Isaiah 14:13 NIV

Matthew Henry's Complete Commentary - Isaiah 14:4-23

The kings of Babylon, successively, were the great enemies and oppressors of God's people, and therefore the destruction of Babylon, the fall of the king, and the ruin of his family, are here particularly taken notice of and triumphed in. In the day that God has given Israel rest they shall take up this proverb against the king of Babylon. We must not rejoice when our enemy falls, as ours; but when Babylon, the common enemy of God and his Israel, sinks, then rejoice over her, thou heaven, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 14:13

For thou hast said in thine heart ,.... Which shows the pride and haughtiness that were in his heart; and were the cause and reason of his fall, for pride goes before a fall; it was the cause of the fall of angels, and of Adam, and of many kings and kingdoms; see Proverbs 16:18 with this compare Revelation 18:7 , I will ascend into heaven ; be above all men, rule over the whole world; and so the Targum. "I will ascend on high;' unless by it is meant the temple at Jerusalem, where... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 14:13

I will ascend into heaven - I will get the empire of the whole world. I will exalt my throne above the stars of God - above the Israelites, who are here termed the stars of God. So the Targum of Jonathan, and R. D. Kimchi. This chapter speaks not of the ambition and fall of Satan, but of the pride, arrogance, and fall of Nebuchadnezzar. The mount of the congregation "The mount of the Divine Presence" - It appears plainly from Exodus 25:22 , and Exodus 29:42 , Exodus 29:43 , where... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 14:1-23

THE RESTORATION OF ISRAEL , AND HER SONG OF TRIUMPH OVER BABYLON . The destruction of Babylon is to be followed by the restoration of Israel, with the good will of the nations, and by their exercising rule over their late oppressors ( Isaiah 14:1 , Isaiah 14:2 ). In this time of rest and refreshment they will sing a song of triumph over Babylon. The song extends from Isaiah 14:4 to Isaiah 14:23 . It consists of five stanzas, or strophes, each comprising seven... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 14:1-23

Song of redeemed Israel I. THE OCCASION OF THE SONG . ( Isaiah 14:1-3 .) The immediate purpose of that awful convulsion of the nations described in the preceding chapter was judgment; but beyond this lies the purpose of mercy. The inspired song of Israel is ever of "mercy and judgment." One loving purpose works, whether through the hiding of the cloud and the storm, or in the manifest brightness of the calm summer day. Whether he makes himself known to us amidst terror and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 14:4-23

Triumph over enemies. The "taunt-song" of Israel, as it has been called (Cheyne), like the "song of Deborah" in the Book of Judges (5.), raises the question how far triumph over a national enemy is a feeling that can be indulged with propriety. There can be no doubt that it is— I. A NATURAL FEELING . "The song of Deborah and Barak" expresses the feelings which have usually animated the victors in national contests from the beginning of the world to the present day. The poems of Homer... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 14:4-23

Sin and its humiliations. This strong, poetical utterance of Isaiah, though primarily directed against one particular city and, probably, one individual king, may convey to us all some serviceable lessons respecting sin generally, and more especially the humiliations which are in its train. We gather therefrom— I. THAT THE OPPRESSIVENESS OF SIN , THOUGH LONG CONTINUED , WILL CERTAINLY BE BROKEN DOWN . (Verses 4-7.) Sin is constantly, naturally, oppressive. It... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 14:9-23

Song of redeemed Israel: the scene in Hades. I. ENTRANCE OF THE TYRANT INTO THE UNDERWORLD . ( Isaiah 14:9-11 .) The realm of the departed trembles with the excitement of expectation as the great potentate of Babylonia approaches to take up his abode in those gloomy regions. The shades of departed chiefs and kings bestir themselves, and rise from their thrones in amazement to greet the newcomer. "Hast thou also become weak like us? Art thou become one of us?' His pomp and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 14:13

For thou hast said ; rather, and thou—thou saidst ; i.e. weak as thou art now shown to have been, it was thou that didst dare to say. I will ascend into heaven, etc. (comp. Isaiah 10:13 , Isaiah 10:14 ; Isaiah 37:24 , Isaiah 37:25 ). Isaiah represents rather the thoughts of the Babylonian monarch than his actual words. The Babylonian inscriptions are full of boasting egotism; but they do not contain anything approaching to impiety. The king may regard himself as, in a certain... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 14:13

For thou hast said in thine heart - It was thy purpose or design.I will ascend into heaven - Nothing could more strikingly show the arrogance of the monarch of Babylon than this impious design. The meaning is, that he intended to set himself up as supreme; he designed that all should pay homage to him; be did not intend to acknowledge the authority of God. It is not to be understood literally; but it means that he intended “not” to acknowledge any superior either in heaven or earth, but... read more

Matthew Henry's Complete Commentary - Isaiah 14:4-23

John Gills Exposition of the Bible Commentary - Isaiah 14:13

Adam Clarke's Commentary on the Bible - Isaiah 14:13

The Pulpit Commentary - Isaiah 14:1-23

The Pulpit Commentary - Isaiah 14:1-23

The Pulpit Commentary - Isaiah 14:4-23

The Pulpit Commentary - Isaiah 14:4-23

The Pulpit Commentary - Isaiah 14:9-23

The Pulpit Commentary - Isaiah 14:13

Albert Barnes' Notes on the Whole Bible - Isaiah 14:13

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