following may be named as the most probable. It was the original form of Divine worship. It had the attraction of antiquity. It was connected with the personal history of Moses and Aaron. It was unpolluted by idolatry. Here the writer mentions the nature... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 9:1-10

Arrangements of the first covenant. The Epistle to the Hebrews is the New Testament Leviticus. In itself, the book of the Jewish ritual is rather dry reading. "Nothing can well be duller or more dingy than the appearance of a stained-glass cathedral window to one who is looking on it from the outside of the building; but, when you enter and gaze at it from within, the whole is aglow with beauty" (Dr. W.M. Taylor). Now, from this Epistle we learn to read Leviticus with the bright gospel... read more

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