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Matthew Henry

Matthew Henry's Complete Commentary - Hosea 14:1-3

Here we have, I. A kind invitation given to sinners to repent, Hos. 14:1. It is directed to Israel, God's professing people. They are called to return. Note, Conversion must be preached even to those that are within the pale of the church as well as to heathen. ?Thou are Israel, and therefore art bound to thy God in duty, gratitude, and interest; thy revolt from him is so much the more heinous, and thy return to him so much the more necessary.? Let Israel see, 1. What work he has made for... read more

John Gill

John Gills Exposition of the Bible Commentary - Hosea 14:3

Ashur shall not save us ,.... This is still a continuation of the words repenting and returning Israel are directed to make use of before the Lord, declaring they would not do any more as they had done; to Assyria, or the kings of Assyria, as the Targum, for help, and desire assistance, and expect deliverance and salvation from thence; see Hosea 5:13 ; we will not ride upon horses ; to seek for help elsewhere; or go to Egypt for them, as they had done; or put their trust in them for... read more

John Calvin

John Calvin's Commentary on the Bible - Hosea 14:3

Verse 3 This verse ought to be joined with the last, as the Israelites show here more clearly and fully in what they had sinned, and, at the same time, give proof of their repentance; for when they say, The Assyrian shall not save us, we shall not mount on horses, we shall not say to the work of hands, Our gods, it is to be understood as a confession, that they had in these various ways roused against themselves the vengeance of God; for they had hoped for safety from the Assyrians, ran here... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 14:1-3

The fallen invited to return. The history of Israel is the moral history of the world, at least in miniature. I. HISTORY REPEATS ITSELF . The history of Israel repeats itself in the history of mankind in general. Their history is the history of sin and of salvation, of ruin and of recovery, of the mercy of God and of the backsliding of man. Their bondage in Egypt represents the slavery of sin; their rescue out of the hand of the oppressor, our redemption; their sojourn in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 14:1-3

Return to God: its beginnings. The long and terrible storm of denunciation is now at last over; the wrath-clouds roll away, and the sunshine of the Divine love bursts forth with healing in its wings. Beyond all the hurly-burly of the tempest sent as the punishment of sin, the prophet discerns the paternal tenderness and the loving patience of the God of Israel. So he begins this closing chapter of his book with a last tender entreaty to return to him who "sitteth upon the flood," and who " ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 14:1-3

The prayer of the penitent. The prophecy does not close without comforting glimpses into the future, and sweet words of promise. The opening verses of this section invite the nation to repentance. They put a prayer into the people's lips with which to return to God. I. THE INVITATION . ( Hosea 14:1 ) The door of mercy stands open to Israel. But the invitation addressed to the ancient people is equally, in Christ, addressed to every sinner. Consider, accordingly: 1. The ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 14:1-7

Repentance, or reformation. "O Israel, return unto the Lord thy God," etc. "After the prophet has set before the sinful nation in various ways its own guilt, and the punishment that awaits it, viz. the destruction of the kingdom, he concludes his addresses with a call to thorough conversion to the Lord, and the promise that the Lord will bestow his grace once more upon those who turn to him, and will bless them abundantly" (Delitzsch). The subject of these words is Repentance; or, the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 14:2-3

The supplication and the vow. Words alone are vain. Yet, in the order of nature, words are the expression of thought and sentiment and resolve. Especially must words uttered to Heaven be sincere and truthful; for he is the Searcher of hearts, whose favor the sinner beseeches with contrition and with confidence. Let it, then, be understood that the words here suggested as suitable for the repenting sinner's address to God are the utterance of deep emotion and sincere resolution. I. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 14:3

Asshur shall not save us: we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy . This was the practical side of Israel's repentance; this was bringing forth fruits meet for repentance. Here was a renunciation of all hope of safety from the world-powers—both Assyria and Egypt. They would never again have recourse to Assyria for help, nor to Egypt for horses; nor confide in their own unaided power or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 14:3

The fatherless findeth mercy. The sorrows of human life are many, and some of them are, by us, largely inexplicable. The relation of father and son is an obvious provision of Divine wisdom and goodness, and beautifully symbolizes the relation between God and his dependent children. Yet there are the fatherless, deprived of the care and protection so urgently needed. Why should it be permitted that any should be placed in a position so painful and pitiable? We cannot tell. Still the case of... read more

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