Isaiah 13:3

Matthew Henry's Complete Commentary - Isaiah 13:1-5

The general title of this book was, The vision of Isaiah the son of Amoz, Isa. 1:1. Here we have that which Isaiah saw, which was represented to his mind as clearly and fully as if he had seen it with his bodily eyes; but the particular inscription of this sermon is the burden of Babylon. 1. It is a burden, a lesson they were to learn (so some understand it), but they would be loth to learn it, and it would be a burden to their memories, or a load which should lie heavily upon them and under... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 13:3

I have commanded my sanctified ones ,.... The Medes and Persians, so called, not because sanctified by the Spirit of God, or made holy persons, through the regenerating and renewing grace of God, or purified by the blood of Christ, and prepared for glory; but because they were set apart in the mind and counsel of God for a special work and service, and were qualified by him with courage and strength to perform it, and therefore said to be his; and this command that was given them was not by... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 13:3

I have commanded my sanctified ones - מקדשי mekuddashai , the persons consecrated to this very purpose. Nothing can be plainer than that the verb כדש kadash , "to make holy," signifies also to consecrate or appoint to a particular purpose. Bishop Lowth translates, "my enrolled warriors." This is the sense. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 13:1-18

The fall of Babylon a type of the general punishment of the wicked. Scripture deals with history altogether in the way of example. Whether the subject be Assyria, or Syria, or Egypt, or Babylon, or even the "peculiar people of God," the object is to teach men by the facts adduced what they have to expect themselves. In Isaiah 10:1-34 . Assyria, here Babylon, is held up as a warning to sinners. The absolute certainty that punishment will overtake them at God's hands is the main lesson... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 13:1-22

It is remarkable that Babylon heads the list of the Church's enemies in the present catalogue. Dr. Kay supposes the term "Babel" to be equivalent to "Asshur-Babel," and to designate "the Assyro-Babylonian Empire." He thinks that "Babel" heads the list on account of Assyria's position, under Tiglath-Pileser and Shalmaneser, in the van of Israel's adversaries. But neither Isaiah nor any other sacred writer knows of an Assyro-Babylonian kingdom or empire. Assyria and Babylonia are distinct... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 13:1-22

Oracle concerning Babylon. I. APPROACH OF THE WARRIORS OF JEHOVAH . On the bare mountain the banner is upraised, and with loud cry and commanding gesture of the hand a host of warriors is summoned from all sides. As in verse 26, Jehovah is viewed by the poet as a mighty Battle-Leader, Lord of hosts. His voice is heard, "I have given commission to my anointed ones, have called my heroes for my work of punishment, my proudly rejoicing ones!" And then a noise is heard in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 13:2-5

The kingdom of God. These stirring, eloquent words of the prophet describing the gathering of the hosts at the summons of Jehovah speak to us of— I. THE EXCEEDING BREADTH OF THE DIVINE CLAIM . All things, all nations, are Jehovah's; all these hosts that are to be gathered together are "my sanctified ones;" they are "my mighty ones." They did not know him, but, notwithstanding, God claims them as belonging to himself. He does claim all nations and peoples as his own; not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 13:3

I have commanded my sanctified ones . The pronoun "I" is emphatic—"I myself." Not only will an external summons go forth, but God will lay his own orders on them whom he chooses for his instruments, and bid them come to the muster. All who carry out his purposes are, in a certain sense, "sanctified ones" (comp. Jeremiah 22:7 ; Jeremiah 51:27 ; Zephaniah 1:7 , etc.). Here the Modes and Persians are specially in. tended (see Isaiah 13:17 ). For mine anger ; i.e. "for the purpose of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 13:3

The Lord's sanctified ones. This term is used of an army, regarded as being consecrated by the sacrifices which were offered at the beginning of the campaign. The assertion made by the prophet is that the Persian army was not really consecrated to Ahura-Mazda, but to Jehovah. Whatever might seem to be the bet, the fact really was that the Persians would fulfill Jehovah's will and carry out Jehovah's judgments, A "sanctified one" is, properly, one separated from self-interests and from... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 13:3

I have commanded - This is the language of God in reference to those who were about to destroy Babylon. “He” claimed the control and direction of all their movements; and though the command was not understood by “them” as coming from him, yet it was by his direction, and in accordance with his plan (compare the notes at Isaiah 10:7; Isaiah 45:5-6). The “command” was not given by the prophets, or by an audible voice; but it was his secret purpose and direction that led them to this enterprise.My... read more

Group of Brands