Isaiah 11:4

Matthew Henry's Complete Commentary - Isaiah 11:1-9

The prophet had before, in this sermon, spoken of a child that should be born, a son that should be given, on whose shoulders the government should be, intending this for the comfort of the people of God in times of trouble, as dying Jacob, many ages before, had intended the prospect of Shiloh for the comfort of his seed in their affliction in Egypt. He had said (Isa. 10:27) that the yoke should be destroyed because of the anointing; now here he tells us on whom that anointing should rest. He... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 11:4

But with righteousness shall he judge the poor ,.... The poor sinner, that is sensible of his spiritual poverty, and comes and acknowledges his sins and transgressions, and prays for pardoning grace and mercy, and hungers and thirsts after righteousness; such Christ justifies with his own righteousness, acquits and discharges them from all sin and condemnation, as also protects and defends them against all their enemies and oppressors: and reprove with equity for the meek of the earth ;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 11:4

With the rod of his mouth "By the blast of his mouth" - For בשבט beshebet , by the rod, Houbigant reads בשבת beshebeth , by the blast of his mouth, from נשב nashab , to blow. The conjecture is ingenious and probable; and seems to be confirmed by the Septuagint and Chaldee, who render it by the word of his mouth, which answers much better to the correction than to the present reading. Add to this, that the blast of his mouth is perfectly parallel to the breath of his lips in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 11:1-5

The spiritual nature of Messiah's perfections. It was certainly not from Isaiah that the Jews derived their notion that the Messiah would be a mighty temporal prince, the leader of armies, who would break the yoke of Rome from off their shoulders, and give them dominion over all the nations of the earth. Isaiah does, indeed, announce him as a King ( Isaiah 32:1 ), and could do no less, since he was indeed "King of kings, and Lord of lords." But he ever puts forward his spiritual character,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 11:1-5

Characteristics of Jesus Christ. The expression of the prophet, "The Spirit of the Lord shall rest upon him," has a very close correspondence with the New Testament references to Jesus Christ ( Matthew 3:16 ; Luke 4:1 , Luke 4:14 , Luke 4:18 ; John 3:34 ). This full possession by our Lord of the Spirit of God revealed itself, and is still found, in these particulars which the prophecy indicates. I. His PERFECT PIETY . In him dwelt the "fear of the Lord" without measure ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 11:1-9

A RENEWED PROPHECY OF MESSIAH AND OF HIS KINGDOM . This chapter is closely connected with the preceding. With the final destruction of Assyria, which, being cut down, sends out no shoot ( Isaiah 10:33 , Isaiah 10:34 ), is contrasted the recuperative energy of Israel, which, though equally leveled with the ground ( Isaiah 9:18 , Isaiah 9:19 ), shall spring afresh into life, and "renew its youth." The recovery is connected—or rather identified with the coming of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 11:1-9

The coming of the Messiah. I. HIS ORIGIN . "From Ishai's worn stem a shoot will sprout forth, and a green branch burst forth from his roots." From the stock of David, now fallen very low, the coming Deliverer will arise in all the vigor of youth. Seldom does the great man come but of some pure and generous strain of blood. Like some stream which, long hidden underground, reappears again in the daylight, or some vein of precious ore, recovered after some extensive "fault," so it was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 11:3-5

The principles of Messianic rule. These are exemplified in the actual administration of the head of the Messianic kingdom. The picture presented here is designed to be in sharp contrast with that of the unjust judges referred to in Isaiah 1:23 ; Isaiah 2:14 , Isaiah 2:15 ; Isaiah 10:1 , Isaiah 10:2 . The figure of clothing one's self, or being clothed, with moral attributes is not infrequent in the Scriptures. The girdle is mentioned as an essential part of Oriental dress, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 11:4

With righteousness shall he judge the poor (comp. Isaiah 32:1 , "A king shall reign in righteousness"). It would be characteristic of the Messiah's rule that the poor should be eared for, that oppression should cease, and judgment be no more perverted in favor of the rich. There is an intended contrast between the Messiah's rule in this respect, and that of the princes of Judah ( Isaiah 1:23 ; Isaiah 3:15 ; Isaiah 10:1 , Isaiah 10:2 ). Christian countries still, for the most part,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 11:4

Shall he judge the poor - That is, he shall see that impartial justice is done them; he shall not take part with the rich against the poor, but shall show that he is the friend of justice. This is the quality of a just and upright magistrate, and this character the Lord Jesus everywhere evinced. He chose his disciples from among the poor; he condescended to be their companion and friend; he provided for their needs; and he pronounced their condition blessed; Matthew 5:3. There may be a... read more

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