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Matthew Henry

Matthew Henry's Complete Commentary - Hosea 1:8-11

We have here a prediction, I. Of the rejection of Israel for a time, which is signified by the name of another child that Hosea had by his adulterous spouse, Hos. 1:8, 9. And still we must observe that those children whose names carried these direful omens in them to Israel were all children of whoredoms (Hos. 1:2), all born of the harlot that Hosea married, to intimate that the ruin of Israel was the natural product of the sin of Israel. If they had not first revolted from God, they would... read more

John Gill

John Gills Exposition of the Bible Commentary - Hosea 1:9

Then said God, call his name Loammi ,.... Which Aben Ezra interprets of the children of the ten tribes horn in captivity, who never returned; but it rather signifies the ten tribes themselves, who were carried captive and had this name given them for the reason following: for ye are not my people ; though he had chosen them to be his people above all people, and had distinguished them from others by various blessings and privileges; yet they did not behave as such to him; they did not... read more

John Calvin

John Calvin's Commentary on the Bible - Hosea 1:9

Verse 9 The reason is added For ye are not my people, and I will not hereafter be your God. This, as I have said, is the final disowning of them. They had been before called Jezreelites, and then by the name of the daughter God testified that he was alienated from them; but now the third name is still more grievous, Ye are not my people; for God here abolishes, in a manner, the covenant he made with the holy fathers, so that the people would cease to have any preeminence over other nations. So... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 1:3-9

Hosea's children. Not only was the prophet's marriage to be a sign; the children were to be for signs also. So, afterwards, were Isaiah's sons in Judah ( Isaiah 7:3 , Isaiah 7:14 ; Isaiah 8:3 ). Hosea's ill-starred children were cursed in the very names which they bore; and each of these was to be as a sermon to the nation. It may be that they personally walked for a time in their mother's evil ways; but whether or not, the names which they received concentrate into a focus Hosea's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 1:3-9

Children of whoredoms. Hosea's children, like Isaiah's, were to be "for signs and wonders" in Israel ( Isaiah 8:18 ). Their names—Jezreel, Lo-ruhamah, Lo-ammi—were significant. A prophetic word was attached to each. I. JEZREEL . (Verses 4, 5) This first name—"God will scatter"—foretells Israel's scattering. Through it judgment is denounced 1. The character of an action is determined by its motive . By the "blood of Jezreel" is meant the slaughter of the seed of Ahab ( 2... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 1:4-9

The sufferings of Israel symbolically recorded. The three children of the prophet by Gomer symbolize at once a degree of sin and a period of suffering. The forefathers of Israel had been idolaters in their native laud and in Egypt, as we learn from the admonition of Joshua ( Joshua 24:14 ), "Put away the gods which your fathers served on the other side of the flood, and in Egypt." But God took them into covenant with himself at Sinai; this new relation may be represented by the prophet's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 1:9

Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God. Here we have the climax of Israel's fate. The prophet's children, whether actual, visionary, or allegorical, symbolized step by step the sad gradation in Israel's fast-coming calamity. The name Jezreel, whether taken to mean their being scattered by God or their suffering the sorrowful consequences of their multiplied delinquencies, m either ease denotes the first blow dealt to them by Divine... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 1:9-10

Rejection and restoration. Paradox is often the highest truth. Consistency is the idol of the logician. And not only is the course of the wise and good man now and again at variance with itself; God's ways sometimes appear to us as returning upon themselves. Yet there is a moral unity and order observable, even when the "dealings" of the Divine King with his subjects seem inexplicable and at first sight irreconcilable. I. THE UTTER REJECTION OF ISRAEL FORETOLD . Stronger... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hosea 1:9

Call his name Lo-ammi - that is, “not My people.” The name of this third child expresses the last final degree of chastisement. As the “scattering by God” did not involve the being wholly “unpitied;” so neither did the being wholly “unpitied” for the time involve the being wholly rejected, so as to be no more His people. There were corresponding degrees in the actual history of the kingdom of Israel. God withdrew his protection by degrees. Under Jeroboam, in whose reign was this beginning of... read more

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