Hebrews 9:7

Matthew Henry's Complete Commentary - Hebrews 9:1-7

Here, I. The apostle gives an account of the tabernacle, that place of worship which God appointed to be pitched on earth; it is called a worldly sanctuary, wholly of this world, as to the materials of which it was built, and a building that must be taken down; it is called a worldly sanctuary, because it was the court and palace of the King of Israel. God was their King, and, as other kings, had his court or place of residence, and attendants, furniture, and provision, suitable thereto. This... read more

William Barclay

William Barclay's Daily Study Bible - Hebrews 9:6-10

9:6-10 Since these preparations have been made, the priests continually enter into the first tabernacle as they perform the various acts of worship. But into the second tabernacle the High Priest alone enters, and that once a year and not without blood, which he offers for himself and for the errors of the people. By this the Holy Spirit is showing that the way into the Holy Place was not yet opened up so long as the first tabernacle stood. Now the first tabernacle stands for this present... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 9:7

Though this is not expressed in so many words in Leviticus 16:2 only it is said that "Aaron came not at all times into the holy place within the vail"; yet it is the constant and generally received sense of the Jewish writers, in agreement with the apostle here, that the high priest went into the holy of holies but once a year F17 T. Hieros. Yoma, fol. 42. 4. & 43. 1. Bab. Pesachim, fol. 86. 1. , on the day of atonement, which was on the tenth of the month Tisri, and answers to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 9:7

But into the second - That is, the holy of holies, or second part of the tabernacle, the high priest alone, once every year, that is, on one day in the year only, which was the day on which the general atonement was made. The high priest could enter into this place only on one day in the year; but on that day he might enter several times. See Lev. 16. Not without blood - The day prescribed by the law for this great solemnity was the tenth of the month Tisri, in which the high priest... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 9:7

Verse 7 7.For himself and for the errors of the people, or for his own and the ignorances of the people. As the verb |shagag|, means in Hebrew to err, to mistake, so |shgagah|, derived from it, properly denotes error, or mistake; but yet it is generally taken for any kind of sin; and doubtless we never sin except when deceived by the allurements of Satan. The Apostle does not understand by it mere ignorance, as they say, but, on the contrary, he includes also voluntary sins; but as I have... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 9:1-10

Arrangements of the first covenant. The Epistle to the Hebrews is the New Testament Leviticus. In itself, the book of the Jewish ritual is rather dry reading. "Nothing can well be duller or more dingy than the appearance of a stained-glass cathedral window to one who is looking on it from the outside of the building; but, when you enter and gaze at it from within, the whole is aglow with beauty" (Dr. W.M. Taylor). Now, from this Epistle we learn to read Leviticus with the bright gospel... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 9:1-28

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 9:6-10

The symbolism of the Jewish sacrifices. Only a partial reference, but enough to call up to the Hebrew mind the round of sacred offerings prescribed in Leviticus. I. PRELIMINARY INQUIRIES AS TO SACRIFICE IN GENERAL . 1. What was the origin of the sacrificial act? Did it originate with man or God? In favor of the former, there is the fact that it is not recorded that the first sacrifice was the result of a Divine call. But against this, we are told that the first... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 9:6-10

Symbolism of the sacrifices. The writer declares that the past dispensation of the Law was a parable or figure. The whole of this Epistle turns upon the interpretation of this parable. Our Lord employed many parables to set forth the nature of his kingdom. He presented many aspects and features and processes of the gospel; and the meaning of these things he explained to the humble and docile spirit of his disciples. In the condition of the Jews under the Law, there was the exclusion of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 9:6-13

The Day of Atonement fulfilled, and its imperfect blessings perfected in Christ. In dealing with the abolition of the types of the old economy since their fulfillment in the high priesthood of Christ ( Hebrews 9:1-28 ; Hebrews 10:18 ), the writer comes here to dwell on the Jewish Day of Atonement. That day is the key to these and following verses, and the most forcible illustration of our Lord's high priestly work. This day was at the basis of the Jewish system; by its services,... read more

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