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Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 1:1

Here is, I. The name of the prophet, Isaiah, or Jesahiahu (for so it is in the Hebrew), which, in the New Testament is read Esaias. His name signifies the salvation of the Lord?a proper name for a prophet by whom God gives knowledge of salvation to his people, especially for this prophet, who prophesies so much of Jesus the Saviour and of the great salvation wrought out by him. He is said to be the son of Amoz, not Amos the prophet (the two names in the Hebrew differ more than in the English),... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 1:1

The vision of Isaiah the son of Amoz ,.... This is either the particular title of the prophecy contained in this single chapter, as Jarchi and Abarbinel think; seeing the second chapter Isaiah 2:1 begins with another title, "the word that Isaiah saw", &c.; or rather it is the common title of the whole book; since it is the vision which Isaiah saw in the reign of four kings, as is later affirmed; and so is no other than in general "the prophecy of Isaiah", as the Targum renders it;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 1:1

The vision of Isaiah - It seems doubtful whether this title belongs to the whole book, or only to the prophecy contained in this chapter. The former part of the title seems properly to belong to this particular prophecy; the latter part, which enumerates the kings of Judah under whom Isaiah exercised his prophetical office, seems to extend it to the whole collection of prophecies delivered in the course of his ministry. Vitringa - to whom the world is greatly indebted for his learned labors... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 1:1

TITLE OF THE WORK . It is questioned whether the title can be regarded as Isaiah's, or as properly belonging to the work, and it is suggested that it is rather a heading invented by a collector who brought together into a volume such prophecies of Isaiah as were known to him, the collection being a much smaller one than that which was made ultimately. In favor of this view it is urged read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 1:1

The vision (comp. Obadiah 1:1 ; Nahum 1:1 ). The term is probably used in a collective sense, but is also intended to suggest the intrinsic unity of the entire body of prophecies put forth by Isaiah. As prophets were originally called "seers" ( 1 Samuel 9:9 ), so prophecy was called "vision;" and this latter use continued long after the other. Isaiah the son of Amoz (comp. Isaiah 2:1 ; Isaiah 13:1 ; Isaiah 37:2 ; etc.; 2 Kings 20:1 ; 2 Chronicles 32:32 ). The signification... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 1:1

The vision of Isaiah which he saw. The modern theory, that the prophetical gift was a mere "presentiment, "or" insight, "closely akin to that by which clear-sighted men of all times and nations have been able, in many respects, to forecast the coming course of events, is not very easily reconcilable with these words , "the vision of Isaiah which he scow ." As a commentator whose freedom from the shackles of tradition is beyond dispute observes, "With Isaiah, it" ( i.e. prophecy)... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 1:1

The times and mission of Isaiah. God raises up the man for the age, giving him gifts for the particular work which the age may demand. History is not a mere faithful record of things done, but a wise and sympathetic estimate of men doing. A man has more power on us than a truth. A man is grander than any doctrine or any book. Christianity, as a mere system, is a powerless thing; it never quickened anybody from his death of trespasses and sins. The personal Christ is our life. In the sphere... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 1:1-2

Ingratitude and intervention. The "vision of Isaiah" during the reigns of four kings of Judah (verse 1), and the declaration (verse 2) that "the Lord hath spoken" (or speaketh), suggests— I. THE FACT THAT GOD HAS INTERVENED AND DOES INTERVENE IN HUMAN AFFAIRS . 1. Such Divine intervention ought not to have been necessary . For God has so ordered everything around us, and has so constituted us ourselves, that there were abundant sources of truth and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 1:1-9

Jehovah arraigns his people. I. INGRATITUDE THE BASEST OF SINS . He, the Father, has been faithlessly forsaken by ungrateful sons. This is the worst form of ingratitude. "Filial ingratitude! Is it not as this mouth should tear this hand For lifting food to it?" ('King Lear.') It has been said that The wretch whom gratitude once fails to bind, To truth or honor let him lay no claim, But stand confess'd the brute disguised in man." But the brutes are grateful;... read more

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