Hosea 6:9

Matthew Henry's Complete Commentary - Hosea 6:4-11

Two things, two evil things, both Judah and Ephraim are here charged with, and justly accused of:? I. That they were not firm to their own convictions, but were unsteady, unstable as water, Hos. 6:4, 5. O Ephraim! what shall I do unto thee? O Judah! what shall I do unto thee? This is a strange expression. Can Infinite Wisdom be at a loss what to do? Can it be nonplussed, or put upon taking new measures? By no means; but God speaks after the manner of men, to show how absurd and unreasonable... read more

John Gill

John Gills Exposition of the Bible Commentary - Hosea 6:9

And as troops of robbers wait for a man ,.... As a gang of highwaymen or footpads lie in wait in a ditch, or under a hedge, or in a cave of a rock or mountain, for a man they know will come by that way, who is full of money, in order to rob him; or, as Saadiah interprets it, as fishermen stand upon the banks of a river, and cast in their hooks to draw out the fish; and to the same purpose is Jarchi's note from R. Meir: so the company of priests murder in the way by consent ; not only... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hosea 6:9

As troops of robbers - What a sad picture is this of the state of the priesthood! The country of Gilead was infamous for its robberies and murders. The idolatrous priests there formed themselves into companies, and kept possession of the roads and passes; and if they found any person going to Jerusalem to worship the true God, they put him to death. The reason is given: - For they commit lewdness - They are gross idolaters. read more

John Calvin

John Calvin's Commentary on the Bible - Hosea 6:9

Verse 9 The Prophet pursues more at large what he had briefly touched; for he does, not now confine himself to the common people, but directs his accusation against the sacerdotal order. “See,” he says, “the priests conspire among themselves like robbers, that they may slay wretched men, who may meet them in the way.” It is indeed certain that the Prophet speaks not here of open murders; for it is not credible that the priests had proceeded into so great a licentiousness, that Gilead had become... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 6:4-9

Israel's inconstant. The Lord had just comforted the truly godly portion of the people; he now turns aside and expostulates with the ungodly. Judah as well as Ephraim—the two tribes and the ten—fell far short, unspeakably short, of the picture of penitence, with the annexed promises, which he had just placed before them. Their state had become so desperate that destruction had become their desert, not because of his severity, but their own sin, themselves being judges. I. THE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 6:6-11

Religion and irreligion. In the verse immediately preceding, God has spoken of sending his prophets to "hew," and his words to "slay," and of visiting the nation with a sunrise of judgment. And now, in the remainder of the chapter, he proceeds to justify these threatenings by setting forth the reason why he felt compelled to deal with the Hebrews in this fashion. I. THE NATURE OF TRUE RELIGION . ( Hosea 6:6 , Hosea 6:7 ) It is described here in a twofold manner. 1. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 6:7-11

The broken covenant. Israel had broken covenant with God. In the rupture of this bond was ruptured also the bond which bound society together. Fearful wickedness was the result. I. THE BOND BROKEN WITH GOD . ( Hosea 6:7 ) 1. The primal sin . "They, like Adam, have transgressed the covenant." Our first parents were placed under arrangements involving in them the essentials of a covenant. Through breach of this covenant came "death into our world, and all our woe." ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 6:8-9

In these two verses the prophet adduces proof of that faithlessness with which he had just charged Israel. Gilead is a city of them that work iniquity, and is polluted with blood. The latter clause is more literally rendered, foot-printed or foot-tracked from blood . Two things require consideration here—the place and its pollution. Gilead is sometimes a mountain range, and sometimes the mountainous region east of the Jordan; it has Bashan on the north, the Arabian plateau on the east,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hosea 6:9

And as troops of robbers wait for a man, so the company of priests murder in the way by consent - Or (more probably) “in the way to Shechem.” Shechem too was a “city of refuge” John 20:7, and so also a city of Levites and priests John 21:21. It was an important city. For there Joshua assembled all Israel for his last address to them, and made a covenant with them John 24:1, 25. There, Rehoboam came to be accepted by Israel as their king 1 Kings 12:1, and was rejected by them. There Jeroboam... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Hosea 6:8-9

Hosea 6:8-9. Gilead is a city of them that work iniquity, &c. Archbishop Newcome translates these two verses very literally thus: Gilead is a city of them that work iniquity: she is marked with footsteps of blood. And as bands wait for a man, a company of priests murder in the way to Shechem. “If Gilead be put here for Ramoth-gilead, (and I know not,” says Bishop Horsley, “what other city can be meant,) it was a city of refuge, Deuteronomy 4:43; and such also was Shechem, or Sichem,... read more

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